Loneliness
Loneliness is not the bare fact of being alone. It is the ache of being-with not being met — the specific register the body finds when company is absent and present company can't fill the space. Vela reads loneliness through the writers who refuse to pathologize it and through the testimony that names the textures the word usually flattens.
Working definition · The ache of unmet relational need—aloneness that one's company cannot fill.
1256 passages · in 1 cluster
Vela’s read on this emotion
Loneliness has been heavily named in the last decade — in public-health framings, in surgeons-general advisories, in the corporate-wellness register. Vela reads loneliness against that flattening.
The reading is primarily through writers who have lived close enough to loneliness to know its shapes. Olivia Laing's *The Lonely City* reads loneliness through Edward Hopper, Andy Warhol, and David Wojnarowicz — artists who made loneliness a subject without sentimentalizing it. Carson McCullers wrote loneliness as the climate of Southern small towns. James Baldwin wrote it as the cost of being who one is in a world that has not made room. Audre Lorde wrote it as the specific isolation of a Black lesbian inside multiple movements. The contemplative writers — Thomas Merton, Henri Nouwen — drew a careful distinction between *solitude*, which one can inhabit with presence, and loneliness, which is its unwanted shadow.
Loneliness is not the same as sadness, grief, yearning, or longing. Sadness is diffuse; loneliness has a relational shape. Grief has a specific lost object; loneliness can arrive without one. Yearning faces a particular other; loneliness can be objectless. Longing is chronic in time; loneliness is acute in register. What loneliness names that the others don't is the specific texture of *the other not being met* — being with company that does not reach, or being without company in a body built to be met.
A slower companion essay on loneliness is forthcoming.
Study and magazine
Long-form guide in the magazine
An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.
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Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.
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1256 tagged passages
From Tropic of Capricorn (1934)
It is the gift of the god which one is because he has ceased thinking about God. It is an augur of the god which every one will become in due time, when all that is will be beyond imagination. CODA Not long ago I was walking the streets of New York. Dear old Broadway. It was night and the sky was an Oriental blue, as blue as the gold in the ceiling of the Pagode, rue de Babylone, when the machine starts clicking. I was passing exactly below the place where we first met. I stood there a moment looking up at the red lights in the windows. The music sounded as it always sounded—light, peppery, enchanting. I was alone and there were millions of people around me. It came over me, as I stood there, that I wasn’t thinking of her any more; I was thinking of this book which I am writing, and the book had become more important to me than her, than all that had happened to us. Will this book be the truth, the whole truth, and nothing but the truth, so help me God? Plunging into the crowd again I wrestled with this question of “truth.” For years I have been trying to tell this story and always the question of truth has weighed upon me like a nightmare. Time and again I have related to others the circumstances of our life, and I have always told the truth. But the truth can also be a lie. The truth is not enough. Truth is only the core of a totality which is inexhaustible. I remember that the first time we were ever separated this idea of totality seized me by the hair. She pretended, when she left me, or maybe she believed it herself, that it was necessary for our welfare. I knew in my heart that she was trying to be free of me, but I was too cowardly to admit it to myself. But when I realized that she could do without me, even for a limited time, the truth which I had tried to shut out began to grow with alarming rapidity. It was more painful than anything I had ever experienced before, but it was also healing. When I was completely emptied, when the loneliness had reached such a point that it could not be sharpened any further, I suddenly felt that, to go on living, this intolerable truth had to be incorporated into something greater than the frame of personal misfortune. I felt that I had made an imperceptible switch into another realm, a realm of tougher, more elastic fiber, which the most horrible truth was powerless to destroy.
From Tropic of Capricorn (1934)
“She’s got a cunt, your sister, hasn’t she?” I was about to add something else when he broke into a terrific fit of laughter. That saved the situation, for the time being. But Maxie didn’t like the idea at all deep down. All day long it bothered him, though he never referred to our conversation again. No, he was very silent that day. The only form of revenge he could think of was to urge me to swim far beyond the safety zone in the hope of tiring me out and letting me drown. I could see so clearly what was in his mind that I was possessed with the strength of ten men. Damned if I would go drown myself just because his sister like all other women happened to have a cunt. It was at Far Rockaway where this took place. After we had dressed and eaten a meal I suddenly decided that I wanted to be alone and so, very abruptly, at the corner of a street, I shook hands and said good-by. And there I was! Almost instantaneously I felt alone in the world, alone as one feels only in moments of extreme anguish. I think I was picking my teeth absentmindedly when this wave of loneliness hit me full on, like a tornado. I stood there on the street corner and sort of felt myself all over to see if I had been hit by something. It was inexplicable, and at the same time it was very wonderful, very exhilarating, like a double tonic, I might say. When I say that I was at Far Rockaway I mean that I was standing at the end of the earth, at a place called Xanthos, if there be such a place, and surely there ought to be a word like this to express no place at all. If Rita had come along then I don’t think I would have recognized her. I had become an absolute stranger standing in the very midst of my own people. They looked crazy to me, my people, with their newly sunburned faces and their flannel trousers and their clockwork stockings. They had been bathing like myself because it was a pleasant, healthy recreation and now like myself they were full of sun and food and a little heavy with fatigue. Up until this loneliness hit me I too was a bit weary, but suddenly, standing there completely shut off from the world, I woke up with a start. I became so electrified that I didn’t dare move for fear I would charge like a bull or start to climb the wall of a building or else dance and scream. Suddenly I realized that all this was because I was really a brother to Dostoevski, that perhaps I was the only man in all America who knew what he meant in writing those books.
