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Gratitude

Gratitude is not appreciation. Appreciation is the polite registering of value; gratitude is the body acknowledging that what has been given was not owed. The chest opens slightly; the gaze lifts toward the source; the self briefly admits its dependence. Vela reads gratitude apart from the gratitude-journal industry — not as a daily practice in self-management, but as the somatic register of having recognized a gift.

Working definition · Warm acknowledgment of having been given to—a specific other, a moment, a life.

1639 passages · in 1 cluster

Vela’s read on this emotion

Gratitude has been more thoroughly captured by the wellness register than almost any other emotion. The gratitude journal, the morning list of three things, the daily-practice framing — these have made the word small. The reading works against that capture.

The memoir reads gratitude where it is hardest to perform. Paul Kalanithi's *When Breath Becomes Air* holds gratitude as the operating temperature of a life that is ending — gratitude not as discipline but as the body's honest report on what has been given. Trevor Noah's *Born a Crime* names gratitude toward a mother whose protection had a measurable, often dangerous cost. Tara Westover's *Educated* preserves gratitude that has to be untangled from family loyalty — the long work of recognizing what was a gift and what was a debt the family had no right to impose. Cheryl Strayed's *Wild* tracks gratitude that arrives in the body during the walk: a stranger's kindness, water at the right moment, the surprise of being alive at all.

Gratitude has a long contemplative literature. The Hebrew Psalms hold gratitude — *hodu*, *give thanks* — as the spine of public worship. The eucharistic tradition takes its name from the Greek word for gratitude — *eucharistia*. Meister Eckhart, the fourteenth-century mystic, named gratitude as the only adequate prayer: *if the only prayer you ever say in your entire life is thank you, it will be enough.* The Jewish blessing tradition — the *brachot* spoken over food, over wine, over the first crocus of the year — installs gratitude as the small, hourly recognition that the world has been given.

Gratitude is not the same as appreciation, indebtedness, or relief. Appreciation registers value; gratitude registers gift. Indebtedness owes a return; gratitude does not. Relief is the body's response to a threat removed; gratitude is the body's response to a gift received. The four overlap and Vela reads them separately.

Study and magazine

Long-form guide in the magazine

An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.

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Passages

Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.

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1639 tagged passages

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    Calvin had labored in Geneva twenty-three years after his second arrival,—that is, from September, 1541, till May 27, 1564,1252 — when he was called to his rest in the prime of manhood and usefulness, and in full possession of his mental powers; leaving behind him an able and worthy successor, a model Reformed Church based on the law of Moses and the gospel of Christ; a flourishing Academy, which was a nursery of evangelical preachers for Switzerland and France, and survives to this day; and a library of works from his pen, which after more than three centuries are still a living and moulding power.1253 He continued his labors till the last year, writing, preaching, lecturing, attending the sessions of the Consistory and the Venerable Company of pastors, entertaining and counselling strangers from all parts of the Protestant world, and corresponding in every direction. He did all this notwithstanding his accumulating physical maladies, as headaches, asthma, dyspepsia, fever, gravel, and gout, which wore out his delicate body, but could not break his mighty spirit. When he was unable to walk he had himself transported to church in a chair. On the 6th of February, 1564, he preached his last sermon. On Easter day, the 2d of April, he was for the last time carried to church and received the sacrament from the hands of Beza. On the 25th of April, he made his last will and testament. It is a characteristic document, full of humility and gratitude to God, acknowledging his own unworthiness, placing his whole confidence in the free election of grace, and the abounding merits of Christ, laying aside all controversy, and looking forward to the unity and peace in heaven.1254 Luther, defying all forms of law, begins his last will with the words:, I am well known in heaven, on earth, and in hell," and closes: "This wrote the notary of God and the witness of his gospel, Dr. Martin Luther." On the 26th of April, Calvin wished to see once more the four Syndics and all the members of the Little Council in the Council Hall, but the Senators in consideration of his health offered to come to him. They proceeded to his house on the 27th in solemn silence. As they were assembled round him he gathered all his strength and addressed them without interruption, like a patriarch, thanking them for their kindness and devotion, asking their pardon for his occasional outbreaks of violence and wrath, and exhorting them to persevere in the pure doctrine and discipline of Christ. He moved them to tears.1255 In like manner, on the 28th of April, he addressed all the ministers of Geneva whom he had invited to his house, in words of solemn exhortation and affectionate regard. He asked their pardon for any failings, and thanked them for their faithful assistance. He grasped the hands of every one. "They parted," says Beza, "with heavy hearts and tearful eyes."1256

