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Book
Michel Foucault · 1984
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Appears in
What this book knows
Ancient Greek sexual ethics was not about permitted objects but about self-mastery: how one governs pleasure reveals whether one can govern anything at all.
erotic-as-power
sexual relations always conceived in terms of penetration, assuming a polarity that opposed activity and passivity, and the same valuation applied to social relations
HS2-RC-187what differentiates men is not the type of objects toward which they are oriented but the intensity of that practice: moderation or excess
HS2-RC-036self-and-identity
the mode of subjection was not defined by a universal legislation but by a dynamic of forces always liable to excess and rebellion
HSUP-RC-079there are different ways to conduct oneself morally, different ways for the acting individual to form himself as an ethical subject
HSUP-RC-023education-and-formation
askēsis was not a corpus of separate practices distinct from virtue itself; it was the rehearsal that anticipated that practice
HS2-RC-065respect for the beloved, for his real nature, ought to give its sober style to whatever one might ask of him
HS2-RC-2066 published passages · book excerpt · research analysis
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