From Bad Behavior (1988)
She made an effort to get out of the “work” area and saw herself lunching with her friend Helen, in the area marked “social life.” Helen was talking about her boyfriend Patrick, who had strangled her a little bit the night before. “What I don’t want to hear is how I don’t deserve this,” said Helen. “Last year when George hit me I remember telling some girl who kept saying, ‘Helen, you deserve better than this,’ which is just such a stupid thing to say, I mean, what does it mean?” Connie tried to remember if she had been the person to say this to Helen; it sounded like something she might say. Maybe it was a stupid thing to say, but it seemed as though something should be said. Helen still had faint blue bruises on her neck. “I said to him afterwards, like, were you trying to hurt me or something just now?” This image—Helen frozen in her gestures with utensils and cigarette—receded into another dark corner of her fluid mental field, so that other scenes could crowd the picture. There was Connie, sometimes with Deana, sometimes alone, at a nightclub where a man was saying to her, “With that hat on, you look like you’ve got a piece of the world in your pocketbook,” or at bars and parties, surrounded by well-dressed strangers who wielded their personalities like weapons and shields when they approached her, drinks in hand. In confusion, she withdrew from all these things, which were, after all, only the substance of her life, and viewed them from a distance. Job, social life, relationship. Could these really be the things she did every day? What place was she in now, what was this distance from which they all looked so appalling? It felt like a blank space, silent and empty, so lonely that if she hadn’t remembered it was all nitrous oxide–induced, she might’ve cried. She opened her eyes and looked at the stiff black hairs on Dr. Fangelli’s chin, and then at his placid, daydreaming gray eyes. Past them was the shiny, drab-colored machinery that was so forbidding to her but probably so familiar and homey to him. She shifted her gaze and met Carla’s kind, squirrel-bright brown eyes. Was Carla’s job in this office a set of symbols for her too, or was it an entity complete in itself, an efficient series of movements and interactions that emerged wholly and naturally from her needs and abilities like a bouquet of trick flowers, opening when you least expect it? “Doing all right, aren’t you?” asked Carla. Connie made a faint affirmative half moan. Carla made a small sensual laugh in her throat. “She’s really enjoying herself now,” she said. “And we’re allllmost done,” said Dr. Fangelli. “Just a little…” He did some dull, painful thing that caused a nasty taste in her mouth. —
From Bad Behavior (1988)
When he got on the highway to Westchester, he used his pushbutton device to roll down the windows and drove too fast. When he arrived home he walked through the entire first floor of his house, turning on all the lights. His wife really was out of town, and he didn’t like to be alone in a dimly lit house. The refrigerator was clean and neatly stacked with food his wife had prepared for him. He got into his pajamas and slippers and made himself a sandwich of cold cuts and mayonnaise. He stood at the kitchen counter and ate the sandwich from a paper plate with a smiling cat face on it. He thought of Lisette lying across the bed like an arrangement of fruit, her shoulder snuggled against her cheek, watching him clean himself in the bathroom with a cheap pink loofah. She had a curious, sober look on her round face. She’s an intelligent girl, he thought. You can see it in her eyes. Why hadn’t he told her that he was a veterinarian? He had never lied to a prostitute before. He made himself a piña colada, with lots of crushed ice and a tiny straw—his wife had left a Dixie cup of red-and-white straws next to the blender—and went to bed. — The next night, he drove into Manhattan to see her again. “Boy, I’m glad to see you tonight,” she said as she clacked into the room with the sheet. “Are you? Why?” He stood to let her crack the sheet above the bed. “Oh, it’s been sort of a bad night. I couldn’t stand to deal with another idiot.” “I’m sure you get some pretty undesirable people in here.” “You said it.” “Nobody violent or anything, I hope?” “No, just stupid.” She floated the sheet down and turned to curl against him. Later, they lay folded together, listening to the sad gurgle of the fish tank. “Look at those poor, dumb things swimming around in there,” she said. “They haven’t got any idea of the filth going on in here.” “What did you mean about the men who come here? When you said they’re…just stupid.” He’d said “stupid” too loud.
From Tropic of Capricorn (1934)
It is the gift of the god which one is because he has ceased thinking about God. It is an augur of the god which every one will become in due time, when all that is will be beyond imagination. CODA Not long ago I was walking the streets of New York. Dear old Broadway. It was night and the sky was an Oriental blue, as blue as the gold in the ceiling of the Pagode , rue de Babylone, when the machine starts clicking. I was passing exactly below the place where we first met. I stood there a moment looking up at the red lights in the windows. The music sounded as it always sounded—light, peppery, enchanting. I was alone and there were millions of people around me. It came over me, as I stood there, that I wasn’t thinking of her any more; I was thinking of this book which I am writing, and the book had become more important to me than her, than all that had happened to us. Will this book be the truth, the whole truth, and nothing but the truth, so help me God? Plunging into the crowd again I wrestled with this question of “truth.” For years I have been trying to tell this story and always the question of truth has weighed upon me like a nightmare. Time and again I have related to others the circumstances of our life, and I have always told the truth. But the truth can also be a lie. The truth is not enough. Truth is only the core of a totality which is inexhaustible. I remember that the first time we were ever separated this idea of totality seized me by the hair. She pretended, when she left me, or maybe she believed it herself, that it was necessary for our welfare. I knew in my heart that she was trying to be free of me, but I was too cowardly to admit it to myself. But when I realized that she could do without me, even for a limited time, the truth which I had tried to shut out began to grow with alarming rapidity. It was more painful than anything I had ever experienced before, but it was also healing. When I was completely emptied, when the loneliness had reached such a point that it could not be sharpened any further, I suddenly felt that, to go on living, this intolerable truth had to be incorporated into something greater than the frame of personal misfortune. I felt that I had made an imperceptible switch into another realm, a realm of tougher, more elastic fiber, which the most horrible truth was powerless to destroy.
