Gratitude
Gratitude is not appreciation. Appreciation is the polite registering of value; gratitude is the body acknowledging that what has been given was not owed. The chest opens slightly; the gaze lifts toward the source; the self briefly admits its dependence. Vela reads gratitude apart from the gratitude-journal industry — not as a daily practice in self-management, but as the somatic register of having recognized a gift.
Working definition · Warm acknowledgment of having been given to—a specific other, a moment, a life.
1639 passages · in 1 cluster
Vela’s read on this emotion
Gratitude has been more thoroughly captured by the wellness register than almost any other emotion. The gratitude journal, the morning list of three things, the daily-practice framing — these have made the word small. The reading works against that capture.
The memoir reads gratitude where it is hardest to perform. Paul Kalanithi's *When Breath Becomes Air* holds gratitude as the operating temperature of a life that is ending — gratitude not as discipline but as the body's honest report on what has been given. Trevor Noah's *Born a Crime* names gratitude toward a mother whose protection had a measurable, often dangerous cost. Tara Westover's *Educated* preserves gratitude that has to be untangled from family loyalty — the long work of recognizing what was a gift and what was a debt the family had no right to impose. Cheryl Strayed's *Wild* tracks gratitude that arrives in the body during the walk: a stranger's kindness, water at the right moment, the surprise of being alive at all.
Gratitude has a long contemplative literature. The Hebrew Psalms hold gratitude — *hodu*, *give thanks* — as the spine of public worship. The eucharistic tradition takes its name from the Greek word for gratitude — *eucharistia*. Meister Eckhart, the fourteenth-century mystic, named gratitude as the only adequate prayer: *if the only prayer you ever say in your entire life is thank you, it will be enough.* The Jewish blessing tradition — the *brachot* spoken over food, over wine, over the first crocus of the year — installs gratitude as the small, hourly recognition that the world has been given.
Gratitude is not the same as appreciation, indebtedness, or relief. Appreciation registers value; gratitude registers gift. Indebtedness owes a return; gratitude does not. Relief is the body's response to a threat removed; gratitude is the body's response to a gift received. The four overlap and Vela reads them separately.
Study and magazine
Long-form guide in the magazine
An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.
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Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.
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1639 tagged passages
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
I thanked my protector and took the liberty to ask him how it chanced that a man such as he exposed himself to the dangers of journeying alone, and, as had just occurred, to being molested by bandits. "A stout, youthful, and vigorous fellow, for several years," said Roland, "I have been in the habit of traveling this way between the place where I reside and Vienne. My health and pocketbook benefit from walking. It is not that I need avoid the expense of a coach, for I am wealthy, and you will soon see proof of it if you are good enough to return home with me; but thriftiness never hurts. men who insulted me a short while ago, they are two would-be gentlemen of this canton from whom I won a hundred louis last week in a gaming house at Vienne; I was content to accept their word of honor, then I met them today, asked for what they owe me, and you witnessed in what coin they paid me." Together with this man I was deploring the double misfortune of which he was the victim when he proposed we continue our way. "Thanks to your attentions I feel a little better," said Roland; "night is approaching, let's get on to a house which should be two leagues away; by means of the horses we will secure tomorrow, we might be able to arrive at my chateau the same afternoon."
