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Gratitude

Gratitude is not appreciation. Appreciation is the polite registering of value; gratitude is the body acknowledging that what has been given was not owed. The chest opens slightly; the gaze lifts toward the source; the self briefly admits its dependence. Vela reads gratitude apart from the gratitude-journal industry — not as a daily practice in self-management, but as the somatic register of having recognized a gift.

Working definition · Warm acknowledgment of having been given to—a specific other, a moment, a life.

1639 passages · in 1 cluster

Vela’s read on this emotion

Gratitude has been more thoroughly captured by the wellness register than almost any other emotion. The gratitude journal, the morning list of three things, the daily-practice framing — these have made the word small. The reading works against that capture.

The memoir reads gratitude where it is hardest to perform. Paul Kalanithi's *When Breath Becomes Air* holds gratitude as the operating temperature of a life that is ending — gratitude not as discipline but as the body's honest report on what has been given. Trevor Noah's *Born a Crime* names gratitude toward a mother whose protection had a measurable, often dangerous cost. Tara Westover's *Educated* preserves gratitude that has to be untangled from family loyalty — the long work of recognizing what was a gift and what was a debt the family had no right to impose. Cheryl Strayed's *Wild* tracks gratitude that arrives in the body during the walk: a stranger's kindness, water at the right moment, the surprise of being alive at all.

Gratitude has a long contemplative literature. The Hebrew Psalms hold gratitude — *hodu*, *give thanks* — as the spine of public worship. The eucharistic tradition takes its name from the Greek word for gratitude — *eucharistia*. Meister Eckhart, the fourteenth-century mystic, named gratitude as the only adequate prayer: *if the only prayer you ever say in your entire life is thank you, it will be enough.* The Jewish blessing tradition — the *brachot* spoken over food, over wine, over the first crocus of the year — installs gratitude as the small, hourly recognition that the world has been given.

Gratitude is not the same as appreciation, indebtedness, or relief. Appreciation registers value; gratitude registers gift. Indebtedness owes a return; gratitude does not. Relief is the body's response to a threat removed; gratitude is the body's response to a gift received. The four overlap and Vela reads them separately.

Study and magazine

Long-form guide in the magazine

An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.

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Passages

Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.

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1639 tagged passages

  • From The Absolutely True Diary of a Part-Time Indian (2007)

    But actually he rode horses as a way to build up his muscles and his confidence. And one day as he was riding, the horse trainer said that my son was “borrowing the strength of the horse until he could find his own.” So I’m not calling Randy a horse here, but I think that I borrowed his strength. I think I absolutely needed to borrow his strength in Wellpinit, on the reservation, until I found my own strength off the reservation. And you guys mostly know what happened in high school. I became a basketball star in Reardan. Eventually, Randy left Wellpinit a couple years after I did. He went back to school in Springdale and became a basketball star, too. We never played each other in high school, though, because his teams were terrible and my teams were good. Ha! I had to talk trash one more time. You see, at Reardan, I played with white boys who were good at basketball. At Springdale, Randy played with white boys who weren’t good. Ha! Randy and I became friendly again over the years, mostly because of basketball. In all-star high school tournaments. And then in all-Indian tournaments after high school. I remember when I hit two clutch free throws to beat his team in an all-Indian tournament in Springdale. He was so mad at losing but so happy that I’d hit the game winner. Laughing, he picked me up, slung me over his shoulder, and ran me around the gym. Then he carried me outside, through the gym doors, and threw me into a snowbank. I saw him only once or twice when we were in college. One night, during my last semester at Washington State University, I boozed my way to the reservation, to Wellpinit. I was depressed. And struggling with my bipolar mental illness. I didn’t know I was bipolar. I wouldn’t be officially diagnosed for twenty more years. I was getting drunk every weekend. I was falling apart. I don’t remember how Randy and I ended up together that night. But we drove drunk around the reservation for hours and crashed five or six or eight parties. It’s all a blur. At some point, in somebody’s house on the rez, I stood and started reciting my poems from memory. In those early days, I could recite all of my poems by heart. So there I was, drunkenly reciting my poems about life on the reservation while standing in a house on my reservation. I would publish my first book, The Business of Fancydancing, eighteen months later. And my future wife, the love of my life, would attend my first reading of that book in Spokane a few weeks after that. I also got sober in March 2001 and have been sober ever since.