From Tropic of Capricorn (1934)
Don’t tell me you’ve got something to do . . . if I haul you down there you’ve got to spend a little time with me, you know that, don’t you? Jesus, I wish I had your disposition. You just drift along, from minute to minute. Sometimes I think you’re a damned sight better off than any of us, even if you are a stinking son of a bitch and a traitor and a thief. When I’m with you the day seems to pass like a dream. Listen, don’t you see what I mean when I say I’ve got to see you sometimes? I go nuts being all by myself all the time. Why do I go chasing around after cunt so much? Why do I play cards all night? Why do I hang out with those bums from the Point? I need to talk to someone, that’s what.” A little later at the bay, sitting out over the water, with a shot of rye in him and waiting for the sea food to be served up. . . . “Life’s not so bad if you can do what you want, eh Henry? If I make a little dough I’m going to take a trip around the world—and you’re coming along with me. Yes, though you don’t deserve it, I’m going to spend some real money on you one day. I want to see how you’d act if I gave you plenty of rope. I’m going to give you the money, see. . . . I won’t pretend to lend it to you. We’ll see what’ll happen to your fine ideas when you have some dough in your pocket. Listen, when I was talking about Plato the other day I meant to ask you something: I meant to ask you if you ever read that yarn of his about Atlantis. Did you? You did? Well, what do you think of it? Do you think it was just a yarn, or do you think there might have been a place like that once?” I didn’t dare to tell him that I suspected there were hundreds and thousands of continents whose existence past or future we hadn’t even begun to dream about, so I simply said I thought it quite possible indeed that such a place as Atlantis might once have been. “Well, it doesn’t matter much one way or the other, I suppose,” he went on, “but I’ll tell you what I think. I think there must have been a time like that once, a time when men were different. I can’t believe that they always were the pigs they are now and have been for the last few thousand years. I think it’s just possible that there was a time when men knew how to live, when they knew how to take it easy and to enjoy life. Do you know what drives me crazy?
From Tropic of Capricorn (1934)
Almost instantaneously I felt alone in the world, alone as one feels only in moments of extreme anguish. I think I was picking my teeth absentmindedly when this wave of loneliness hit me full on, like a tornado. I stood there on the street corner and sort of felt myself all over to see if I had been hit by something. It was inexplicable, and at the same time it was very wonderful, very exhilarating, like a double tonic, I might say. When I say that I was at Far Rockaway I mean that I was standing at the end of the earth, at a place called Xanthos, if there be such a place, and surely there ought to be a word like this to express no place at all. If Rita had come along then I don’t think I would have recognized her. I had become an absolute stranger standing in the very midst of my own people. They looked crazy to me, my people, with their newly sunburned faces and their flannel trousers and their clockwork stockings. They had been bathing like myself because it was a pleasant, healthy recreation and now like myself they were full of sun and food and a little heavy with fatigue. Up until this loneliness hit me I too was a bit weary, but suddenly, standing there completely shut off from the world, I woke up with a start. I became so electrified that I didn’t dare move for fear I would charge like a bull or start to climb the wall of a building or else dance and scream. Suddenly I realized that all this was because I was really a brother to Dostoevski, that perhaps I was the only man in all America who knew what he meant in writing those books. Not only that, but I felt all the books I would one day write myself germinating inside me: they were bursting inside like ripe cocoons. And since up to this time I had written nothing but fiendishly long letters about everything and nothing, it was difficult for me to realize that there must come a time when I should begin, when I should put down the first word, the first real word. And this time was now! That was what dawned on me. I used the word Xanthos a moment ago. I don’t know whether there is a Xanthos or not, and I really don’t care one way or another, but there must be a place in the world, perhaps in the Grecian islands, where you come to the end of the known world and you are thoroughly alone and yet you are not frightened of it but rejoice, because at this dropping off place you can feel the old ancestral world which is eternally young and new and fecundating. You stand there, wherever the place is, like a newly hatched chick beside its eggshell. This place is Xanthos, or as it happened in my case, Far Rockaway.