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    heavenly kingdom on earth, and in setting forth its history as a book if life, a storehouse of wisdom and piety, and surest test of his own promise to his people: "Lo, I am with you alway, even unto the end of the world." P. S. Theological Seminary, Mercersburg, Pennsylvania, November, 8, 1858 PREFACE TO THIRD REVISION ——————————— The continued demand for my Church History lays upon me the grateful duty of keeping it abreast of the times. I have, therefore, submitted this and the other volumes (especially the second) to another revision and brought the literature down to the latest date, as the reader will see by glancing at pages 2, 35, 45, 51–53, 193, 411, 484, 569, 570, etc. The changes have been effected by omissions and condensations, without enlarging the size. The second volume is now passing through the fifth edition, and the other volumes will follow rapidly. This is my last revision. If any further improvements should be necessary during my lifetime, I shall add them in a separate appendix. I feel under great obligation to the reading public which enables me to perfect my work. The interest in Church History is steadily increasing in our theological schools and among the rising generation of scholars, and promises good results for the advancement of our common Christianity. The Author New York, January, 1890.

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    Benedict had no presentiment of the vast historical importance, which this rule, originally designed simply for the cloister of Monte Cassino, was destined to attain. He probably never aspired beyond the regeneration and salvation of his own soul and that of his brother monks, and all the talk of later Catholic historians about his far-reaching plans of a political and social regeneration of Europe, and the preservation and promotion of literature and art, find no support whatever in his life or in his rule. But he humbly planted a seed, which Providence blessed a hundredfold. By his rule he became, without his own will or knowledge, the founder of an order, which, until in the thirteenth century the Dominicans and Franciscans pressed it partially into the background, spread with great rapidity over the whole of Europe, maintained a clear supremacy, formed the model for all other monastic orders, and gave to the Catholic church an imposing array of missionaries, authors, artists, bishops, archbishops, cardinals, and popes, as Gregory the Great and Gregory VII. In less than a century after the death of Benedict, the conquests of the barbarians in Italy, Gaul, Spain were reconquered for civilization, and the vast territories of Great Britain, Germany, and Scandinavia incorporated into Christendom, or opened to missionary labor; and in this progress of history the monastic institution, regulated and organized by Benedict’s rule, bears an honorable share. Benedict himself established a second cloister in the vicinity of Terracina, and two of his favorite disciples, Placidus and St. Maurus,387 introduced the "holy rule," the one into Sicily, the other into France. Pope Gregory the Great, himself at one time a Benedictine monk, enhanced its prestige, and converted the Anglo-Saxons to the Roman Christian faith, by Benedictine monks. Gradually the rule found so general acceptance both in old and in new institutions, that in the time of Charlemagne it became a question, whether there were any monks at all, who were not Benedictines. The order, it is true, has degenerated from time to time, through the increase of its wealth and the decay of its discipline, but its fostering care of religion, of humane studies, and of the general civilization of Europe, from the tilling of the soil to the noblest learning, has given it an honorable place in history and won immortal praise. He who is familiar with the imposing and venerable tomes of the Benedictine editions of the Fathers, their thoroughly learned prefaces, biographies, antiquarian dissertations, and indexes, can never think of the order of the Benedictines without sincere regard and gratitude.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    In short, every thing that is generally unamiable in his season of life, was, in him, repaired by so many advantages, that he existed a proof, manifest at least to me, that it is not out of the power of age to please, if it lays out to please, and if, making just allowance, those in that class do not forget, that if must cost them more pains and attention, than what youth, the natural spring-time of joy, stands in need of: as fruits out of season require proportionally more skill and cultivation, to force them. With this gentleman, who took me home soon after our acquaintance commenced, I lived near eight months in which time, my constant complaisance and docility, my attention to deserve his confidence and love, and a conduct, in general, devoid of the least art and founded on my sincere regard and esteem for him, won and attached him so firmly to me, that, after having generously trusted me with a genteel, independent settlement, proceeding to heap marks of affection on me, he appointed me, by an authentic will, his sole heiress and executrix: a disposition which he did not outlive two months, being taken from me by a violent cold that he contracted, as he unadvisedly ran to the window, on an alarm of fire at some streets distant, and stood there naked-breasted, and exposed to the fatal impressions of a damp night air. After acquitting myself of the duty towards my deceased benefactor, and paying him a tribute of un-feigned sorrow, which a little time changed into a most tender, graceful memory of him, which I shall ever retain, I grew somewhat comforted by the prospect that now opened to me, if not of happiness, at least of affluence and independence. I saw myself then in the full bloom and pride of youth (for I was not yet nineteen), actually at the head of so large a fortune, as it would have been even the height of impudence in me to have raised my wishes, much more my hopes to; and that this unexpected elevation did not turn my head, I owed to the pains my benefactor had taken to form and prepare me for it, as I owed his opinion of my management of the vast possessions he left me, to what he had observed of the prudential economy I had learned under Mrs. Cole, the reserve of which he saw I had made, was a proof and encouragement to him. But, alas! how easily in the enjoyment of the greatest sweets in life, in present possession, poisoned by the regret of an absent one! But my regret was a mighty and just one, since it had my only truly beloved Charles for its object.