  • From The Absolutely True Diary of a Part-Time Indian (2007)

    I hitchhike. Somebody usually picks me up. I’ve only had to walk the whole way a few times.” She started to cry. FOR ME! Who knew that tears of sympathy could be so sexy? “Oh, my God, Arnold, you can’t do that,” she said. “I won’t let you do that. You’ll freeze. Roger will drive you home. He’ll be happy to drive you home.” I tried to stop her, but Penelope ran over to Roger’s car and told him the truth. And Roger, being of kind heart and generous pocket, and a little bit racist, drove me home that night. And he drove me home plenty of other nights, too. If you let people into your life a little bit, they can be pretty damn amazing. Don’t Trust Your Computer Today at school, I was really missing Rowdy, so I walked over to the computer lab, took a digital photo of my smiling face, and e-mailed it to him. A few minutes later, he e-mailed me a digital photo of his bare ass. I don’t know when he snapped that pic. It made me laugh. And it made me depressed, too. Rowdy could be so crazy-funny-disgusting. The Reardan kids were so worried about grades and sports and THEIR FUTURES that they sometimes acted like repressed middle-aged business dudes with cell phones stuck in their small intestines. Rowdy was the opposite of repressed. He was exactly the kind of kid who would e-mail his bare ass (and bare everything else) to the world. “Hey,” Gordy said. “Is that somebody’s posterior?” Posterior! Did he just say “posterior”? “Gordy, my man,” I said. “That is most definitely NOT a posterior. That is a stinky ass. You can smell the thing, even through the computer.” “Whose butt is that?” he asked. “Ah, it’s my best friend, Rowdy. Well, he used to be my best friend. He hates me now.” “How come he hates you?” he asked. “Because I left the rez,” I said. “But you still live there, don’t you? You’re just going to school here.” “I know, I know, but some Indians think you have to act white to make your life better. Some Indians think you become white if you try to make your life better, if you become successful.” “If that were true, then wouldn’t all white people be successful?” Man, Gordy was smart. I wished I could take him to the rez and let him educate Rowdy.

  • From The History of Christianity: From the Disciples to the Dawn of the Reformation (2012)

    The targets of the reformers were consistent: Scholastic o theology, the power of the papacy, the complications of the liturgy and canon law, the institution of monasticism and religious life generally, and the emphasis on externals rather than internal realities, on “works” rather than the simple response of the heart. • The justice of the reformer’s charges is difficult to deny, for the changes they point to are obvious to anyone with a historical sense. Yet the fundamental charge that Christianity had lost its “essence” in the time leading up to the Reformation may be much too strong. The problem with a counter-assertion, however, is the difficulty o of substantiating it; can it be shown that ordinary Christians lived lives fully consonant with the Jesus of the Gospels, the teaching of Paul, and the guidance of the Holy Spirit? Did the elaboration or even the corruption of public forms also o corrupt in a fundamental way those practices of piety, charity, generous devotion, and quiet witness of a good life that had always, from the 1st to the 16th centuries, been the proclaimed goal of the Christian message? Here, the evidence of the saints must count for something. o By “saints,” we mean others than those officially recognized by the church, just as we must include others than the visible historical players. We must include those who lived lives of patient endurance, o quiet service, and deep charity in accordance with the gospel and, by so living, communicated something of the gospel’s power from one generation to the next. It does not matter whether they were monk or mendicant, pilgrim or poet. What matters is the character of their lives. In the final analysis, although it would make for dull reading o because it would be so lacking in high adventure or political 263 264 noigileR gnitpada-revE ehT :63 erutceL intrigue, perhaps the most authentic history of Christianity is, after all, the history of the saints. Perhaps there were not so many of such folk as one would like o in all these long years, but there were surely enough, for it must be said that without some such spark of life being transmitted from generation to generation, there would not have been any history at all to speak of. Suggested Reading Bass, A People’s History of Christianity. Pelikan, Jesus through the Ages. Questions to Consider 1. How does the question concerning the “essence” of Christianity force us to recognize the limits of historical knowledge? 2. How does the post-Constantinian era alter the rules of the game within which Christianity was played for most of its history?

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    He listened to me; convinced of my good faith and the authenticity of my wretched plight, he deigned to give my case a little more attention than his cohorts saw fit to lavish upon it.... O great man, 'tis to thee I owe an homage: a miserable creature's gratitude would not sit onerously with thee and the tribute she offers thee, by publishing abroad thy goodness of heart, will always be her sweetest joy. Monsieur S*** himself became my advocate; my testimony was heard, and his male eloquence illumined the mind of the court. The general depositions of the false coiners they were going to execute fortified the zeal of the man who had the kindness to take an interest in me: I was declared an unwilling party to crime, innocent, and fully acquitted of all charges, was set at complete liberty to become what I wished; to those services my protector added a collection he had taken for my relief, and it totaled more than fifty louis; I began to see a dawning of happiness at last; my presentiments seemed finally about to be realized and I thought I had reached an end of my tribulations when it pleased Providence to convince me they were still far from their definitive cessation. Upon emerging from jail I took up lodgings at an inn facing the Isere bridge on the side of the faubourgs where, I had been assured, I might find proper quarters. My plan, suggested by the advice of Monsieur S***, was to stay there awhile in order to try to find a situation in the town; in the event the letters of recommendation Monsieur S*** had so kindly given me produced no results, I was to return to Lyon. On the second day I was dining at my inn - -'twas what is called table d'hote Ä when I noticed I was being closely scrutinized by a tall, very handsomely attired woman who went under a baroness' title; upon examining her in my turn, I believed I recognized her; we both rose and approached each other, we embraced like two people who once knew each other but cannot remember under what circumstances. Then the baroness drew me aside.