From Tropic of Capricorn (1934)
With this book in my hands, reading aloud to my friends, questioning them, explaining to them, I was made clearly to understand that I had no friends, that I was alone in the world. Because in not understanding the meaning of the words, neither I nor my friends, one thing became very clear and that was that there were ways of not understanding and that the difference between the non-understanding of one individual and the non-understanding of another created a world of terra firma even more solid than differences of understanding. Everything which once I thought I had understood crumbled, and I was left with a clean slate. My friends, on the other hand, entrenched themselves more solidly in the little ditch of understanding which they had dug for themselves. They died comfortably in their little bed of understanding, to become useful citizens of the world. I pitied them, and in short order I deserted them one by one, without the slightest regret. What was there then in this book which could mean so much to me and yet remain obscure? I come back to the word creative . I am sure that the whole mystery lies in the realization of the meaning of this word. When I think of the book now, and the way I approached it, I think of a man going through the rites of initiation. The disorientation and reorientation which comes with the initiation into any mystery is the most wonderful experience which it is possible to have. Everything which the brain has labored for a lifetime to assimilate, categorize and synthesize has to be taken apart and reordered. Moving day for the soul! And of course it’s not for a day, but for weeks and months that this goes on. You meet a friend on the street by chance, one whom you haven’t seen for several weeks, and he has become an absolute stranger to you. You give him a few signals from your new perch and if he doesn’t cotton you pass him up—for good . It’s exactly like mopping up a battlefield: all those who are hopelessly disabled and agonizing you dispatch with one swift blow of your club. You move on, to new fields of battle, to new triumphs or defeats. But you move! And as you move the world moves with you, with terrifying exactitude. You seek out new fields of operation, new specimens of the human race whom you patiently instruct and equip with the new symbols. You choose sometimes those whom you would never have looked at before. You try everybody and everything within range, provided they are ignorant of the revelation. It was in this fashion that I found myself sitting in the busheling room of my father’s establishment, reading aloud to the Jews who were working there. Reading to them from this new Bible in the way that Paul must have talked to the disciples.
From Tropic of Capricorn (1934)
How in God’s name I got here and why I’m here I don’t know. How am I going to eat? And if I ate the biggest meal imaginable I would still be sad, frightfully sad. I don’t know where to go from here. This bridge is the end, the end of me, the end of my known world. This bridge is insanity: there is no reason why it should stand there and no reason why people should cross it. I refuse to budge another step, I balk at crossing that crazy bridge. Nearby is a low wall which I lie against trying to think what to do and where to go. I realize quietly what a terribly civilized person I am—the need I have for people, conversation, books, theater, music, cafés, drinks, and so forth. It’s terrible to be civilized, because when you come to the end of the world you have nothing to support the terror of loneliness. To be civilized is to have complicated needs. And a man, when he is full blown, shouldn’t need a thing. All day I had been moving through tobacco fields, and growing more and more uneasy. What have I to do with all this tobacco? What am I heading into? People everywhere are producing crops and goods for other people—and I am like a ghost sliding between all this unintelligible activity. I want to find some kind of work, but I don’t want to be a part of this thing, this infernal automatic process. I pass through a town and I look at the newspaper telling what is happening in that town and its environs. It seems to me that nothing is happening, that the clock has stopped but that these poor devils are unaware of it. I have a strong intuition, moreover, that there is murder in the air. I can smell it. A few days back I passed the imaginary line which divides the North from the South. I wasn’t aware of it until a darky came along driving a team; when he gets alongside of me he stands up in his seat and doffs his hat most respectfully. He had snow-white hair and a face of great dignity. That made me feel horrible: it made me realize that there are still slaves. This man had to tip his hat to me—because I was of the white race. Whereas I should have tipped my hat to him! I should have saluted him as a survivor of all the vile tortures the white men have inflicted on the black. I should have tipped my hat first, to let him know that I am not a part of this system, that I am begging forgiveness for all my white brethren who are too ignorant and cruel to make an honest overt gesture. Today I feel their eyes on me all the time; they watch from behind doors, from behind trees. All very quiet, very peaceful, seemingly. Nigger never say nuthin’.
From Born a Crime: Stories from a South African Childhood (2016)
I was like a weed dealer, but of food. The weed guy is always welcome at the party. He’s not a part of the circle, but he’s invited into the circle temporarily because of what he can offer. That’s who I was. Always an outsider. As the outsider, you can retreat into a shell, be anonymous, be invisible. Or you can go the other way. You protect yourself by opening up. You don’t ask to be accepted for everything you are, just the one part of yourself that you’re willing to share. For me it was humor. I learned that even though I didn’t belong to one group, I could be a part of any group that was laughing. I’d drop in, pass out the snacks, tell a few jokes. I’d perform for them. I’d catch a bit of their conversation, learn more about their group, and then leave. I never overstayed my welcome. I wasn’t popular, but I wasn’t an outcast. I was everywhere with everybody, and at the same time I was all by myself. [image file=image_rsrc2U9.jpg] I don’t regret anything I’ve ever done in life, any choice that I’ve made. But I’m consumed with regret for the things I didn’t do, the choices I didn’t make, the things I didn’t say. We spend so much time being afraid of failure, afraid of rejection. But regret is the thing we should fear most. Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to. “What if…” “If only…” “I wonder what would have…” You will never, never know, and it will haunt you for the rest of your days. [image file=image_rsrc2UA.jpg] [image file=image_rsrc2UB.jpg] A YOUNG MAN’S LONG, AWKWARD, OCCASIONALLY TRAGIC, AND FREQUENTLY HUMILIATING EDUCATION IN AFFAIRS OF THE HEART, PART II: THE CRUSHIn high school, the attention of girls was not an affliction I suffered from. I wasn’t the hot guy in class. I wasn’t even the cute guy in class. I was ugly. Puberty was not kind to me. My acne was so bad that people used to ask what was wrong with me, like I’d had an allergic reaction to something. It was the kind of acne that qualifies as a medical condition. Acne vulgaris, the doctor called it. We’re not talking about pimples, kids. We’re talking pustules—big, pus-filled blackheads and whiteheads. They started on my forehead, spread down the sides of my face, and covered my cheeks and neck and ravaged me everywhere.