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    The worship of saints proceeded originally, without doubt, from a pure and truly Christian source, to wit: a very deep and lively sense of the communion of saints, which extends over death and the grave, and embraces even the blessed in heaven. It was closely connected with love to Christ, and with gratitude for everything great and good which he has done through his instruments for the welfare of posterity. The church fulfilled a simple and natural duty of gratitude, when, in the consciousness of unbroken fellowship with the church triumphant, she honored the memory of the martyrs and confessors, who had offered their life for their faith, and had achieved victory for it over all its enemies. She performed a duty of fidelity to her own children, when she held up for admiration and imitation the noble virtues and services of their fathers. She honored and glorified Christ Himself when she surrounded Him with an innumerable company of followers, contemplated the reflection of His glory in them, and sang to His praise in the Ambrosian Te Deum: "The glorious company of the Apostles praise thee; The goodly fellowship of the Prophets praise thee; The noble army of Martyrs praise thee; The holy church throughout all the world doth acknowledge thee; The Father, of an infinite majesty; Thine adorable, true, and only Son; Also the Holy Ghost, the Comforter. Thou art the King of glory, O Christ; Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man, thou didst not abhor the Virgin’s womb;816 When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers." In the first three centuries the veneration of the martyrs in general restricted itself to the thankful remembrance of their virtues and the celebration of the day of their death as the day of their heavenly birth.817 This celebration usually took place at their graves. So the church of Smyrna annually commemorated its bishop Polycarp, and valued his bones more than gold and gems, though with the express distinction: "Christ we worship as the Son of God; the martyrs we love and honor as disciples and successors of the Lord, on account of their insurpassable love to their King and Master, as also, we wish to be their companions and fellow disciples."818 Here we find this veneration as yet in its innocent simplicity.

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    Our age enjoys the gifts of preceding ages, and we know more, not because we excel in talent, but because we use the products of others who have gone before."1181