  • From The Sacred Canopy: Elements of a Sociological Theory of Religion (1967)

    Luckmann. Especially chapters 1 and 2 of the present book are a direct application of the same theoretical perspective in the sociology of knowledge to the phenomenon of religion. It would have been very tedious to make cross references to The Social Construction of Reality throughout the present book, so I will limit myself to this general reference here. It goes without saying that Luckmann is in no way to be held responsible for what follows. While there may be honor among thieves as well as among sociologists of knowledge, some crimes are committed together and some separately. It seems that, whenever I find the need to make personal acknowledgments in connection with things I have done in recent years, I always end up mentioning more or less the same people. This is a little boring, but at the same time serves to dispel anomic feelings. In anything that has to do with the sociology of religion I owe the profoundest gratitude to my teacher Carl Mayer. My debt to Thomas Luckmann far exceeds the limits of the particular undertakings that have emerged in print under both our names. Conversations with Brigitte Berger and Hansfried Kellner about these and related matters have left their imprint on my thinking. My communication with denizens of the realm of theology has, much to my regret, shrunk in recent years. But I would like to mention James Gustafson and Siegfried von Kortzfleisch as two theologians in whom I have always found an unusual openness to sociological thinking for which I have been grateful on more than one occasion. P.L.B. New York, Fall 1966 6 Contents PREFACE I. SYSTEMATIC ELEMENTS 1. Religion and World-Construction 2. Religion and World-Maintenance 3. The Problem of Theodicy 4. Religion and Alienation II. HISTORICAL ELEMENTS 5. The Process of Secularization 6. Secularization and the Problem of Plausibility 7. Secularization and the Problem of Legitimation APPENDICES Appendix I. Sociological Definitions of Religion Appendix II. Sociological and Theological Perspectives NOTES SUBJECT INDEX INDEX OF NAMES 7 I Systematic Elements 8

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    " ’Honored Lords,—I thank you exceedingly for having conferred so many honors on one who plainly deserved nothing of the kind, and for having so often borne patiently with my very numerous infirmities. This I have always regarded as the strongest proof of your singular good-will toward me. And though in the discharge of my duty I have had various battles to fight, and various insults to endure, because to these every man, even the most excellent, must be subjected, I know and acknowledge that none of these things happened through your fault; and I earnestly entreat you that if, in anything, I have not done as I ought, you will attribute it to the want of ability rather than of will; for I can truly declare that I have sincerely studied the interest of your Republic. Though I have not discharged my duty fully, I have always, to the best of my ability, consulted for the public good; and did I not acknowledge that the Lord, on His part, hath sometimes made my labors profitable, I should lay myself open to a charge of dissimulation. But this I beg of you, again and again, that you will be pleased to excuse me for having performed so little in public and in private, compared with what I ought to have done. I also certainly acknowledge, that on another account also I am highly indebted to you, viz. your having borne patiently with my vehemence, which was sometimes carried to excess; my sins, in this respect, I trust, have been pardoned by God also. But in regard to the doctrine which I have delivered in your hearing, I declare that the Word of God, intrusted to me, I have taught, not rashly nor uncertainly, but purely and sincerely; as well knowing that His wrath was otherwise impending on my head, as I am certain that my labors in teaching were not displeasing to Him. And this I testify the more willingly before God, and before you all, because I have no doubt whatever that Satan, according to his wont, will stir up wicked, fickle, and giddy men, to corrupt the pure doctrine which you have heard of me!