From Tropic of Capricorn (1934)
Way up there, suspended between the two shores, I felt always as though I were hanging over a void; up there everything that had ever happened to me seemed unreal, and worse than unreal—unnecessary . Instead of joining me to life, to men, to the activity of men, the bridge seemed to break all connections. If I walked toward the one shore or the other it made no difference: either way was hell. Somehow I had managed to sever my connection with the world that human hands and human minds were creating. Perhaps my grandfather was right, perhaps I was spoiled in the bud by the books I read. But it is ages since books have claimed me. For a long time now I have practically ceased to read. But the taint is still there. Now people are books to me. I read them from cover to cover and toss them aside. I devour them, one after the other. And the more I read, the more insatiable I become. There is no limit to it. There could be no end, and there was none, until inside me a bridge began to form which united me again with the current of life from which as a child I had been separated. A terrible sense of desolation. It hung over me for years. If I were to believe in the stars I should have to believe that I was completely under the reign of Saturn. Everything that happened to me happened too late to mean much to me. It was even so with my birth. Slated for Christmas I was born a half hour too late. It always seemed to me that I was meant to be the sort of individual that one is destined to be by virtue of being born on the 25th day of December. Admiral Dewey was born on that day and so was Jesus Christ . . . perhaps Krishnamurti too, for all I know. Anyway that’s the sort of guy I was intended to be. But due to the fact that my mother had a clutching womb, that she held me in her grip like an octopus, I came out under another configuration—with a bad setup in other words. They say—the astrologers, I mean—that it will get better and better for me as I go on; the future, in fact, is supposed to be quite glorious. But what do I care about the future? It would have been better if my mother had tripped on the stairs the morning of the 25th of December and broken her neck: that would have given me a fair start! When I try to think, therefore, of where the break occurred I keep putting it back further and further, until there is no other way of accounting for it than by the retarded hour of birth. Even my mother, with her caustic tongue, seemed to understand it somewhat. “Always dragging behind, like a cow’s tail”—that’s how she characterized me.
From Tropic of Capricorn (1934)
I had to lean against a rail and hold my guts. I had a terrific pain in the guts but a pleasurable pain. What relieved me more than anything was the sight of the bill I had filched from Maxie’s wad. It was a twenty-dollar bill! That sobered me up at once. And at the same time it enraged me a bit. It enraged me to think that in the pocket of that idiot, Maxie, there were still more bills, probably more twenties, more tens, more fives. If he had come out with me, as I suggested, and if I had taken a good look at that wad I would have felt no remorse in blackjacking him. I don’t know why it should have made me feel so, but it enraged me. The most immediate thought was to get rid of Curley as quickly as possible—a five spot would fix him up—and then go on a little spree. What I particularly wanted was to meet some low-down, filthy cunt who hadn’t a spark of decency in her. Where to meet one like that . . . just like that? Well, get rid of Curley first. Curley, of course, is hurt. He had expected to stick with me. He pretends not to want the five bucks, but when he sees that I’m willing to take it back, he quickly stows it away. Again the night, the incalculably barren, cold, mechanical night of New York in which there is no peace, no refuge, no intimacy. The immense, frozen solitude of the million-footed mob, the cold, waste fire of the electrical display, the overwhelming meaninglessness of the perfection of the female who through perfection has crossed the frontier of sex and gone into the minus sign, gone into the red, like the electricity, like the neutral energy of the males, like planets without aspect, like peace programs, like love over the radio. To have money in the pocket in the midst of white, neutral energy, to walk meaningless and unfecundated through the bright glitter of the calcimined streets, to think aloud in full solitude on the edge of madness, to be of a city, a great city, to be of the last moment of time in the greatest city in the world and feel no part of it, is to become oneself a city, a world of dead stone, of waste light, of unintelligible motion, of imponderables and incalculables, of the secret perfection of all that is minus. To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money, money, money everywhere and still not enough, and then no money or a little money or less money or more money, but money, always money, and if you have money or you don’t have money it is the money that counts and money makes money, but what makes money make money?
From Tropic of Capricorn (1934)
Listen, don’t you see what I mean when I say I’ve got to see you sometimes? I go nuts being all by myself all the time. Why do I go chasing around after cunt so much? Why do I play cards all night? Why do I hang out with those bums from the Point? I need to talk to someone, that’s what.” A little later at the bay, sitting out over the water, with a shot of rye in him and waiting for the sea food to be served up. . . . “Life’s not so bad if you can do what you want, eh Henry? If I make a little dough I’m going to take a trip around the world—and you’re coming along with me. Yes, though you don’t deserve it, I’m going to spend some real money on you one day. I want to see how you’d act if I gave you plenty of rope. I’m going to give you the money, see . . . . I won’t pretend to lend it to you. We’ll see what’ll happen to your fine ideas when you have some dough in your pocket. Listen, when I was talking about Plato the other day I meant to ask you something: I meant to ask you if you ever read that yarn of his about Atlantis. Did you? You did? Well, what do you think of it? Do you think it was just a yarn, or do you think there might have been a place like that once?” I didn’t dare to tell him that I suspected there were hundreds and thousands of continents whose existence past or future we hadn’t even begun to dream about, so I simply said I thought it quite possible indeed that such a place as Atlantis might once have been. “Well, it doesn’t matter much one way or the other, I suppose,” he went on, “but I’ll tell you what I think. I think there must have been a time like that once, a time when men were different. I can’t believe that they always were the pigs they are now and have been for the last few thousand years. I think it’s just possible that there was a time when men knew how to live, when they knew how to take it easy and to enjoy life. Do you know what drives me crazy? It’s looking at my old man. Ever since he’s retired he sits in front of the fire all day long and mopes. To sit there like a broken-down gorilla, that’s what he slaved for all his life. Well shit, if I thought that was going to happen to me I’d blow my brains out now. Look around you . . . look at the people we know. . . . do you know one that’s worth while? What’s all the fuss about, I’d like to know? We’ve got to live, they say. Why? that’s what I want to know.