From The Nasty Bits: Collected Varietal Cuts, Usable Trim, Scraps, and Bones (2006)
I am honored by their hard work, their toil, and their loyalty. I am enriched by their sense of humor, their music, their food, their not-so-nice names for me behind my back, their kindness, and their strength. They have shown me what real character is. They have made this business—the "Hospitality Industry"—what it is, and they keep its wheels grinding forward. It was once said that this is the land of the free. There is, I believe, a statue out there in the harbor, with something written on it about "Give me your hungry . . . your oppressed . . . give me pretty much everybody"—that's the way I remember it, anyway. The idea of America is a mutt-culture, isn't it? Who the hell is America if not everybody else? We are—and should be—a big, messy, anarchistic polyglot of dialects and accents and different skin tones. Like our kitchens. We need more Latinos to come here. And they should, whenever possible, impregnate our women. Lately, things have changed . . . a little. The off-the-books, below-minimum- wage illegal has to some extent disappeared from view, at least in the good restaurants I worked in. The strata of Latino labor has enlarged to include saute, grill, and even sous-chef positions. But you don't see too many chefs of French or Italian or even "New American" restaurants with a last name like Hernandez or Perez or Garcia. Owners, it seems, still shrink from having a mestizo-looking chef swanning about the dining room of their two- or three-star French eatery— even if the candidate richly deserves the job. Language skills are not the issue. Chances are, Mexicans or Ecuadorans speak English a hell of a lot better than most Americans speak Spanish (or French for that matter). It's . . . well . . . we know what it is, don't we? It's racism, pure and simple. I'd go on, more than happy to open the next can of worms—the How come I don't see many African Americans in good restaurant kitchens? question—but I'll leave that to another, more reasoned advocate, hopefully one with better answers than I have. What's the number-one complaint from chefs and managers in our industry? I can tell you what I hear in every major city I visit, and I've been visiting a lot of them lately: "I'm having a hard time finding good help!" Solution? Simple: I suggest immediately opening up our borders to unrestricted immigration for all Central and South American countries. If the CIA grads don't want to squat in a cellar prep kitchen for the first couple of years of their career, or are too delicate or high-strung or too locked into a self-image that precludes the real work of kitchens and restaurants, then they should just stand back and watch their competition from south of the border take those jobs away for good. Everyone will end up getting what they deserve.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
"O virtuous young man," I cried, falling into my benefactor's arms, "may Heaven someday repay you for the kindness you have done me." "Ah, Therese," said Valbois, embracing me, "the happiness you wish me... I've enjoyed it already, 'tis presently mine, since your own is my doing... fare thee well." And thus it was I left Grenoble, Madame, and though I had not found in that city all the felicity I had imagined was awaiting me there, at least I had never met in another so many kindly and goodhearted people assembled to sympathize with or assuage my woes. My conductress and I were in a small covered carriage drawn by one horse we drove from within; we had with us, beside Madame Bertrand's baggage, her baby girl of fifteen months whom she was still suckling and for whom I straightway, to my vast misfortune, formed an attachment quite as deep as was that of the mother who had brought the infant into the world. She was, this Bertrand, an unattractive person, suspicious, gossipy, noisy, monotonous, and dull-witted. Every night we regularly emptied the carriage and transported everything into our inn and then went to sleep in the same room.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
But consider well, Therese: what I promise you now will not be yours save at the price of flawless conduct; thus, you see that the effects of the gratitude I require will always redound to your profit." I cast myself at the Marquise's feet, assured her she would be contented with me; with great kindness she raised me up and upon the spot gave me the post of second chambermaid in her service. At the end of three days, the information Madame de Bressac had sought from Paris arrived; it corresponded with what I desired; the Marquise praised me for having in no wise imposed upon her, and every thought of unhappiness vanished from my mind, to be replaced by nothing but hope for the sweetest consolations it was permitted me to expect; but it did not consort with the designs of Heaven that the poor Therese should ever be happy, and if fortuitously there were born unto her some few moments of calm, it was only to render more bitter those of distress that were to succeed them. We were no sooner arrived in Paris than Madame de Bressac hastened to work in my behalf: the first president judge wished to see me, he heard with interest the tale of my misfortunes; du Harpin's calumnies were recognized, but it was in vain they undertook to punish him; having made a great success of trafficking in counterfeit banknotes, whereby he ruined three or four families, and whence he amassed nearly two millions, he had just removed to England; as regarded the burning of the Palace prisons, they were convinced that although I had profited from the event, I was in no way to blame for causing it and the case against me was dropped, the officiating magistrates being agreed, so I was assured, that there was no need to employ further formalities; I asked no questions, I was content to learn what I was told, and you will see shortly whether I was mistaken. You may readily imagine that as a consequence of what she did for me, I became very fond of Madame de Bressac; had she not shown me every kindness as well, had not such steps as those she had taken obligated me forever to this precious protectress?