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    But, as I propose to devote a letter entirely to the pleasure of retracing to you all the particulars of my acquaintance with this ever, to me, memorable friend, I shall, in this, transiently touch on no more than may serve, as mortar, to cement, or form the connection of my history, and to obviate your surprise that one of my blood and relish of life, should count a gallant of three score such a catch. Referring then to a more explicit narrative, to explain by what progressions our acquaintance, certainly innocent at first, insensibly changed nature, and run into unplatonic length, as might well be expected from one of my condition of life, and above all, from that principle of electricity that scarce ever fails of producing fire when the sexes meet. I shall only here acquaint you, that as age had not subdued his tenderness for our sex, neither had it robbed him of the power of pleasing, since whatever he wanted in the bewitching charms of youth, he atoned for, or supplemented with the advantages of experience, the sweetness of his manners, and above all, his flattering address in touching the heart, by an application to the understanding. From him it was I first learned, to any purpose, and not without infinite pleasure, that I had such a portion of me worth bestowing some regard on; from him I received my first essential encouragement, and instructions how to put it in that train of cultivation, which I have since pushed to the little degree of improvement you see it at; he it was, who first taught me to be sensible that the pleasures of the mind were superior to those of the body; at the same time, that they were so far from obnoxious to, or, incompatible with each other, that, besides the sweetness in the variety and transition, the one served to exalt and perfect the taste of the other, to a degree that the senses alone can never arrive at. Himself a rational pleasurist; as being much too wise to be ashamed of the pleasures of humanity, loved me indeed, but loved me with dignity; in a mean equally removed from the sourness, of forwardness, by which age is unpleasingly characterized, and from that childish silly dotage that so often disgraces it, and which he himself used to turn into ridicule, and compare to an old goat affecting the frisk of a young kid.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Ah! am I not much less so than the unlucky ones I left in that den of iniquity and vice from which God's kindness caused me to emerge as if by some sort of miracle?... And full of gratitude I threw myself upon my knees, raised my eyes, and fixing the sun, for it seemed to me the Divinity's most splendid achievement, the one which best manifests His greatness, I was drawing from that Star's sublimity new motives for prayer and good works when all of a sudden I felt myself seized by two men who, having cast something over my head to prevent me from seeing and crying out, bound me like a criminal and dragged me away without uttering a word. And thus had we walked for nearly two hours during which I knew not whither my escorts were taking me when one of them, hearing me gasp for air, proposed to his comrade that I be freed of the sack covering my head; he agreed, I drank in fresh air and observed that we were in the midst of a forest through which we were traveling along a fairly broad although little frequented road. A thousand dark ideas rushed straightway into my mind. I feared I was being led back to their odious monastery.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    I thanked my protector and took the liberty to ask him how it chanced that a man such as he exposed himself to the dangers of journeying alone, and, as had just occurred, to being molested by bandits. "A stout, youthful, and vigorous fellow, for several years," said Roland, "I have been in the habit of traveling this way between the place where I reside and Vienne. My health and pocketbook benefit from walking. It is not that I need avoid the expense of a coach, for I am wealthy, and you will soon see proof of it if you are good enough to return home with me; but thriftiness never hurts. men who insulted me a short while ago, they are two would-be gentlemen of this canton from whom I won a hundred louis last week in a gaming house at Vienne; I was content to accept their word of honor, then I met them today, asked for what they owe me, and you witnessed in what coin they paid me." Together with this man I was deploring the double misfortune of which he was the victim when he proposed we continue our way. "Thanks to your attentions I feel a little better," said Roland; "night is approaching, let's get on to a house which should be two leagues away; by means of the horses we will secure tomorrow, we might be able to arrive at my chateau the same afternoon."

  • From The Nasty Bits: Collected Varietal Cuts, Usable Trim, Scraps, and Bones (2006)