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    The "Confessions," which he wrote in the forty-sixth year of his life, still burning in the ardor of his first love, are full of the fire and unction of the Holy Ghost. They are a sublime effusion, in which Augustine, like David in the fifty-first Psalm, confesses to God, in view of his own and of succeeding generations, without reserve the sins of his youth; and they are at the same time a hymn of praise to the grace of God, which led him out of darkness into light, and called him to service in the kingdom of Christ.2144 Here we see the great church teacher of all times "prostrate in the dust, conversing with God, basking in his love; his readers hovering before him only as a shadow." He puts away from himself all honor, all greatness, all beauty, and lays them gratefully at the feet of the All-merciful. The reader feels on every hand that Christianity is no dream nor illusion, but truth and life, and he is carried along in adoration of the wonderful grace of God. Aurelius Augustinus, born on the 13th of November, 354,2145 at Tagaste, an unimportant village of the fertile province Numidia in North Africa, not far from Hippo Regius, inherited from his heathen father, Patricius,2146 a passionate sensibility, from his Christian mother, Monica (one of the noblest women in the history of Christianity, of a highly intellectual and spiritual cast, of fervent piety, most tender affection, and all-conquering love), the deep yearning towards God so grandly expressed in his sentence: "Thou hast made us for Thee, and our heart is restless till it rests in Thee."2147 This yearning, and his reverence for the sweet and holy name of Jesus, though crowded into the background, attended him in his studies at the schools of Madaura and Carthage, on his journeys to Rome and Milan, and on his tedious wanderings through the labyrinth of carnal pleasures, Manichaean mock-wisdom, Academic skepticism, and Platonic idealism; till at last the prayers of his mother, the sermons of Ambrose, the biography of St. Anthony, and, above all, the Epistles of Paul, as so many instruments in the hand of the Holy Ghost, wrought in the man of three and thirty years that wonderful change which made him an incalculable blessing to the whole Christian world, and brought even the sins and errors of his youth into the service of the truth.2148

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Cole should come in, I found in one of my pockets a purse of guineas, which he had slipt there; and just as I was musing on a liberality I had certainly not expected, Mrs. Cole came in, to whom I immediately communicated the present, and naturally offered her whatever share she pleased: but assuring me that the gentleman had very nobly rewarded her, she would on no terms, no entreaties, no shape I could put it in, receive any part of it. Her denial, she observed, was no affectation of grimace, and proceeded to read me such admirable lessons on the economy of my person and my purse, as I became amply paid for my general attention and conformity to in the course of my acquaintance with the town. After which, changing the discourse, she fell on the pleasures of the preceding night, where I learned, without much surprise, as I began to enter on her character, that she had seen every thing that had passed, from a convenient place managed solely for that purpose, and of which she readily made me the confidante. She had scarce finished this, when the little troop of love girls, my companions, broke in, and renewed their compliments and caresses. I observed with pleasure, that the fatigues and exercises of the night had not usurped in the least on the life of their complexion, or the freshness of their bloom: this I found, by their confession, was owing to the management and advice of our rare directress. They went down then to figure it, as usual, in the shop; whilst I repaired to my lodging, where I employed myself till I returned to dinner at Mrs. Cole’s.

  • From History of the Christian Church: The Complete Set of Eight Volumes (1858)

    It is, moreover, unmerited. Gratia would be no gratia if it were not gratuita, gratis data.1846 As man without grace can do nothing good, he is, of course, incapable of deserving grace; for, to deserve grace, he must do something good. "What merits could we have, while as yet we did not love God? That the love with which we should love might be created, we have been loved, while as yet we had not that love. Never should we have found strength to love God, except as we received such a love from Him who had loved us before, and because He had loved us before. And, without such a love, what good could we do? Or, how could we not do good, with such a love?" "The Holy Spirit breathes where He will, and does not follow merits, but Himself produces the merits!1847 Grace, therefore, is not bestowed on man because he already believes, but that he may believe; not because he has deserved it by good works, but that he may deserve good works." Pelagius reverses the natural relation by making the cause the effect, and the effect the cause. The ground of our salvation can only be found in God Himself, if He is to remain immutable. Augustine appeals to examples of pardoned sinners, "where not only no good deserts, but even evil deserts, had preceded." Thus the apostle Paul, "averse to the faith, which he wasted, and vehemently inflamed against it, was suddenly converted to that faith by the prevailing power of grace, and that in such wise that he was changed not only from an enemy to a friend, but from a persecutor to a sufferer of persecution for the sake of the faith he had once destroyed. For to him it was given by Christ, not only to believe on him, but also to suffer for his sake." He also points to children, who without will, and therefore without voluntary merit preceding, are through holy baptism incorporated in the kingdom of grace.1848 His own experience, finally, afforded him an argument, to him irrefutable, for the free, undeserved compassion of God. And if in other passages he speaks of merits, he means good works which the Holy Ghost effects in man, and which God graciously rewards, so that eternal life is grace for grace. "If all thy merits are gifts of God, God crowns thy merits not as thy merits, but as the gifts of his grace."1849

  • From The Absolutely True Diary of a Part-Time Indian (2007)