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
All the riches Monsieur de Bressac was able to hope for depended upon this aunt; what had come down to him from his father barely gave him the wherewithal to buy his pleasures: to which income Madame de Bressac joined a considerable allowance, but that scarcely sufficed; nothing is so expensive as the delights to which the Count was addicted; perhaps they are purchased at a cheaper rate than others, but they far more rapidly multiply. Fifty thousand crowns was the Marquise's revenue, and young Monsieur de Bressac was its sole heir. All efforts to induce him to find a profession or an occupation had failed; he could not adapt himself to whatever diverted his attentions from libertinage. The Marquise passed three months of the year's twelve in the country; the rest of the time she lived in Paris; and these three months which she required her nephew to spend with her, were a kind of torture for a man who hated his aunt and considered as wasted every moment he passed outside the city which was the home of his pleasures. The young Count bade me relate to the Marquise the matter with which I had just made him acquainted, and as soon as I was done: "Your candor and naivete," Madame de Bressac said to me, "do not permit me to think you untruthful. I will inquire after no other information save what will authorise me to believe you are really the daughter of the man you indicate; if it is so, then I knew your father, and that will be one more reason to take an interest in you. As for the du Harpin affair, I will assume responsibility for settling it with two visits paid to the Chancellor; he has been my friend for ages. In all the world there is no man of greater integrity; we have but to prove your innocence to him: all the charges leveled against you will crumble and be withdrawn.
From My People (2022)
“People at other agencies are working for a commission and they just try to pawn you off,” she said. “They’d send you anywhere, on anything. That didn’t happen here.” Mrs. Conley has since been working as an auditor for the Southern Railway Company, where her starting salary was $10,000. One of the services the Employment Project offers involves helping applicants learn to “tailor” résumés. “Many of these women tend to underestimate their experience,” Miss Herman said. In addition, she said, many of those in underemployment situations were already performing the duties of a higher-level post, minus the title and the benefits. Miss Herman and Miss Norvel depend heavily on pressure from the government and community groups to provide the wedge they need to get a foot in the door. They visit prospective employers and press for opportunities for their black woman applicants. “They’re not the folks who put on the pressure,” says Robert Glover, a research assistant at the University of Texas working on black employment. “What they do is deliver.” One of those they delivered was Margaret Howell. Pronounced “overqualified” for a number of situations, she sought help at the Employment Program and got a job as director of General Services for the Metropolitan Atlanta Rapid Transit Authority, the only female administrator in the organization. As a result of their success in Houston and Atlanta, Miss Herman and Miss Norvel plan to extend the project to five other Southern cities that are in the process of being selected. In addition, the women plan to merge soon with a New York–based group called the Recruitment and Training Program, which aims at increasing minority representation in the construction industry. As to whether the merger means that the project might expand to include black men, Miss Herman said that there was a recognition that the unemployment situation also affected black men. But, she said, “one out of three black women are heads of households.” In addition, she said, “the number of single black women under thirty-five has gone from forty-one percent in 1960 to fifty-four percent in 1973, which means that we’ve got to be out there taking care of ourselves.” Black Women MDsThe New York Times NOVEMBER 16, 1977 When Dr. Lena F. Edwards leaves home each morning, she takes a pair of pajamas, a comb, and a brush because, she said, “I never know what’s going to happen.” She said it cheerfully, but at seventy-seven she has had four heart attacks, and although she retired from medical practice in 1960 after almost forty years, she still sees patients, traveling many miles a week in her hometown of Lakewood, New Jersey, and by bus to Jersey City. While she claims to have delivered “probably half” of the babies born in Jersey City—she has had six of her own—she now concentrates on the problems of the elderly, counseling them and planning government programs for them. Despite her unpredictable health, Dr.
From The Absolutely True Diary of a Part-Time Indian (2007)
My dad got a copy of the book as soon as it came out. He’d read a review that said he’d laugh and cry, which he of course shrugged off as marketing pap. The next day, he called me to say that he’d chuckled out loud and teared up a few times by the end. He was amazed. Diary has struck a chord with so many people, in so many different ways. It’s accessible to all ages, all sorts of people. It’s an honor to be a part of a work that so many people find inspirational. Discussion Guide1. Consider the adjectives “absolutely true” and “part-time.” What concepts appear to be emphasized by the images and the title? Does the cover make a reference to Junior’s internal struggle, or a struggle between Junior and the white power structure, or both, or neither? 2. By drawing cartoons, Junior feels safe. He draws “because I want to talk to the world. And I want the world to pay attention to me.” How do Junior’s cartoons (for example, “Who my parents would have been if somebody had paid attention to their dreams” and “white, white, white, white, white, white, white, white” and “white/Indian”) show his understanding of the ways that racism has deeply impacted his and his family’s lives? 3. When Junior is in Reardan (the little white town), he is “half Indian,” and when he is in Wellpinit (his home reservation), he is “half white.” “It was like being Indian was my job,” he says, “but it was only a part-time job. And it didn’t pay well at all.” At Reardan High, why does Junior pretend to have more money than he does, even though he knows that “lies have short shelf lives”? 4. Junior describes his home reservation as “located approximately one million miles north of Important and two billion miles west of Happy.” Yet when he and Rowdy look down from almost the top of an immense pine, he says, “We could see our entire world. And our entire world, at that moment, was green and golden and perfect.” What forces drive the dichotomy of Junior’s perceptions of his world and allow him to see the land in apparently disparate ways?