    I am honored by their hard work, their toil, and their loyalty. I am enriched by their sense of humor, their music, their food, their not-so-nice names for me behind my back, their kindness, and their strength. They have shown me what real character is. They have made this business—the "Hospitality Industry"—what it is, and they keep its wheels grinding forward. It was once said that this is the land of the free. There is, I believe, a statue out there in the harbor, with something written on it about "Give me your hungry . . . your oppressed . . . give me pretty much everybody"—that's the way I remember it, anyway. The idea of America is a mutt-culture, isn't it? Who the hell is America if not everybody else? We are—and should be—a big, messy, anarchistic polyglot of dialects and accents and different skin tones. Like our kitchens. We need more Latinos to come here. And they should, whenever possible, impregnate our women. Lately, things have changed . . . a little. The off-the-books, below-minimum- wage illegal has to some extent disappeared from view, at least in the good restaurants I worked in. The strata of Latino labor has enlarged to include saute, grill, and even sous-chef positions. But you don't see too many chefs of French or Italian or even "New American" restaurants with a last name like Hernandez or Perez or Garcia. Owners, it seems, still shrink from having a mestizo-looking chef swanning about the dining room of their two- or three-star French eatery— even if the candidate richly deserves the job. Language skills are not the issue. Chances are, Mexicans or Ecuadorans speak English a hell of a lot better than most Americans speak Spanish (or French for that matter). It's . . . well . . . we know what it is, don't we? It's racism, pure and simple. I'd go on, more than happy to open the next can of worms—the How come I don't see many African Americans in good restaurant kitchens? question—but I'll leave that to another, more reasoned advocate, hopefully one with better answers than I have. What's the number-one complaint from chefs and managers in our industry? I can tell you what I hear in every major city I visit, and I've been visiting a lot of them lately: "I'm having a hard time finding good help!" Solution? Simple: I suggest immediately opening up our borders to unrestricted immigration for all Central and South American countries. If the CIA grads don't want to squat in a cellar prep kitchen for the first couple of years of their career, or are too delicate or high-strung or too locked into a self-image that precludes the real work of kitchens and restaurants, then they should just stand back and watch their competition from south of the border take those jobs away for good. Everyone will end up getting what they deserve.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    "O virtuous young man," I cried, falling into my benefactor's arms, "may Heaven someday repay you for the kindness you have done me." "Ah, Therese," said Valbois, embracing me, "the happiness you wish me... I've enjoyed it already, 'tis presently mine, since your own is my doing... fare thee well." And thus it was I left Grenoble, Madame, and though I had not found in that city all the felicity I had imagined was awaiting me there, at least I had never met in another so many kindly and goodhearted people assembled to sympathize with or assuage my woes. My conductress and I were in a small covered carriage drawn by one horse we drove from within; we had with us, beside Madame Bertrand's baggage, her baby girl of fifteen months whom she was still suckling and for whom I straightway, to my vast misfortune, formed an attachment quite as deep as was that of the mother who had brought the infant into the world. She was, this Bertrand, an unattractive person, suspicious, gossipy, noisy, monotonous, and dull-witted. Every night we regularly emptied the carriage and transported everything into our inn and then went to sleep in the same room.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    But consider well, Therese: what I promise you now will not be yours save at the price of flawless conduct; thus, you see that the effects of the gratitude I require will always redound to your profit." I cast myself at the Marquise's feet, assured her she would be contented with me; with great kindness she raised me up and upon the spot gave me the post of second chambermaid in her service. At the end of three days, the information Madame de Bressac had sought from Paris arrived; it corresponded with what I desired; the Marquise praised me for having in no wise imposed upon her, and every thought of unhappiness vanished from my mind, to be replaced by nothing but hope for the sweetest consolations it was permitted me to expect; but it did not consort with the designs of Heaven that the poor Therese should ever be happy, and if fortuitously there were born unto her some few moments of calm, it was only to render more bitter those of distress that were to succeed them. We were no sooner arrived in Paris than Madame de Bressac hastened to work in my behalf: the first president judge wished to see me, he heard with interest the tale of my misfortunes; du Harpin's calumnies were recognized, but it was in vain they undertook to punish him; having made a great success of trafficking in counterfeit banknotes, whereby he ruined three or four families, and whence he amassed nearly two millions, he had just removed to England; as regarded the burning of the Palace prisons, they were convinced that although I had profited from the event, I was in no way to blame for causing it and the case against me was dropped, the officiating magistrates being agreed, so I was assured, that there was no need to employ further formalities; I asked no questions, I was content to learn what I was told, and you will see shortly whether I was mistaken. You may readily imagine that as a consequence of what she did for me, I became very fond of Madame de Bressac; had she not shown me every kindness as well, had not such steps as those she had taken obligated me forever to this precious protectress?