    “I shouldn’t have played you. I should have canceled the whole game. It’s my fault.” “I wanted to play. I wanted to win.” “It’s just a game,” he said. “It’s not worth all this.” But he was lying. He was just saying what he thought he was supposed to say. Of course, it was not just a game. Every game is important. Every game is serious. “Coach,” I said. “I would walk out of this hospital and walk all the way back to Wellpinit to play them right now if I could.” Coach smiled. “Vince Lombardi used to say something I like,” he said. “It’s not whether you win or lose,” I said. “It’s how you play the game.” “No, but I like that one,” Coach said. “But Lombardi didn’t mean it. Of course, it’s better to win.” We laughed. “No, I like this other one more,” Coach said. “The quality of a man’s life is in direct proportion to his commitment to excellence, regardless of his chosen field of endeavor.” “That’s a good one.” “It’s perfect for you. I’ve never met anybody as committed as you.” “Thanks, Coach.” “You’re welcome. Okay, kid, you take care of your head. I’m going to get out of here so you can sleep.” “Oh, I’m not supposed to sleep. They want to keep me awake to monitor my head. Make sure I don’t have some hidden damage or something.” “Oh, okay,” Coach said. “Well, how about I stay and keep you company, then?” “Wow, that would be great.” So Coach and I sat awake all night. We told each other many stories. But I never repeat those stories. That night belongs to just me and my coach. And a Partridge in a Pear Tree [image file=image_rsrc4RJ.jpg] When the holidays rolled around, we didn’t have any money for presents, so Dad did what he always does when we don’t have enough money. He took what little money we did have and ran away to get drunk. He left on Christmas Eve and came back on January 2. With an epic hangover, he just lay on his bed for hours. “Hey, Dad,” I said. “Hey, kid,” he said. “I’m sorry about Christmas.” “It’s okay,” I said. But it wasn’t okay. It was about as far from okay as you can get. If okay was the earth, then I was standing on Jupiter. I don’t know why I said it was okay. For some reason, I was protecting the feelings of the man who had broken my heart yet again. Jeez, I’d just won the Silver Medal in the Children of Alcoholics Olympics. “I got you something,” he said. “What?” “It’s in my boot.” I picked up one of his cowboy boots. “No, the other one,” he said. “Inside, under that foot-pad thing.” I picked up the other boot and dug inside. Man, that thing smelled like booze and fear and failure. I found a wrinkled and damp five dollar bill. “Merry Christmas,” he said. Wow.

  • From The Absolutely True Diary of a Part-Time Indian (2007)

