Loading profile…
Loading profile…
Book
Michel Foucault · 1975
Foucault opens with a public execution and closes with a timetable, and the distance between them is his whole argument: modern power stopped breaking bodies in the square and learned instead to arrange them — in schools, barracks, clinics, prisons — so that the watched would discipline themselves.
Sequence ladder
Narrative Intelligence sources live outside the figurative image sequence ladder. Adaptive placement applies to image sequences, not this reading library.
Appears in
What this book knows
Modern power disciplines bodies through surveillance and normalization, replacing sovereign spectacle with invisible, productive subjection.
embodiment
it is always the body that is at issue – the body and its forces, their utility and their docility, their distribution and their submission
DPBP-RC-024obedience-and-authority
the executioner, Samson, said to Monsieur Le Breton that there was no way or hope of succeeding, and told him to ask their Lordships if they wished him to have the prisoner cut into pieces
DPBP-RC-005In modern justice and on the part of those who dispense it there is a shame in punishing, which does not always preclude zeal
DPBP-RC-010Judicial torture was indeed defined as a way of complementing the demonstration… it is as if investigation and punishment had become mixed
DPBP-RC-039self-and-identity
The man described for us, whom we are invited to free, is already in himself the effect of a subjection much more profound than himself
DPBP-RC-029it is up to him to say whether the subject is 'dangerous', how one should intervene to alter him, whether it would be better to try to force him into submission or to treat him
DPBP-RC-021Illuminates
Editor’s framing
This is the companion to biopower and the source of Vela's reading of the panopticon: a design in which visibility is organized so the subject, never sure when observed, becomes the agent of their own correction. The book matters to the Christianity-and-shame arc because confession and self-examination are disciplinary technologies in exactly this sense — they install the watching gaze inside the believer. Read it for the shift from spectacle to surveillance, and for how normalization does quietly what the scaffold did by force.
Featured passage
He is not an expert in responsibility, but an adviser on punishment; it is up to him to say whether the subject is ‘dangerous’, in what way one should be protected from him, how one should intervene to alter him, whether it would be better to try to force him into submission or to treat him. At the very beginning of its history, psychiatric expertise was called upon to formulate ‘true’ propositions as to the part that the liberty of the offender had played in the act he had committed; it is now called upon to suggest a prescription for what might be called his ‘medico-judicial treatment’. To sum up, ever since the new penal system – that defined by the great codes of the eighteenth and nineteenth centuries – has been in operation, a general process has led judges to judge something other than crimes; they have been led in their sentences to do something other than judge; and the power of judging has been transferred, in part, to other authorities than the judges of the offence. The whole penal operation has taken on extra-juridical elements and personnel. It will be said that there is nothing extraordinary in this, that it is part of the destiny of the law to absorb little by little elements that are alien to it. But what is odd about modern criminal justice is that, although it has taken on so many extra-juridical elements, it has done so not in order to be able to define them juridically and gradually to integrate them into the actual power to punish: on the contrary, it has done so in order to make them function within the penal operation as non-juridical elements; in order to stop this operation being simply a legal punishment; in order to exculpate the judge from being purely and simply he who punishes. ‘Of course, we pass sentence, but this sentence is not in direct relation to the crime. It is quite clear that for us it functions as a way of treating a criminal. We punish, but this is a way of saying that we wish to obtain a cure.’ Today, criminal justice functions and justifies itself only by this perpetual reference to something other than itself, by this unceasing reinscription in non-juridical systems. Its fate is to be redefined by knowledge. Beneath the increasing leniency of punishment, then, one may map a displacement of its point of application; and through this displacement, a whole field of recent objects, a whole new system of truth and a mass of roles hitherto unknown in the exercise of criminal justice. A corpus of knowledge, techniques, ‘scientific’ discourses is formed and becomes entangled with the practice of the power to punish.
He is not an expert in responsibility, but an adviser on punishment; it is up to him to say whether the subject is ‘dangerous’, in what way one should be protec…
Read alongside · the magazine
Confession as the gaze turned inward — disciplinary power before the prison.
Read alongside · the emotions
What the internalized gaze produces in the watched who watch themselves.
Scholars: Michel Foucault
6 published passages · book excerpt · research analysis
Reader resonance signals for text sources are not wired to this view yet.