From Born a Crime: Stories from a South African Childhood (2016)
At break, as the only mixed kid out of a thousand, I faced the same predicament I had on the playground at H. A. Jack: Where was I supposed to go? Even with so many different groups to choose from, I wasn’t a natural constituent of any particular one. I obviously wasn’t Indian or Chinese. The colored kids would shit on me all the time for being too black. So I wasn’t welcome there. As always, I was adept enough with white kids not to get bullied by them, but the white kids were always going shopping, going to the movies, going on trips—things that required money. We didn’t have any money, so I was out of the mix there, too. The group I felt the most affinity for was the poor black kids. I hung out with them and got along with them, but most of them took minibuses to school from way out in the townships, from Soweto, from Tembisa, from Alexandra. They rode to school as friends and went home as friends. They had their own groups. Weekends and school holidays, they were hanging out with one another and I couldn’t visit. Soweto was a forty-minute drive from my house. We didn’t have money for petrol. After school I was on my own. Weekends I was on my own. Ever the outsider, I created my own strange little world. I did it out of necessity. I needed a way to fit in. I also needed money, a way to buy the same snacks and do the things that the other kids were doing. Which is how I became the tuck-shop guy. Thanks to my long walk to school, I was late every single day. I’d have to stop off in the prefect’s office to write my name down for detention. I was the patron saint of detention. Already late, I’d run to join my morning classes—math, English, biology, whatever. The last period before break was assembly. The pupils would come together in the assembly hall, each grade seated row by row, and the teachers and the prefects would get up onstage and go over the business of what was happening in the school—announcements, awards, that sort of thing. The names of the kids with detention were announced at every assembly, and I was always one of them. Always. Every single day. It was a running joke. The prefect would say, “Detentions for today…” and I would stand up automatically. It was like the Oscars and I was Meryl Streep. There was one time I stood up and then the prefect named the five people and I wasn’t one of them. Everyone burst out laughing. Somebody yelled out, “Where’s Trevor?!” The prefect looked at the paper and shook his head. “Nope.” The entire hall erupted with cheers and applause. “Yay!!!!”
From Tropic of Capricorn (1934)
I have never understood the book; at times I thought I was on the point of understanding, but I never really did understand. It was more important for me not to understand. With this book in my hands, reading aloud to my friends, questioning them, explaining to them, I was made clearly to understand that I had no friends, that I was alone in the world. Because in not understanding the meaning of the words, neither I nor my friends, one thing became very clear and that was that there were ways of not understanding and that the difference between the non-understanding of one individual and the non-understanding of another created a world of terra firma even more solid than differences of understanding. Everything which once I thought I had understood crumbled, and I was left with a clean slate. My friends, on the other hand, entrenched themselves more solidly in the little ditch of understanding which they had dug for themselves. They died comfortably in their little bed of understanding, to become useful citizens of the world. I pitied them, and in short order I deserted them one by one, without the slightest regret. What was there then in this book which could mean so much to me and yet remain obscure? I come back to the word creative. I am sure that the whole mystery lies in the realization of the meaning of this word. When I think of the book now, and the way I approached it, I think of a man going through the rites of initiation. The disorientation and reorientation which comes with the initiation into any mystery is the most wonderful experience which it is possible to have. Everything which the brain has labored for a lifetime to assimilate, categorize and synthesize has to be taken apart and reordered. Moving day for the soul! And of course it’s not for a day, but for weeks and months that this goes on. You meet a friend on the street by chance, one whom you haven’t seen for several weeks, and he has become an absolute stranger to you. You give him a few signals from your new perch and if he doesn’t cotton you pass him up—for good. It’s exactly like mopping up a battlefield: all those who are hopelessly disabled and agonizing you dispatch with one swift blow of your club. You move on, to new fields of battle, to new triumphs or defeats. But you move! And as you move the world moves with you, with terrifying exactitude. You seek out new fields of operation, new specimens of the human race whom you patiently instruct and equip with the new symbols. You choose sometimes those whom you would never have looked at before.