    JW: But I think that’s the universal quality of books written for teens up to young adults, is that idea…the universal. I remember reading A Wrinkle in Time and you know, my dad wasn’t a professor, but you identify with those kids. You identify with Charlie going into the chocolate factory. You become that character, and I think that’s what that book’s done so amazingly. I spoke at an alternative school, and the first question I get from this kid is, “Do you know Sherman Alexie?” “No, I never met him.” “That’s the only book I ever read; I love that book.” SA: [Laughs] JW: Again, here’s a kid with a tough childhood. That has to be a recurring theme you hear over the last ten years. SA: I mean, books saved me, so I think True Diary might be part of the emergency kit for a lot of students. One of the things I hear, too, now, is, “This book led me to become a writer. I’m in this MFA program because of Absolutely True Diary of a Part-Time Indian.” JW: Do you remember when Arnold Spirit first, when that voice first…Books come in voices, and the voice here is so strong, I had to think that the voice is what popped in your head. SA: Well, it’s autobiographical, of course, but he’s a much more confident person than I was at the same age. And he’s really also kinder. JW: It’s funny, as I read it—you know, you had become a father—I thought you were looking at fatherhood through your boys’ eyes, both the kindness and the savvy of your two sons. SA: My sons are urban Indians, they are very much urban kids so they have urban skills and they’re also members of this generation who are much more self-aware and aware of the world, and they are kinder. My sons at the same age are far kinder than I was, partly because their survival is assured right now, and mine wasn’t. So I think Arnold Spirit Jr. has less of the cannibalistic instincts I did. It’s less Donner Party for him than it was for me. JW: I think sometimes my kids doubt the Lord of the Flies nature of the stories I tell. I mean, the bus stop was as horrifying a place as could exist. I mean, it was Dante’s fourth circle. SA: [Laughs] The public school bus stop. Yeah. JW: It is hard to get across. But it seems like the voice, while autobiographical, also does seem of itself. You have no doubt of who Junior is in this book. He seems fully realized from the beginning.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    It is thus by confounding every sentiment, it is by continually refusing to analyze a single one of them that these people are able to linger in total darkness about them all and deprive themselves of every pleasurable enjoyment." "Ah, Monsieur," I interrupted with great emotion, "may there be one any sweeter than the succoring of misfortune? Leaving aside the dread lest someday one have to endure suffering oneself, is there any more substantial satisfaction than that to be had from obliging others?... from relishing gratitude's tearful thanks, from partaking of the well-being you have just distributed like manna to the downtrodden who, your own fellow creatures, nevertheless want those things which you take airily for granted; oh! to hear them sing your praise and call you their father, to restore serenity to brows clouded by failure, destitution, and despair; no, Monsieur, not one of this world's lewd pleasures can equal this: it is that of the Divinity Himself, and the happiness He promises to those who on earth will serve Him, is naught other than the possibility to behold or make happy creatures in Heaven. All virtues stem directly from that one, Monsieur; one is a better father, a better son, a better husband when one knows the charm of alleviating misfortune's lot.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    And Monsieur de Corville gave a brief account of what he had just done. "Dearly beloved and respectable man," said Madame de Lorsange, casting herself down before her lover, "this is the most splendid gesture you have performed in your life, it is such as comes from one who has true acquaintance with the human heart and the spirit of the law which is the avenger of oppressed innocence. There she stands, Monsieur, behold, there is your captive; go, Therese, go, run, fly at once and kneel down before this equitable protector who will not, as have all others, abandon you. O, Monsieur, if those attachments of love which have bound me to you have been cherished, how much more so are they to become now that they are strengthened by the most tender esteem...." And one after the other the two women embraced the knees of a so generous friend, and upon him they did shed their tears. A few hours later they arrived at the chateau; once there, Monsieur de Corville and Madame de Lorsange both strove with might and main to raise Therese from the ultimate deeps of unhappiness to the pure sunshine of contentment and well-being. They took greatest joy in giving her to eat of the most succulent foods, they laid her to sleep in the finest of beds, they did urge her to command and they made her will to be done, and into their hospitable proceedings they introduced all the gentility and understanding it were possible to expect from two sensitive souls. She was given medicines for several days, she was bathed, dressed, arrayed in elegant attire, embellished, the two lovers worshiped her, each labored at nothing but to make her forget her sorrows as quickly as might be. An excellent surgeon was fetched; he undertook to make the ignominious mark disappear, and soon the cruel result of Rodin's villainy was effectively gone; and everything responded to the cares her benefactors lavished upon Therese: the shadowed memories of misery were already effaced from that amiable girl's brow; already the Graces had re-established their empire thereupon. For the livid tints on her cheeks of alabaster were substituted the rosy hue appropriate to her years; what had been withered by such a multitude of griefs was called back to fresh new life. Laughter, for so many years banished from her lips, reappeared again under the wings of Pleasure. The very best news came from the Court; Monsieur de Corville had put all of France in action, he had reanimated the zeal of Monsieur S* * *, who collaborated with him to publicize Therese's illtreatment and to restore her to a tranquillity to which she was so heavily entitled.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Still having the simplicity to believe that a soul enchained by indebtedness ought to be eternally beholden to me, I judge it safe to enjoy the sweet pleasure of sharing my tears with him who has just shed some in my arms: I instruct him of my numerous reverses, he listens with interest, and when I have concluded with the latest catastrophe that has befallen me, the recital provides him with a glimpse of my poverty. "How happy I am," he exclaims, "to be able at least to acknowledge all you have just done for me; my name is Roland," the adventurer continues, "I am the owner of an exceedingly fine chateau in the mountains fifteen leagues hence, I that this proposal cause your delicacy no alarm, I am going to explain immediately in what way you will be of service to me. I am unwedded, but I have a sister I love passionately: she has dedicated herself to sharing my solitude; I need someone to wait upon her; we have recently lost the person who held that office until now, I offer her post to you." I thanked my protector and took the liberty to ask him how it chanced that a man such as he exposed himself to the dangers of journeying alone, and, as had just occurred, to being molested by bandits. "A stout, youthful, and vigorous fellow, for several years," said Roland, "I have been in the habit of traveling this way between the place where I reside and Vienne. My health and pocketbook benefit from walking. It is not that I need avoid the expense of a coach, for I am wealthy, and you will soon see proof of it if you are good enough to return home with me; but thriftiness never hurts. men who insulted me a short while ago, they are two would-be gentlemen of this canton from whom I won a hundred louis last week in a gaming house at Vienne; I was content to accept their word of honor, then I met them today, asked for what they owe me, and you witnessed in what coin they paid me." Together with this man I was deploring the double misfortune of which he was the victim when he proposed we continue our way.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Fifty thousand crowns was the Marquise's revenue, and young Monsieur de Bressac was its sole heir. All efforts to induce him to find a profession or an occupation had failed; he could not adapt himself to whatever diverted his attentions from libertinage. The Marquise passed three months of the year's twelve in the country; the rest of the time she lived in Paris; and these three months which she required her nephew to spend with her, were a kind of torture for a man who hated his aunt and considered as wasted every moment he passed outside the city which was the home of his pleasures. The young Count bade me relate to the Marquise the matter with which I had just made him acquainted, and as soon as I was done: "Your candor and naivete," Madame de Bressac said to me, "do not permit me to think you untruthful. I will inquire after no other information save what will authorise me to believe you are really the daughter of the man you indicate; if it is so, then I knew your father, and that will be one more reason to take an interest in you. As for the du Harpin affair, I will assume responsibility for settling it with two visits paid to the Chancellor; he has been my friend for ages. In all the world there is no man of greater integrity; we have but to prove your innocence to him: all the charges leveled against you will crumble and be withdrawn. But consider well, Therese: what I promise you now will not be yours save at the price of flawless conduct; thus, you see that the effects of the gratitude I require will always redound to your profit."