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    All the riches Monsieur de Bressac was able to hope for depended upon this aunt; what had come down to him from his father barely gave him the wherewithal to buy his pleasures: to which income Madame de Bressac joined a considerable allowance, but that scarcely sufficed; nothing is so expensive as the delights to which the Count was addicted; perhaps they are purchased at a cheaper rate than others, but they far more rapidly multiply. Fifty thousand crowns was the Marquise's revenue, and young Monsieur de Bressac was its sole heir. All efforts to induce him to find a profession or an occupation had failed; he could not adapt himself to whatever diverted his attentions from libertinage. The Marquise passed three months of the year's twelve in the country; the rest of the time she lived in Paris; and these three months which she required her nephew to spend with her, were a kind of torture for a man who hated his aunt and considered as wasted every moment he passed outside the city which was the home of his pleasures. The young Count bade me relate to the Marquise the matter with which I had just made him acquainted, and as soon as I was done: "Your candor and naivete," Madame de Bressac said to me, "do not permit me to think you untruthful. I will inquire after no other information save what will authorise me to believe you are really the daughter of the man you indicate; if it is so, then I knew your father, and that will be one more reason to take an interest in you. As for the du Harpin affair, I will assume responsibility for settling it with two visits paid to the Chancellor; he has been my friend for ages. In all the world there is no man of greater integrity; we have but to prove your innocence to him: all the charges leveled against you will crumble and be withdrawn.

  • From My People (2022)

    “People at other agencies are working for a commission and they just try to pawn you off,” she said. “They’d send you anywhere, on anything. That didn’t happen here.” Mrs. Conley has since been working as an auditor for the Southern Railway Company, where her starting salary was $10,000. One of the services the Employment Project offers involves helping applicants learn to “tailor” résumés. “Many of these women tend to underestimate their experience,” Miss Herman said. In addition, she said, many of those in underemployment situations were already performing the duties of a higher-level post, minus the title and the benefits. Miss Herman and Miss Norvel depend heavily on pressure from the government and community groups to provide the wedge they need to get a foot in the door. They visit prospective employers and press for opportunities for their black woman applicants. “They’re not the folks who put on the pressure,” says Robert Glover, a research assistant at the University of Texas working on black employment. “What they do is deliver.” One of those they delivered was Margaret Howell. Pronounced “overqualified” for a number of situations, she sought help at the Employment Program and got a job as director of General Services for the Metropolitan Atlanta Rapid Transit Authority, the only female administrator in the organization. As a result of their success in Houston and Atlanta, Miss Herman and Miss Norvel plan to extend the project to five other Southern cities that are in the process of being selected. In addition, the women plan to merge soon with a New York–based group called the Recruitment and Training Program, which aims at increasing minority representation in the construction industry. As to whether the merger means that the project might expand to include black men, Miss Herman said that there was a recognition that the unemployment situation also affected black men. But, she said, “one out of three black women are heads of households.” In addition, she said, “the number of single black women under thirty-five has gone from forty-one percent in 1960 to fifty-four percent in 1973, which means that we’ve got to be out there taking care of ourselves.” Black Women MDsThe New York Times NOVEMBER 16, 1977 When Dr. Lena F. Edwards leaves home each morning, she takes a pair of pajamas, a comb, and a brush because, she said, “I never know what’s going to happen.” She said it cheerfully, but at seventy-seven she has had four heart attacks, and although she retired from medical practice in 1960 after almost forty years, she still sees patients, traveling many miles a week in her hometown of Lakewood, New Jersey, and by bus to Jersey City. While she claims to have delivered “probably half” of the babies born in Jersey City—she has had six of her own—she now concentrates on the problems of the elderly, counseling them and planning government programs for them. Despite her unpredictable health, Dr.

  • From The Absolutely True Diary of a Part-Time Indian (2007)

    My dad got a copy of the book as soon as it came out. He’d read a review that said he’d laugh and cry, which he of course shrugged off as marketing pap. The next day, he called me to say that he’d chuckled out loud and teared up a few times by the end. He was amazed. Diary has struck a chord with so many people, in so many different ways. It’s accessible to all ages, all sorts of people. It’s an honor to be a part of a work that so many people find inspirational. Discussion Guide1. Consider the adjectives “absolutely true” and “part-time.” What concepts appear to be emphasized by the images and the title? Does the cover make a reference to Junior’s internal struggle, or a struggle between Junior and the white power structure, or both, or neither? 2. By drawing cartoons, Junior feels safe. He draws “because I want to talk to the world. And I want the world to pay attention to me.” How do Junior’s cartoons (for example, “Who my parents would have been if somebody had paid attention to their dreams” and “white, white, white, white, white, white, white, white” and “white/Indian”) show his understanding of the ways that racism has deeply impacted his and his family’s lives? 3. When Junior is in Reardan (the little white town), he is “half Indian,” and when he is in Wellpinit (his home reservation), he is “half white.” “It was like being Indian was my job,” he says, “but it was only a part-time job. And it didn’t pay well at all.” At Reardan High, why does Junior pretend to have more money than he does, even though he knows that “lies have short shelf lives”? 4. Junior describes his home reservation as “located approximately one million miles north of Important and two billion miles west of Happy.” Yet when he and Rowdy look down from almost the top of an immense pine, he says, “We could see our entire world. And our entire world, at that moment, was green and golden and perfect.” What forces drive the dichotomy of Junior’s perceptions of his world and allow him to see the land in apparently disparate ways?