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
Chapter 10It would be difficult to render the declarations of gratitude I had from Saint-Florent. He knew not in what terms to express his thanks; but we had no time to talk; it was a question of flight. With a dextrous movement, I retrieve the pocketbook, return it to him, and treading softly we walk through the copse, leaving the horse for fear the sound of his hoofs might rouse the men; with all possible dispatch we reach the path which is to lead us out of the forest. We had the good luck to be out of it by daybreak, without having been followed by anyone; before ten o'clock we were in Luzarches and there, free from all anxiety, we thought of nothing but resting ourselves . There are moments in life when one finds that despite one's riches, which may be great, one nevertheless lacks what is needed to live; such was Saint-Florent's case: five hundred thousand francs might be awaiting him in Paris, but he now had not a coin on his person; mindful of this, he paused before entering the inn.... "Be easy, Monsieur," I said upon perceiving his embarrassment, "the thieves have not left me without money, here are twenty louis, take them, please, use them, give what remains to the poor; nothing in the world could make me want to keep gold acquired by murder." Saint-Florent, whose refinements of character I at the time did not exactly appreciate, was absolutely unwilling to accept what I tendered him; he asked me what my expectations were, said he would make himself bound to fulfill them, and that he desired nothing but the power to acquit himself of his indebtedness to me.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
"O Heaven!" I said to myself as we entered, "'tis then the scaffold destiny holds for me in this city wherein I wildly fancied my happiness was to be born.... Oh! how deceived is man by his intuitions!" The court was not long tarrying over the counterfeiters' case; they were all sentenced to the gallows; when the mark that branded me was detected, they scarcely gave themselves the trouble of interrogating me and I was about to be hanged along with the others when I made a last effort to obtain some pity from that famous magistrate who proved to be an honor to his tribunal, a judge of integrity, a beloved citizen, an enlightened philosopher whose wisdom and benevolence will grave his name for all time in letters of gold upon Themis' temple. He listened to me; convinced of my good faith and the authenticity of my wretched plight, he deigned to give my case a little more attention than his cohorts saw fit to lavish upon it.... O great man, 'tis to thee I owe an homage: a miserable creature's gratitude would not sit onerously with thee and the tribute she offers thee, by publishing abroad thy goodness of heart, will always be her sweetest joy. Monsieur S*** himself became my advocate; my testimony was heard, and his male eloquence illumined the mind of the court. The general depositions of the false coiners they were going to execute fortified the zeal of the man who had the kindness to take an interest in me: I was declared an unwilling party to crime, innocent, and fully acquitted of all charges, was set at complete liberty to become what I wished; to those services my protector added a collection he had taken for my relief, and it totaled more than fifty louis; I began to see a dawning of happiness at last; my presentiments seemed finally about to be realized and I thought I had reached an end of my tribulations when it pleased Providence to convince me they were still far from their definitive cessation.