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    He knew not in what terms to express his thanks; but we had no time to talk; it was a question of flight. With a dextrous movement, I retrieve the pocketbook, return it to him, and treading softly we walk through the copse, leaving the horse for fear the sound of his hoofs might rouse the men; with all possible dispatch we reach the path which is to lead us out of the forest. We had the good luck to be out of it by daybreak, without having been followed by anyone; before ten o'clock we were in Luzarches and there, free from all anxiety, we thought of nothing but resting ourselves . There are moments in life when one finds that despite one's riches, which may be great, one nevertheless lacks what is needed to live; such was Saint-Florent's case: five hundred thousand francs might be awaiting him in Paris, but he now had not a coin on his person; mindful of this, he paused before entering the inn.... "Be easy, Monsieur," I said upon perceiving his embarrassment, "the thieves have not left me without money, here are twenty louis, take them, please, use them, give what remains to the poor; nothing in the world could make me want to keep gold acquired by murder." Saint-Florent, whose refinements of character I at the time did not exactly appreciate, was absolutely unwilling to accept what I tendered him; he asked me what my expectations were, said he would make himself bound to fulfill them, and that he desired nothing but the power to acquit himself of his indebtedness to me. "It is to you I owe my life and fortune, Therese," he added, kissing my hands, "I can do no better than to lay them both at your feet; receive them, I beseech you, and permit the God of marriage to tighten the knots of friendship." I know not whether it was from intuition or chilliness of temper, but I was so far from believing that what I had done for the young man could motivate such sentiments as these he expressed for me, that I allowed him to read in my countenance the refusal I dared not articulate; he understood, insisted no further, and limited himself to asking what he could do for me.

  • From Going Clear (2013)

