Shame
The sense that the self, not only the act, is flawed, exposed, or unworthy.
12 passages tagged with this primary in the Penwright corpus · 6 published pairings shown below.
Study and magazine
Long-form guide in the magazine
An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.
Read the guideEntry resolves to the emotion-tagged sequence when published (ASN-933); until then you may land on a placeholder or the main player.
Passage and image
Curator-published pairings — the human claim between text and artwork.
BB-RC-026
After all, it was for the greater good. After my parents left, Pat remained with me and took me to the doctor’s office for an X-ray the next morning. My knee was indeed fractured. The only thing the doctor could do for me was to wrap it in an ACE Bandage. I was back at the nursery two days later. My leg hurt so much that my limp caused me to lag behind during our daily strolls along Franklin Avenue. Rather than slow the group down, the teacher would become irritated at me and tell me to hurry up. She seemed to thi…

Winter Morning, Unguarded · View unit
ASN-931 anchor seed — replace with curator rationale or retract if unsuitable.
SSCT-RC-201
The debates with Julian saw Augustine, who had written so eloquently on the “Good of Marriage” against the ascetic elitism of men like Jerome, turn his focus toward the inevitable sinfulness of sexual desire, even within marriage. Augustine continued to maintain his threefold account of the goods of marriage: reproduction, mutual fidelity, and sacred bond. But in his later years he would write more energetically about the impossibility of defeating concupiscence, even within marriage. For Augustine, “concupiscence…

Curtain of Gold · View unit
ASN-931 anchor seed — replace with curator rationale or retract if unsuitable.
SSJ-RC-229
“She taxed me with the offence at once, and my confusion may be guessed. The purity of her life, the formality of her notions, her ignorance of the world—every thing was against me. The matter itself I could not deny, and vain was every endeavour to soften it. She was previously disposed, I believe, to doubt the morality of my conduct in general, and was moreover discontented with the very little attention, the very little portion of my time that I had bestowed on her, in my present visit. In short, it ended in a …

One Small Clasp · View unit
ASN-931 anchor seed — replace with curator rationale or retract if unsuitable.
BLM-RC-085
And a person who thinks himself unlovable cannot be in a relationship with God because he can’t accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people,” Paul says. “That is why God tells us so many times to love each other.” When the sky got dark Paul and I went back into the attic. We made small talk for an hour before he went downstairs to be with his wife, but I kept thinking about these things. I turned out the light and lay in my bed and thought about the girls I…
EW-RC-144
I had already betrayed them by failing to love them as I should; the least I could do was stay silent. “Marriage is God’s plan,” the bishop said, then he stood. The meeting was over. He asked me to return the following Sunday. I said I would, but knew I wouldn’t. My body felt heavy as I walked to my apartment. All my life I had been taught that marriage was God’s will, that to refuse it was a kind of sin. I was in defiance of God. And yet, I didn’t want to be. I wanted children, my own family, but even as I longed…

Mäda Primavesi (1903–2000), Gustav Klimt | The Met · View unit
ASN-931 anchor seed — replace with curator rationale or retract if unsuitable.
BLW-RC-112
Everything was as it should be, the set of my scarf, the alignment of my belt buckle, the angle of my cap, the drape of my two sashes. One was the Order of the Arrow sash, a red arrow on a brilliant white background. The other was my merit-badge sash. It was thick with proofs of competence. At camp that summer, with little else to do, I had worked myself into a delirium of badge-grubbing. I was a Life Scout now, with only one merit badge to go for Eagle. That badge was Citizenship in the Nation. I had already fulf…

One Small Clasp · View unit
ASN-931 anchor seed — replace with curator rationale or retract if unsuitable.
Crowd-tagged images
Images attested as carrying this emotion — through curator pairings, the illustration corpus, or the cumulative picks of readers using Connect. Not a verdict on the image; a record of what others have said it holds.

Expulsion of Negroes and Abolitionists from Tremont Temple, Boston, Massachusetts, on December 3, 1860
Curator

