Pride
Upright satisfaction in self, lineage, or work—earned or defended.
64 passages tagged with this primary in the Penwright corpus.
Study and magazine
Entry resolves to the emotion-tagged sequence when published (ASN-933); until then you may land on a placeholder or the main player.
No published passage–image pairings for this emotion yet. The passage list below still reflects how the corpus names this feeling in text.
Part of clusters
Pride sits inside the clusters below. Each card explains why these emotions cluster — and what specifically distinguishes Pridefrom its siblings here.
Often arrives with
Secondary emotions tagged alongside this primary in the same passages (co-occurrence in loom_passage_tags).
Articles
Vela essays that take this emotion as subject. Articles are ordered by tagging weight (the editor's read of how central this emotion is to the piece).
Research
How Vela holds this emotion as a research object — historiographic, ethnographic, and empirical. The full thread sits sibling to the desire program and the Christianity-sex-shame thread.
- Public introduction — What We Mean When We Name a Feeling. The program essay: what naming does, what disappears when a name disappears, and why the work matters for editorial honesty.
- Literature map — claims keyed to coordinates across historiography of emotion, the basic-vs-constructionist debate, cross-cultural ethnography, and the empirical psychology of named emotions.
- Bibliography — ~110 entries grouped by section, with verified DOIs and stable URLs where available.
- External research runs — index of the 36-run deep-research bring-back that underlies the map and bibliography.
- Vela research surface — index of all research threads (desire, Christianity-sex-shame, text-aesthetic, emotion, Boudoir Studios, museum diversity, artist studies).
Passages
Page 3 of 4 · 20 per page
64 tagged passages
- SHF-RC-4662From History of the Christian Church: The Complete Set of Eight Volumes (1858)
Calvin compares himself in this controversy with David fighting against the Philistines. "If I should describe," he says in the Preface to his Commentary on the Psalms (1557),726 "the course of my struggles by which the…
- HCC-RC-1924From History of the Christian Church: The Complete Set of Eight Volumes (1858)
I. S. Cyrillus, Alex. archiepisc.: Opera omnia, Gr. et Lat., cura et studio Joan. Auberti. Lutetiae, 1638, 6 vols. in 7 fol. The same edition with considerable additions by J. P. Migne, Petit-Montrouge, 1859, in 10 vols…
- GJHJ-RC-138From The Genius of Judy: How Judy Blume Rewrote Childhood for All of Us (2023)
“I was a gadfly, no doubt about it,” Dishnow said, “[but] they’re not going to take my rights away from me, so I fought it.” The case went on for three long years, during which Dishnow looked for another position but cl…
- MGA-RC-346From The Story of My Experiments with Truth (An Autobiography) (1927)
I had realized early enough in South Africa that there was no genuine friendship between the Hindus and the Musalmans. I never missed a single opportunity to remove obstacles in the way of unity. It was not in my nature…
- AQ22-RC-13215From Saint Thomas Aquinas Collection (22 Books) (2016)
Reply to Objection 1: As Augustine says (Super Joan., Tract. v): “After John, baptism was administered, and the reason why was because he gave not Christ’s baptism, but his own . . . That which Peter gave . . . and if a…
- AQ22-RC-3393From Saint Thomas Aquinas Collection (22 Books) (2016)
Then he adds ‘ Primarily ’ because even though nature is a principle of the motion of composite things, nevertheless it is not such primarily. Hence that an animal is moved downwards is not because of the nature of anim…
- AQ22-RC-3987From Saint Thomas Aquinas Collection (22 Books) (2016)
49. Now someone might have suspected that Hesiod was the first to have investigated this sort of cause, or anyone else who held that love or desire is a principle in existing things, as Parmenides did. For in the place …
- STAC-RC-7930From Saint Thomas Aquinas Collection (22 Books) (2016)
Further. It has been proved that God cannot will what is impossible. Now it is impossible for anything to accrue to Him that He has not already, since He is nowise in potentiality, as we have shown. Therefore He cannot …
- AQ22-RC-5474From Saint Thomas Aquinas Collection (22 Books) (2016)
I answer: God loves all things that exist. For all things that exist are good, in so far as they are. The very existence of anything whatsoever is a good, and so is any perfection of it. Now we proved in Q. 19, Art. 4, …
- STAC-RC-7823From Saint Thomas Aquinas Collection (22 Books) (2016)
The second cause of this error was defective reason. For since that which is common is specified or individualized by addition, they deemed the divine being, to which nothing is added, not to be some proper being, but t…
- HCCC-RC-4396From History of the Christian Church: The Complete Set of Eight Volumes (1858)
Baur (Aug.): Zwingli’s Theologie, vol. II. (1888), 1–267. An elaborate discussion and defence of Zwingli’s conduct towards the radicals, with full extracts from his writings, but unjust to the Baptists. The monographs o…
- EEPA-RC-085From Extraordinary Everyday Photography: Awaken Your Vision to Create Stunning Images Wherever You Are (2012)
J: After twilight was just about gone, I did a picture of the Zipper as well. I knew that a slow shutter speed would express the ride’s moving and shaking, but I wanted the structure that held the ride down to earth to …
- UNT-RC-004From Untrue (2018)
Untrue is a book with a point of view—namely that whatever else we may think of them, women who reject monogamy are brave, and their experiences and possible motivations are instructive. Not only because female infideli…
- BFK-RC-124From Born on the Fourth of July (1976)
One night in late August I came home very drunk and pushed myself back into my house, up the wooden ramp my father had built when I was at the hospital. I pushed my wheelchair down the hallway to my room, trying not to …
- STAC-RC-8143From Saint Thomas Aquinas Collection (22 Books) (2016)
Therefore the self-same virtue which is severed together with the semen and is called the formative virtue, is not the soul, nor does it become the soul in the process of generation: but, since it is based, as on its pr…
- STAC-RC-6951From Saint Thomas Aquinas Collection (22 Books) (2016)
For this reason the relation which arises from the act of the mind cannot be in that thing. The same applies to sense and the sensible object: for although the sensible object by its own action affects the organ of sens…
- SXM-RC-189From Sex Matters: How Modern Feminism Lost Touch with Science, Love, and Common Sense (2018)
35 (July 2016), ncbi.nlm.nih.gov/pmc/articles/PMC4964018/.27.Editor’s Profile, Biology of Sex Differences, n.d., bsd.biomedcentral.com.28.Ibid.29.Cahill, “Equal ≠ Same: Sex Differences in the Human Brain.”30.Brizendi…
- SHF-RC-3072From History of the Christian Church: The Complete Set of Eight Volumes (1858)
A new collection, called the Sixth Book, liber sextus — or, as by English writers, the Sext,—was issued by the authority of Boniface VIII., 1298, and carried the collections of Gratian and Gregory IX. into Boniface’s re…
- STAC-RC-5382From Saint Thomas Aquinas Collection (22 Books) (2016)
REASONS FOR THIS COMMANDMENTThere are five reasons for this Commandment. The first reason was to put aside error, for the Holy Spirit saw that in the future some men would say that the world had always existed. “In the …
- MGA-RC-343From The Story of My Experiments with Truth (An Autobiography) (1927)
With a view to steeling the hearts of those who were frightened, I advised the people, under the leadership of Sjt. Mohanlal Pandya, to remove the crop of onion, from a field which had been, in my opinion wrongly attach…