From My People (2022)
They did Richard III and Othello and original pantomimes.” It was minstrelsy, however—initially a kind of slave entertainment—that Dr. Johnson says was the first native American theater form. To develop the point, Dr. Johnson, also an associate professor of English at York College, uses the techniques she developed while digging through dusty shelves of London libraries for material for her doctoral thesis on Edmund Burke. Libraries, including the one at Lincoln Center, and obscure little village bookstores yield some of the information, pamphlets, playbills, librettos, and other artifacts that line even the bathroom walls of Dr. Johnson’s modest but growing suite of living and display rooms at the Chelsea Hotel, where she plans to maintain the museum. Her best sources, however, are entertainers themselves. “Many of them are growing old,” she said, “but they are growing old in New York. And they share their things with me because they are so grateful that someone is taking them seriously.” One of these is U. S. (Kid) Thompson, a dancer, comedian, and orchestra leader, who created the role of the dancing porter in the 1921 production of Shuffle Along . He has introduced Dr. Johnson to a number of old theatrical people and contributed to her collection. “She’s done so much for the people I love,” Mr. Thompson said. Leigh Whipper, an actor who is now ninety-nine years old, is another helping Dr. Johnson. His grandfather ran a station of the Underground Railroad in Columbia, Pennsylvania, where he was a planter, and Mr. Whipper has shared old stories and some of his artifacts, too. “His memory is excellent,” said Dr. Johnson, who has spent hours taping interviews with Mr. Whipper. In one, he recalled a childhood nurse who had been a “strut girl.” Strut girls are important to the history of theater because they cre ated the dance known as the cakewalk, which was an integral part of minstrelsy. The name cakewalk came from the days when dancers would go from one plantation to another to compete, with the best couple winning a cake, Dr. Johnson explained. “The slaves adapted the grandiose posturing of the Grand March, a part of every ball, to their own Afro-American rhythms, thereby creating a dance, which swept not only this country, but Europe as well,” Dr. Johnson wrote in a recent issue of Encore American and World Wide News . “Cakewalkers such as the Due Eclatants, Olga Burgoyne, and Usher were in Russia in 1902. And La Olliette, partner of Happy Joe Williams in the Creole Duett, wrote from the Hotel du Nord in Odessa to Minnie Brown in Moscow in 1910,” she added. Yet New York remained a focal point, with cakewalk competitions at Madison Square Garden. Dr. Johnson is critical of people who disdain minstrelsy. She says that the “persistent image of the buffoon created by white minstrels (especially amateur Elks) has obscured the real nature of black minstrelsy and the significant contributions of its performances.” Dr.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
The journey into the country being now entirely out of the question, and orders having been given overnight for turning the horses’ heads towards London, we left the inn as soon as we had breakfasted, not without a liberal distribution of the tokens of my grateful sense of the happiness I had met with in it. Charles and I were in my coach; the captain and my companion in a chaise hired purposely for them, to leave us the conveniency of a tête-à-tête. Here, on the road, as the tumult of my senses was tolerably composed, I had command enough of head to break properly to his the course of life that the consequences of my separation from him had driven me into: which, at the same time that he tenderly deplored with me, he was the less shocked at; as, on reflecting how he had left me circumstances, he could not be entirely unprepared for it. But when I opened the state of my fortune to him, and with that sincerity which, from me to him, was so much a nature in me, I beged of him his acceptance of it, on his own terms.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
With the same earnestness which would apply were she my own sister, I beg you to take all possible steps to find something in our city which will be suitable to her person, her birth, and her upbringing; that until she is properly installed she incur no expense; do see to her requirements and I shall reimburse you immediately I am home." Valbois besought me leave to embrace me. "Adieu, Mademoiselle," he continued, "Madame Bertrand sets off tomorrow at daybreak; accompany her and may a little more happiness attend you in a city where I shall perhaps soon have the satisfaction of seeing you again." The courtesy of this young man, who was in no sort indebted to me, brought tears to my eyes. Kind treatment is sweet indeed when for so long one has experienced naught but the most odious. I accepted his gifts, at the same time swearing I was going to work at nothing but to put myself in a way to be able someday to reciprocate. Alas! I thought as I retired, though the exercise of yet another virtue has just flung me into destitution, at least, for the first time in my life, the hope of consolation looms out of this appalling pit of evil into which Virtue has cast me again. The hour was not advanced; I needed a breath of air and so went down to the Isere embankment, desiring to stroll there for several instants; and, as almost always happens under similar circumstances, my thoughts, absorbing me entirely, led me far. Finding myself, at length, in an isolated place, I sat down, more leisurely to ponder.