Dish Depicting the Expulsion
Curator

Bathsheba in the Bath
Curator

Winter Morning, Unguarded
Paired with passage

Curtain of Gold
Paired with passage

One Small Clasp
Paired with passage

Elsewhere
Paired with passage

Mäda Primavesi (1903–2000), Gustav Klimt | The Met
Paired with passage
Part of a cluster
Shame sits inside the cluster below. Each card explains why these emotions cluster — and what specifically distinguishes Shamefrom its siblings here.
Often arrives with
Secondary emotions tagged alongside this primary in the same passages (co-occurrence in loom_passage_tags).
Articles
Vela essays that take this emotion as subject. Articles are ordered by tagging weight (the editor's read of how central this emotion is to the piece).
essays
Centrally about
Augustine, or How the West Learned to Be Ashamed
The bishop who fused shame, desire, and original sin — and what Latin Christianity overwrote to do it
What Augustine of Hippo actually taught about sex, how his biography and opponents shaped Latin doctrine, and what was lost when the West received him as normative.
32 min read
essays
Centrally about
Shame Across Fifteen Centuries
Augustine's inward tribunal and Bataille's continuity of taboo
A Constellation pairs two corpus passages distant in era and stance while sharing subject pressure — here, shame — without pretending they agree.
8 min read
guide
Strongly present
On Grief
5 min read
essays
Strongly present
Luther, or How Marriage Became Good News Again
Martin Luther on sex in marriage, clerical celibacy, Genesis against Augustine, and the suppressed letters
The record on Martin Luther and marriage: vows he rejected, Genesis he re-read for Edenic joy, Katharina von Bora and the letter later editors censored — pillar 3 of 4 on Christianity’s quarrel with itself.
26 min read
fiction
Strongly present
Undone, Part II
She does not think of him.
4 min read
Research
How Vela holds this emotion as a research object — historiographic, ethnographic, and empirical. The full thread sits sibling to the desire program and the Christianity-sex-shame thread.
- Public introduction — What We Mean When We Name a Feeling. The program essay: what naming does, what disappears when a name disappears, and why the work matters for editorial honesty.
- Literature map — claims keyed to coordinates across historiography of emotion, the basic-vs-constructionist debate, cross-cultural ethnography, and the empirical psychology of named emotions.
- Bibliography — ~110 entries grouped by section, with verified DOIs and stable URLs where available.
- External research runs — index of the 36-run deep-research bring-back that underlies the map and bibliography.
- Vela research surface — index of all research threads (desire, Christianity-sex-shame, text-aesthetic, emotion, Boudoir Studios, museum diversity, artist studies).
Passages
Page 1 of 1 · 20 per page
12 tagged passages
- EWB-RC-017From Every Woman's Battle: Discovering God's Plan for Sexual and Emotional Fulfillment (2003)
Has Janet crossed the line when it comes to sexual integrity? [image file=image_rsrc244.jpg] Kelly’s secret has been eating her alive for over ten years: As a freshman in college, I began dating Sam, an older man who wa…
- STAC-RC-706From Saint Thomas Aquinas Collection (22 Books) (2016)
7:3–53. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold…
- DB-RC-664From The Decameron (1353)
She accordingly felt as though the world beneath her feet had suddenly been taken away, and fell in a dead faint on the platform of the tower, where she lay for some time before recovering her senses. On coming round, s…
- BLW-RC-112From This Boy's Life: A Memoir (1989)
Everything was as it should be, the set of my scarf, the alignment of my belt buckle, the angle of my cap, the drape of my two sashes. One was the Order of the Arrow sash, a red arrow on a brilliant white background. Th…
- BDF-RC-250From Buddenbrooks: The Decline of a Family (1901)
Because you are a noble yourself! Your father is a great gentleman and you are a princess. A chasm separates you from the rest of us, who do not belong to your circle of ruling families...' Yes, Tom, we feel nobility an…
- GHO00-RC-149From Group: How One Therapist and a Circle of Strangers Saved My Life
7 As winter descended on Chicago , I practiced bringing mundane issues to group. A prickle of shame skidded down my spine when I asked my group to weigh in on matters I should know how to handle as a reasonably intellig…
- SSCT-RC-201From From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity (2013)
The debates with Julian saw Augustine, who had written so eloquently on the “Good of Marriage” against the ascetic elitism of men like Jerome, turn his focus toward the inevitable sinfulness of sexual desire, even withi…
- EW-RC-144From Educated (2018)
I had already betrayed them by failing to love them as I should; the least I could do was stay silent. “Marriage is God’s plan,” the bishop said, then he stood. The meeting was over. He asked me to return the following …
- SSJ-RC-229From Sense and Sensibility (1811)
“She taxed me with the offence at once, and my confusion may be guessed. The purity of her life, the formality of her notions, her ignorance of the world—every thing was against me. The matter itself I could not deny, a…
- BLM-RC-085From Blue Like Jazz (2003)
And a person who thinks himself unlovable cannot be in a relationship with God because he can’t accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people,” Paul says. “That is …
- HCC-RC-1514From History of the Christian Church: The Complete Set of Eight Volumes (1858)
Leo thus made out of a primacy of grace and of personal fitness a primacy of right and of succession. Of his person, indeed, he speaks in his sermons with great humility, but only thereby the more to exalt his official …
- BB-RC-026From Beyond Belief
After all, it was for the greater good. After my parents left, Pat remained with me and took me to the doctor’s office for an X-ray the next morning. My knee was indeed fractured. The only thing the doctor could do for …