From Born a Crime: Stories from a South African Childhood (2016)
The curse that colored people carry is having no clearly defined heritage to go back to. If they trace their lineage back far enough, at a certain point it splits into white and native and a tangled web of “other.” Since their native mothers are gone, their strongest affinity has always been with their white fathers, the Afrikaners. Most colored people don’t speak African languages. They speak Afrikaans. Their religion, their institutions, all of the things that shaped their culture came from Afrikaners. The history of colored people in South Africa is, in this respect, worse than the history of black people in South Africa. For all that black people have suffered, they know who they are. Colored people don’t. [image file=image_rsrc2U1.jpg] [image file=image_rsrc2U2.jpg] THE MULBERRY TREEAt the end of our street in Eden Park, right in a bend at the top of the road, stood a giant mulberry tree growing out of someone’s front yard. Every year when it bore fruit the neighborhood kids would go and pick berries from it, eating as many as they could and filling up bags to take home. They would all play under the tree together. I had to play under the tree by myself. I didn’t have any friends in Eden Park. I was the anomaly wherever we lived. In Hillbrow, we lived in a white area, and nobody looked like me. In Soweto, we lived in a black area, and nobody looked like me. Eden Park was a colored area. In Eden Park, everyone looked like me, but we couldn’t have been more different. It was the biggest mindfuck I’ve ever experienced. The animosity I felt from the colored people I encountered growing up was one of the hardest things I’ve ever had to deal with. It taught me that it is easier to be an insider as an outsider than to be an outsider as an insider. If a white guy chooses to immerse himself in hip-hop culture and only hang out with black people, black people will say, “Cool, white guy. Do what you need to do.” If a black guy chooses to button up his blackness to live among white people and play lots of golf, white people will say, “Fine. I like Brian. He’s safe.” But try being a black person who immerses himself in white culture while still living in the black community. Try being a white person who adopts the trappings of black culture while still living in the white community. You will face more hate and ridicule and ostracism than you can even begin to fathom. People are willing to accept you if they see you as an outsider trying to assimilate into their world. But when they see you as a fellow tribe member attempting to disavow the tribe, that is something they will never forgive. That is what happened to me in Eden Park. —
From Bad Behavior (1988)
She turned again and placed her back in a matching curve against Deana’s. When she was a child, her mother had said, “When boys get angry with each other, they just fight it out and it’s all over. But girls are dirty. They pretend to be your friend and go behind your back.” She remembered herself as the new girl in elementary school trying to belong with the bony-legged clusters of little girls snapping their gum and talking about things that she never discovered the significance of. She saw herself sitting alone in a high school cafeteria eating french fries and a Cap’n Crunch bar. She opened her eyes and could barely see the big-eared outline of the tiny ceramic Siamese cat that her aunt had given her when she was twelve. At the time she had thought that it and its brood of ceramic kittens were the height of taste and elegance, and even though its face had been broken in half and Krazy-glued back together, it still seemed faintly regal and glamorous. It had been one of the items that Alice had in mind when she looked at Connie’s dresser and said, “One of these days you’re going to wake up and look at all this stuff and say, ‘This doesn’t have anything to do with me,’ and throw it out.” But it does have something to do with me, thought Connie. — The next day she had to leave the office because of a sudden and painful toothache. She thought it might’ve been psychosomatically induced by the memory of the exposed-nerve episode with Alice in the theater, but the dentist assured her that it was not. “Nope, nope, nope. This is the real thing, all right. You’ve just got a lulu of a mouth, is all. Just one thing after another. But this isn’t a root canal. Just a deep, nasty filling.” He jabbed her tooth with an instrument and she gasped with pain. “I’m surprised that it hasn’t hurt you before. It’s practically into your navel.” He jabbed her again; she groaned and tried to close her mouth. “Don’t worry, though, we caught it in time.” He swiveled robustly in his chair and began to manipulate his precise, needle-nosed implements. Dr. Fangelli had very large forearms heavily strewn with hair; his hands seemed weirdly placed on his wrists, and his unevenly spaced fingers suggested undue activity in impossibly varied directions. He wasn’t a big man, but when he walked his arms and shoulders rolled like a tank tread, and he seemed to suddenly require a lot of space. “Okay, now, we’re going to inject you with a little—” His face zoomed at her, and she had the disturbing thought that its happy, porous proximity could unhinge her jaw with the projected, exuberant desire that she open wide. “What about the nitrous?” she asked. He backed off. “Oh, I forgot, you like that.