From The Absolutely True Diary of a Part-Time Indian (2007)
He could have spent that five bucks and stayed drunk for another day or two. But he saved it for me. It was a beautiful and ugly thing. “Thanks, Dad,” I said. He was asleep. “Merry Christmas,” I said, and kissed him on the cheek. Red Versus White You probably think I’ve completely fallen in love with white people and that I don’t see anything good in Indians. Well, that’s false. I love my big sister. I think she’s double crazy and random. Ever since she moved, she’s sent me all these great Montana postcards. Beautiful landscapes and beautiful Indians. Buffalo. Rivers. Huge insects. Great postcards. She still can’t find a job, and she’s still living in that crappy little trailer. But she’s happy and working hard on her book. She made a New Year’s resolution to finish her book by summertime. Her book is about hope, I guess. I think she wants me to share in her romance. I love her for that. And I love my mother and father and my grandma. Ever since I’ve been at Reardan, and seen how great parents do their great parenting, I realize that my folks are pretty good. Sure, my dad has a drinking problem and my mom can be a little eccentric, but they make sacrifices for me. They worry about me. They talk to me. And best of all, they listen to me. I’ve learned that the worst thing a parent can do is ignore their children. And, trust me, there are plenty of Reardan kids who get ignored by their parents. There are white parents, especially fathers, who never come to the school. They don’t come for their kids’ games, concerts, plays, or carnivals. I’m friends with some white kids, and I’ve never met their fathers. That’s absolutely freaky. On the rez, you know every kid’s father, mother, grandparents, dog, cat, and shoe size. I mean, yeah, Indians are screwed up, but we’re really close to each other. We KNOW each other. Everybody knows everybody. But despite the fact that Reardan is a tiny town, people can still be strangers to each other. I’ve learned that white people, especially fathers, are good at hiding in plain sight. I mean, yeah, my dad would sometimes go on a drinking binge and be gone for a week, but those white dads can completely disappear without ever leaving the living room. They can just BLEND into their chairs. They become their chairs. So, okay, I’m not all goofy-eyed in love with white people, all right? Plenty of the old white guys still give me the stink eye just for being Indian. And a lot of them think I shouldn’t be in the school at all. I’m realistic, okay? I’ve thought about these things. And maybe I haven’t done enough thinking, but I’ve done enough to know that it’s better to live in Reardan than in Wellpinit. Maybe only slightly better.
From The Absolutely True Diary of a Part-Time Indian (2007)
What kind of kid can just hand over forty bucks like that? “I’ll pay you back, man,” I said. “Whenever, man, just have a good time, all right?” He slapped me on the back again. He was always slapping me on the back. We walked back to the table together, finished our food, and Roger drove me back to the school. I told them my dad was going to pick me up outside the gym. “Dude,” Roger said. “It’s three in the morning.” “It’s okay,” I said. “My dad works the swing shift. He’s coming here straight from work.” “Are you sure?” “Yeah, everything is cool.” “I’ll bring Penultimate home safely, man.” “Cool.” So Penelope and I got out of the car so we could have a private good-bye. She had laser eyes. “Roger told me he lent you some money,” she said. “Yeah,” I said. “I forgot my wallet.” Her laser eyes grew hotter. “Arnold?” “Yeah?” “Can I ask you something big?” “Yeah, I guess.” “Are you poor?” I couldn’t lie to her anymore. “Yes,” I said. “I’m poor.” I figured she was going to march out of my life right then. But she didn’t. Instead she kissed me. On the cheek. I guess poor guys don’t get kissed on the lips. I was going to yell at her for being shallow. But then I realized that she was being my friend. Being a really good friend, in fact. She was concerned about me. I’d been thinking about her breasts and she’d been thinking about my whole life. I was the shallow one. “Roger was the one who guessed you were poor,” she said. “Oh, great, now he’s going to tell everybody.” “He’s not going to tell anybody. Roger likes you. He’s a great guy. He’s like my big brother. He can be your friend, too.” That sounded pretty good to me. I needed friends more than I needed my lust-filled dreams. “Is your Dad really coming to pick you up?” she asked. “Yes,” I said. “Are you telling the truth?” “No,” I said. “How will you get home?” she asked. “Most nights, I walk home. I hitchhike. Somebody usually picks me up. I’ve only had to walk the whole way a few times.” She started to cry. FOR ME! Who knew that tears of sympathy could be so sexy? “Oh, my God, Arnold, you can’t do that,” she said. “I won’t let you do that. You’ll freeze. Roger will drive you home. He’ll be happy to drive you home.” I tried to stop her, but Penelope ran over to Roger’s car and told him the truth. And Roger, being of kind heart and generous pocket, and a little bit racist, drove me home that night. And he drove me home plenty of other nights, too. If you let people into your life a little bit, they can be pretty damn amazing.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