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Chapter 10It would be difficult to render the declarations of gratitude I had from Saint-Florent. He knew not in what terms to express his thanks; but we had no time to talk; it was a question of flight. With a dextrous movement, I retrieve the pocketbook, return it to him, and treading softly we walk through the copse, leaving the horse for fear the sound of his hoofs might rouse the men; with all possible dispatch we reach the path which is to lead us out of the forest. We had the good luck to be out of it by daybreak, without having been followed by anyone; before ten o'clock we were in Luzarches and there, free from all anxiety, we thought of nothing but resting ourselves . There are moments in life when one finds that despite one's riches, which may be great, one nevertheless lacks what is needed to live; such was Saint-Florent's case: five hundred thousand francs might be awaiting him in Paris, but he now had not a coin on his person; mindful of this, he paused before entering the inn.... "Be easy, Monsieur," I said upon perceiving his embarrassment, "the thieves have not left me without money, here are twenty louis, take them, please, use them, give what remains to the poor; nothing in the world could make me want to keep gold acquired by murder." Saint-Florent, whose refinements of character I at the time did not exactly appreciate, was absolutely unwilling to accept what I tendered him; he asked me what my expectations were, said he would make himself bound to fulfill them, and that he desired nothing but the power to acquit himself of his indebtedness to me.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    "O Heaven!" I said to myself as we entered, "'tis then the scaffold destiny holds for me in this city wherein I wildly fancied my happiness was to be born.... Oh! how deceived is man by his intuitions!" The court was not long tarrying over the counterfeiters' case; they were all sentenced to the gallows; when the mark that branded me was detected, they scarcely gave themselves the trouble of interrogating me and I was about to be hanged along with the others when I made a last effort to obtain some pity from that famous magistrate who proved to be an honor to his tribunal, a judge of integrity, a beloved citizen, an enlightened philosopher whose wisdom and benevolence will grave his name for all time in letters of gold upon Themis' temple. He listened to me; convinced of my good faith and the authenticity of my wretched plight, he deigned to give my case a little more attention than his cohorts saw fit to lavish upon it.... O great man, 'tis to thee I owe an homage: a miserable creature's gratitude would not sit onerously with thee and the tribute she offers thee, by publishing abroad thy goodness of heart, will always be her sweetest joy. Monsieur S*** himself became my advocate; my testimony was heard, and his male eloquence illumined the mind of the court. The general depositions of the false coiners they were going to execute fortified the zeal of the man who had the kindness to take an interest in me: I was declared an unwilling party to crime, innocent, and fully acquitted of all charges, was set at complete liberty to become what I wished; to those services my protector added a collection he had taken for my relief, and it totaled more than fifty louis; I began to see a dawning of happiness at last; my presentiments seemed finally about to be realized and I thought I had reached an end of my tribulations when it pleased Providence to convince me they were still far from their definitive cessation.