From Bad Behavior (1988)
She made an effort to get out of the “work” area and saw herself lunching with her friend Helen, in the area marked “social life.” Helen was talking about her boyfriend Patrick, who had strangled her a little bit the night before. “What I don’t want to hear is how I don’t deserve this,” said Helen. “Last year when George hit me I remember telling some girl who kept saying, ‘Helen, you deserve better than this,’ which is just such a stupid thing to say, I mean, what does it mean?” Connie tried to remember if she had been the person to say this to Helen; it sounded like something she might say. Maybe it was a stupid thing to say, but it seemed as though something should be said. Helen still had faint blue bruises on her neck. “I said to him afterwards, like, were you trying to hurt me or something just now?” This image—Helen frozen in her gestures with utensils and cigarette—receded into another dark corner of her fluid mental field, so that other scenes could crowd the picture. There was Connie, sometimes with Deana, sometimes alone, at a nightclub where a man was saying to her, “With that hat on, you look like you’ve got a piece of the world in your pocketbook,” or at bars and parties, surrounded by well-dressed strangers who wielded their personalities like weapons and shields when they approached her, drinks in hand. In confusion, she withdrew from all these things, which were, after all, only the substance of her life, and viewed them from a distance. Job, social life, relationship. Could these really be the things she did every day? What place was she in now, what was this distance from which they all looked so appalling? It felt like a blank space, silent and empty, so lonely that if she hadn’t remembered it was all nitrous oxide–induced, she might’ve cried. She opened her eyes and looked at the stiff black hairs on Dr. Fangelli’s chin, and then at his placid, daydreaming gray eyes. Past them was the shiny, drab-colored machinery that was so forbidding to her but probably so familiar and homey to him. She shifted her gaze and met Carla’s kind, squirrel-bright brown eyes. Was Carla’s job in this office a set of symbols for her too, or was it an entity complete in itself, an efficient series of movements and interactions that emerged wholly and naturally from her needs and abilities like a bouquet of trick flowers, opening when you least expect it? “Doing all right, aren’t you?” asked Carla. Connie made a faint affirmative half moan. Carla made a small sensual laugh in her throat. “She’s really enjoying herself now,” she said. “And we’re allllmost done,” said Dr. Fangelli. “Just a little…” He did some dull, painful thing that caused a nasty taste in her mouth. —
From Tropic of Capricorn (1934)
I intended to ask her to marry me, but the story I had framed like a dope came out of my lips so naturally that I believed it myself, and so I said good-by and I walked off, and she stood there looking after me and I felt her eyes pierce me through and through, I heard her howling inside, but like an automaton I kept on walking and finally I turned the corner and that was the end of it. Good-by! Like that. Like in a coma. And I meant to say come to me! Come to me because I can’t live any more without you! I am so weak, so rocky, that I can scarcely climb down the El steps. Now I know what’s happened—I’ve crossed the boundary line! This Bible that I’ve been carrying around with me is to instruct me, initiate me into a new way of life. The world I knew is no more, it is dead, finished, cleaned up. And everything that I was is cleaned up with it. I am a carcass getting an injection of new life. I am bright and glittery, rabid with new discoveries, but in the center it is still leaden, still slag. I begin to weep—right there on the El stairs. I sob aloud, like a child. Now it dawns on me with full clarity: you are alone in the world! You are alone . . . alone . . . alone. It is bitter to be alone . . . bitter, bitter, bitter, bitter. There is no end to it, it is unfathomable, and it is the lot of every man on earth, but especially mine . . . especially mine. Again the metamorphosis. Again everything totters and careens. I am in the dream again, the painful, delirious, pleasurable, maddening dream of beyond the boundary. I am standing in the center of the vacant lot, but my home I do not see. I have no home. The dream was a mirage. There never was a house in the midst of the vacant lot. That’s why I was never able to enter it. My home is not in this world, nor in the next. I am a man without a home, without a friend, without a wife. I am a monster who belongs to a reality which does not exist yet. Ah, but it does exist, it will exist, I am sure of it. I walk now rapidly, head down, muttering to myself. I’ve forgotten about my rendezvous so completely that I never even noticed whether I walked past her or not. Probably I did. Probably I looked right at her and didn’t recognize her. Probably she didn’t recognize me either. I am mad, mad with pain, mad with anguish. I am desperate. But I am not lost. No, there is a reality to which I belong. It’s far away, very far away. I may walk from now till doomsday with head down and never find it.
From Stone Butch Blues (1993)
I was making a mental note of this when Butch Al’s shadow fell across me. The bouncer stood between us and the drag queens shooed her into the backroom. It happened in a flash, but a glimpse of this woman had floored me. Butch Al was a glance at power, a memory I was afraid to hang onto and afraid to let go of. I sat trembling at the bar long after the momentary excitement had died down for everyone else. I felt exiled to the front of the bar, more lonely than before I came in, because now I knew what I wasi't a part of. A red light flashed over the bar. Mona grabbed my hand and dragged me through the backroom into the women’s bathroom. She flipped the toilet seat down and told me to climb up on it. She closed the stall door partway and said to stay there and be quiet. The cops were here. So there I crouched. For a long time. It wasn’t until I frightened a femme half to death when she opened the stall door that I discovered the police had left long ago with their payoff from the owner. No one remembered that the kid was hidden in the bathroom. As I emerged from the john, everyone in the backroom had a good laugh at my expense. I retreated to the front bar again and nursed a beer. Later I felt a hand on my arm. Here was that beautiful woman I had asked to dance. This was Butch Al’s femme. “C’mon honey, come sit with us,” she offered. “No, ?m OK out here,” I said as bravely as I could. But she put her arm around me gently and guided me off the bar stool. “C’mon, join us. It’s OK. Al won’t hurt you,” she reassured me. “Her bark is worse than her bite.” Stone Butch Blues 25 I doubted that. Especially when Butch Al stood up as I approached their table. She was a big woman. I don’t know how tall she really was. I was only a kid. But she towered over me in height and stature. I immediately loved the strength in her face. The way her jaw set. The anger in her eyes. The way she carried her body. Her body both emerged from her sports coat and was hidden. Curves and creases. Broad back, wide neck. Large breasts bound tight. Folds of white shirt and tie and jacket. Hips concealed. She looked me up and down. I widened my stance. She took that in. Her mouth refused to smile, but it seemed her eyes did. She extended a beefy hand. I took it. The solidness of her handshake caught me by surprise. She strengthened her grip, I responded in kind. I was relieved I wasn’t wearing a ring. Her clasp tightened, so did mine. Finally she smiled. “There’s hope for you,” she said. I flushed at how gratefully I embraced her words.