"Ah, very well, Monsieur, I will do everything," I cried, throwing myself between SaintFlorent and our leader, who was still about to kill him. "Yes, I will do anything; spare him." "Let him live," said Coeur-de-fer, "but he has got to join us, that last clause is crucial, I can do nothing if he refuses to comply with it, my comrades would be against me." Surprised, the merchant, understanding nothing of this. consanguinity I was establishing, but observing his life saved if he were to consent to the proposal, saw no cause for a moment's hesitation. He was provided with meat and drink, as the men did not wish to leave the place until daybreak. "Therese," Coeur-de-fer said to me, "I remind you of your promise, but, since I am weary tonight, rest quietly beside Dubois, I will summon you toward dawn and if you are not prompt to come, taking this knave's life will be my revenge for your deceit." "Sleep, Monsieur, sleep well," I replied, "and believe that she whom you have filled with gratitude has no desire but to repay it." However, such was far from my design, for if ever I believed deception permitted, it was certainly upon this occasion. Our rascals, greatly overconfident, kept at their drinking and fell into slumber, leaving me entirely at liberty beside Dubois who, drunk like the others, soon closed her eyes too. Then seizing my opportunity as soon as the bandits surrounding us were overcome with sleep: "Monsieur," I said to the young Lyonnais, "the most atrocious catastrophe has thrown me against my will into the midst of these thieves, I detest both them and the fatal instant that brought me into their company. In truth, I have not the honor to be related to you; I employed the trick to save you and to escape, if you approve it, with you, from out of these scoundrels' clutches; the moment's propitious," I added, "let us be off; I notice your pocketbook, take it back, forget the money, it is in their pockets; we could not recover it without danger: come, Monsieur, let us quit this place. You see what I am doing for you, I put myself into your keeping; take pity on me; above all, be not more cruel than these men; deign to respect my honor, I entrust it to you, it is my unique treasure, they have not ravished it away from me."
From History of the Christian Church: The Complete Set of Eight Volumes (1858)
Among the barbarians in the West charitable institutions were introduced by missionaries in connection with convents, which were expected to exercise hospitality to strangers and give help to the poor. The Irish missionaries cared for the bodies as well as for the souls of the heathen to whom they preached the gospel, and founded "Hospitalia Scotorum." The Council of Orleans, 549, shows acquaintance with Xenodochia in the towns. There was a large one at Lyons. Chrodegang of Metz and Alcuin exhort the bishops to found institutions of charity, or at least to keep a guest-room for the care of the sick and the stranger. A Synod at Aix in 815 ordered that an infirmary should be built near the church and in every convent. The Capitularies of Charlemagne extend to charitable institutions the same privileges as to churches and monasteries, and order that "strangers, pilgrims, and paupers" be duly entertained according to the canons. The hospitals were under the immediate supervision of the bishop or a superintendent appointed by him. They were usually dedicated to the Holy Spirit, who was represented in the form of a dove in some conspicuous place of the building. They received donations and legacies, and were made the trustees of landed estates. The church of the middle ages was the largest property-holder, but her very wealth and prosperity became a source of temptation and corruption, which in the course of time loudly called for a reformation. After we have made all reasonable deduction for a large amount of selfish charity which looked to the donor rather than the recipient, and for an injudicious profusion of alms which encouraged pauperism instead of enabling the poor to help themselves by honest work, we still have left one of the noblest chapters in the history of morals to which no other religion can furnish a parallel. For the regular gratuitous distribution of grain to the poor heathen of Rome, who under Augustus rose to 200,000, and under the Antonines to 500,000, was made from the public treasury and dictated by selfish motives of state policy; it called forth no gratitude; it failed of its object, and proved, together with slavery and the gladiatorial shows for the amusement of the people, one of the chief demoralizing influences of the empire.375 Finally, we must not forget that the history of true Christian charity remains to a large part unwritten. Its power is indeed felt everywhere and every day; but it loves to do its work silently without a thought of the merit of reward. It follows human misery into all its lonely griefs with personal sympathy as well as material aid, and finds its own happiness in promoting the happiness of others. There is luxury in doing good for its own sake. "When thou doest alms," says the Lord, "let not thy left hand know what thy right hand doeth, that thine alms may be in secret: and thy Father who seeth in secret shall reward thee."376 Notes.