  • From My People (2022)

    They did Richard III and Othello and original pantomimes.” It was minstrelsy, however—initially a kind of slave entertainment—that Dr. Johnson says was the first native American theater form. To develop the point, Dr. Johnson, also an associate professor of English at York College, uses the techniques she developed while digging through dusty shelves of London libraries for material for her doctoral thesis on Edmund Burke. Libraries, including the one at Lincoln Center, and obscure little village bookstores yield some of the information, pamphlets, playbills, librettos, and other artifacts that line even the bathroom walls of Dr. Johnson’s modest but growing suite of living and display rooms at the Chelsea Hotel, where she plans to maintain the museum. Her best sources, however, are entertainers themselves. “Many of them are growing old,” she said, “but they are growing old in New York. And they share their things with me because they are so grateful that someone is taking them seriously.” One of these is U. S. (Kid) Thompson, a dancer, comedian, and orchestra leader, who created the role of the dancing porter in the 1921 production of Shuffle Along . He has introduced Dr. Johnson to a number of old theatrical people and contributed to her collection. “She’s done so much for the people I love,” Mr. Thompson said. Leigh Whipper, an actor who is now ninety-nine years old, is another helping Dr. Johnson. His grandfather ran a station of the Underground Railroad in Columbia, Pennsylvania, where he was a planter, and Mr. Whipper has shared old stories and some of his artifacts, too. “His memory is excellent,” said Dr. Johnson, who has spent hours taping interviews with Mr. Whipper. In one, he recalled a childhood nurse who had been a “strut girl.” Strut girls are important to the history of theater because they cre ated the dance known as the cakewalk, which was an integral part of minstrelsy. The name cakewalk came from the days when dancers would go from one plantation to another to compete, with the best couple winning a cake, Dr. Johnson explained. “The slaves adapted the grandiose posturing of the Grand March, a part of every ball, to their own Afro-American rhythms, thereby creating a dance, which swept not only this country, but Europe as well,” Dr. Johnson wrote in a recent issue of Encore American and World Wide News . “Cakewalkers such as the Due Eclatants, Olga Burgoyne, and Usher were in Russia in 1902. And La Olliette, partner of Happy Joe Williams in the Creole Duett, wrote from the Hotel du Nord in Odessa to Minnie Brown in Moscow in 1910,” she added. Yet New York remained a focal point, with cakewalk competitions at Madison Square Garden. Dr. Johnson is critical of people who disdain minstrelsy. She says that the “persistent image of the buffoon created by white minstrels (especially amateur Elks) has obscured the real nature of black minstrelsy and the significant contributions of its performances.” Dr.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    The journey into the country being now entirely out of the question, and orders having been given overnight for turning the horses’ heads towards London, we left the inn as soon as we had breakfasted, not without a liberal distribution of the tokens of my grateful sense of the happiness I had met with in it. Charles and I were in my coach; the captain and my companion in a chaise hired purposely for them, to leave us the conveniency of a tête-à-tête. Here, on the road, as the tumult of my senses was tolerably composed, I had command enough of head to break properly to his the course of life that the consequences of my separation from him had driven me into: which, at the same time that he tenderly deplored with me, he was the less shocked at; as, on reflecting how he had left me circumstances, he could not be entirely unprepared for it. But when I opened the state of my fortune to him, and with that sincerity which, from me to him, was so much a nature in me, I beged of him his acceptance of it, on his own terms.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    With the same earnestness which would apply were she my own sister, I beg you to take all possible steps to find something in our city which will be suitable to her person, her birth, and her upbringing; that until she is properly installed she incur no expense; do see to her requirements and I shall reimburse you immediately I am home." Valbois besought me leave to embrace me. "Adieu, Mademoiselle," he continued, "Madame Bertrand sets off tomorrow at daybreak; accompany her and may a little more happiness attend you in a city where I shall perhaps soon have the satisfaction of seeing you again." The courtesy of this young man, who was in no sort indebted to me, brought tears to my eyes. Kind treatment is sweet indeed when for so long one has experienced naught but the most odious. I accepted his gifts, at the same time swearing I was going to work at nothing but to put myself in a way to be able someday to reciprocate. Alas! I thought as I retired, though the exercise of yet another virtue has just flung me into destitution, at least, for the first time in my life, the hope of consolation looms out of this appalling pit of evil into which Virtue has cast me again. The hour was not advanced; I needed a breath of air and so went down to the Isere embankment, desiring to stroll there for several instants; and, as almost always happens under similar circumstances, my thoughts, absorbing me entirely, led me far. Finding myself, at length, in an isolated place, I sat down, more leisurely to ponder.