    Miscavige purchased another Excursion for Cruise to replace the one that had been botched. Meanwhile, Brousseau spent the next six months personally rebuilding the original Excursion. He ripped the vehicle down to its frame and installed handmade reclining seats and wood paneling fashioned from a burl of a eucalyptus tree that had been toppled in a storm. He spent about two thousand hours on the project. The materials were paid for by Cruise’s production company, but according to Brousseau, his labor, and that of about ten other Sea Org members, was not compensated. “ It was a half-million-dollar beauty all done by me, with other folks from Scientology,” Brousseau said. Brousseau had even carved a matching Montblanc pen out of the burl, its own hidden storage case in the vehicle. When Cruise showed it to Katie, she was dazzled. She turned to Brousseau and asked, “ Oh, J.B., did you make that?” “Don’t thank me,” Brousseau quickly responded. “I’m just the hammer. This—,” he said, pointing to Miscavige, “is the hand that wields me.” Cruise, who became a pilot while filming Top Gun , keeps a hangar at an airport in Burbank for his airplane collection. Sea Org members completely renovated the hangar, installing a luxurious office that had been fabricated at Golden Era Productions. Brousseau says that the furniture—a dry bar, table and chairs, desks, et cetera—was milled at an RPF base in Los Angeles. Brousseau took dozens of photographs documenting his handiwork on the star’s behalf. No member of the Sea Org has spent more time in Cruise’s service than Tommy Davis, who was viewed within the church as the star’s special handler and personal assistant. Although Davis maintains that he provided similar services for other celebrities, his assignment to Cruise was his primary duty between 2000 and 2004. However, he asserted, “ None of the Church staff involved were coerced in any way to assist Mr. Cruise. Church staff, and indeed Church members, hold Mr. Cruise in very high regard and are honored to assist him.” IN JUNE 2006, Shelly Miscavige disappeared. She had spent her whole life conveying orders and gathering intelligence for a powerful, erratic, domineering church leader, first for Hubbard and then for her husband. She and Miscavige were always respectful toward each other in public, if not openly affectionate. As he gained power within the church, she began to see the two of them as reincarnations of Simón Bolívar and Manuela Sáenz, and the lesson she drew from that previous existence was that she needed to be fiercely protective of her mate, and to keep him from making the kinds of mistakes that his character was destined to commit. In the eyes of some Sea Org members, Shelly was brittle and imperious, but Rathbun noted that she sometimes objected when Miscavige’s physical assaults threatened to get out of hand. No one else did.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    I said to myself as we entered, "'tis then the scaffold destiny holds for me in this city wherein I wildly fancied my happiness was to be born.... Oh! how deceived is man by his intuitions!" The court was not long tarrying over the counterfeiters' case; they were all sentenced to the gallows; when the mark that branded me was detected, they scarcely gave themselves the trouble of interrogating me and I was about to be hanged along with the others when I made a last effort to obtain some pity from that famous magistrate who proved to be an honor to his tribunal, a judge of integrity, a beloved citizen, an enlightened philosopher whose wisdom and benevolence will grave his name for all time in letters of gold upon Themis' temple. He listened to me; convinced of my good faith and the authenticity of my wretched plight, he deigned to give my case a little more attention than his cohorts saw fit to lavish upon it.... O great man, 'tis to thee I owe an homage: a miserable creature's gratitude would not sit onerously with thee and the tribute she offers thee, by publishing abroad thy goodness of heart, will always be her sweetest joy. Monsieur S*** himself became my advocate; my testimony was heard, and his male eloquence illumined the mind of the court. The general depositions of the false coiners they were going to execute fortified the zeal of the man who had the kindness to take an interest in me: I was declared an unwilling party to crime, innocent, and fully acquitted of all charges, was set at complete liberty to become what I wished; to those services my protector added a collection he had taken for my relief, and it totaled more than fifty louis; I began to see a dawning of happiness at last; my presentiments seemed finally about to be realized and I thought I had reached an end of my tribulations when it pleased Providence to convince me they were still far from their definitive cessation. Upon emerging from jail I took up lodgings at an inn facing the Isere bridge on the side of the faubourgs where, I had been assured, I might find proper quarters.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Cole. I was scarce, however, well warm in my new abode, when going out one morning pretty early to enjoy the freshness of it, in the pleasing outlet of the fields, accompanied only by a maid, whom I had newly hired, as we were carelessly walking among the trees, we were alarmed with the noise of a violent coughing: turning our heads towards which, we distinguished a plain well dressed elderly gentleman, who, attacked with a sudden fit, was so much overcome, as to be forced to give way to it and sit down at the foot of a tree, where he seemed suffocating with the severity of it, being perfectly black in the face; not less moved than frightened with which, I flew on the instant to his relief, and using the rote of practice I had observed on the like occasion, I loosened his cravat and clapped him on the back; but whether to any purpose, or whether the cough had had its course, I know not, but the fit immediately went off; and now recovered to his speech and legs, he returned me thanks with as much emphasis as if I had saved his life. This naturally engaging a conversation, he acquainted me where he lived, which was at a considerable distance from where I met him, and where he had strayed insensibly on the same intention of a morning walk. He was, as I afterwards learned in the course of the intimacy which this little accident gave birth to, an old bachelor, turned of sixty, but of a fresh vigorous complexion, insomuch that he scarce marked five and forty, having never racked his constitution by permitting his desires to over-tax his ability.

  • From Best Erotica & Sexual Deviance Narratives Ever Written (2024)

    Questioned upon his motive for traveling alone and for being so early abroad, upon his age, his profession, the rider answered that his name was Saint-Florent, one of the most important merchants of Lyon, that he was thirty-six years old, that he was on his way back from Flanders where he had been concerned with affairs relative to his business, that he had not much hard money upon his person, but many securities. He added that his valet had left him the preceding day and that, to avoid the heat, he was journeying at night with the intention of reaching Paris the next day, where he would secure a new domestic, and would conclude some of his transactions; that, moreover, he was following an unfamiliar road, and, apparently, he must have lost his way while dozing on his horse. And having said that, he asked for his life, in return offering all he possessed. His purse was examined, his money was counted, the prize could not have been better. Saint-Florent had near unto a half a million, payable upon demand at the capital, had also a few gems and about a hundred gold louis.... "Friend," said Coeur-de-fer, clapping his pistol to Saint-Florent's nose, "you understand, don't you, that after having robbed you, we cannot leave you alive." "Oh Monsieur," I cried, casting myself at the villain's feet, "I beseech you not to present me the horrible spectacle, upon my reception into your band, of this poor man's death; allow him to live, do not refuse me this first request I ask of you." And quickly resorting to a most unusual ruse, in order to justify the interest I appeared to take in the captive: "The name Monsieur has just given himself," I added with warmth, "causes me to believe we are nearly related. Be not astonished, Monsieur," I went on, now addressing the voyager, "be not at all surprised to find a kinsman in these circumstances; I will explain it all to you. In the light of this," I continued, once again imploring our chief, "in the light of this, Monsieur, grant me the unlucky creature's life, I will show my gratitude for the favor by the completest devotion to ail that will be able to serve your interests." "You know upon what conditions I can accord you what you ask, Therese," Coeur-de-fer answered; "you know what I demand from you..." "Ah, very well, Monsieur, I will do everything," I cried, throwing myself between SaintFlorent and our leader, who was still about to kill him.