From History of the Christian Church: The Complete Set of Eight Volumes (1858)
The Hotel de Cluny, the Cluniac house in Paris, once occupied by the abbot, now serves as a museum of Mediaeval Art and Industry under the charge of the French government.603 The piety of Western Christendom owes a lasting debt to Cluny for the hymn "Jerusalem the Golden," taken from the de contemptu mundi written by Bernard of Cluny, a contemporary of Peter the Venerable and St. Bernard of Clairvaux.604 Jerusalem the Golden, With milk and honey blest, Beneath thy contemplation Sink heart and voice opprest. I know not, oh, I know not What social joys are there, What radiancy of glory, What light beyond compare. § 64. The Cistercians. Literature.—Exordium parvum ordinis Cisterciensiae, Migne, 166. Exordium magnum ord. Cisterc., by Conrad of Eberbach, d. 1220; Migne, 185.— Manriquez: Ann. ord. Cisterc., 4 vols. Lyons, 1642.—Mabillon: Ann. ord. St. Benedict, Paris, 1706–1708.—P. Guignard: Les monuments primitifs de la règle Cistercienne, publiés d’après les manuscripts de l’abbaye de Citeaux, Dijon, 1878, pp. cxii. 656.—Pierre le Nain: Essai de l’hist. de l’ordre de Citeaux, Paris, 1696.—J. H. Newman: The Cistercian Saints of England, London, 1844.—Franz Winter: Die Cistercienser des nord-östlichen Deutschlands bis zum Auftreten der Bettelorden, 3 vols. Gotha, 1868–1871.—L. Janauschek: Origines Cisterciensium, Vienna, 1877.—B. Albers: Untersuchungen zu den ältesten Mönchsgewohnheiten. Ein Beitrag zur Benedictinerordensregel der X-XIIten Jahrhunderte, Munich, 1905.—Sharpe: Architecture of the Cisterc., London, 1874.—Cisterc. Abbeys of Yorkshire, in "Fraser’s Mag.," September, 1876.—Dean Hodges: Fountains Abbey, The Story of a Mediaeval Monastery, London, 1904.—Deutsch: art. Cistercienser, in Herzog, IV. 116–127; art. Harding, in "Dict. Natl. Biogr.," XXIV. 333–335; the Biographies of St. Bernard. For extended Lit. see the work of Janauschek. With the Cluniac monks the Cistercians divide the distinction of being the most numerous and most useful monastic order of the Middle Ages,605 until the Mendicant Friars arose and distanced them both. They are Benedictines and claim the great name of St. Bernard, and for that reason are often called Bernardins in France. Two popes, Eugenius III. and Benedict XII., proceeded from the order. Europe owes it a large debt for its service among the half- barbarian peasants of Eastern France, Southern Germany, and especially in the provinces of Northeastern Germany. Its convents set an example of skilled industry in field and garden, in the training of the vine, the culture of fish, the cultivation of orchards, and in the care of cattle.606 The founder, Robert Molêsme, was born in Champagne, 1024, and after attempting in vain to introduce a more rigorous discipline in several Benedictine convents, retired to the woods of Molêsme and in 1098 settled with twenty companions on some swampy ground near Citeaux,607 twelve miles from Dijon. Here Eudes, duke of Burgundy,608 erected a building, which went at first by the name of the New Monastery, novum monasterium. Alberic, Robert’s successor, received for the new establishment the sanction of Pascal II., and placed it under the special care of the Virgin.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
"You can have Dubois arrested," I tell him, "she's not far from here, I might even be able to point out the way.... Quite apart from all her other crimes, the wretch has taken both my clothing and the five louis you gave me." "O Therese," says Valbois, "there's no denying it, you are without doubt the unluckiest girl on earth, but, nevertheless, my honest creature, do you not perceive, amidst all these afflictions which beset you, a celestial arm that saves you? may that be unto you as one additional motive for perpetual virtuousness, for never do good deeds go unrewarded. We will not chase after Dubois, my reasons for letting her go in peace are the same you expounded yesterday, let us simply repair the harm she has done you: here, first of all, is the money she stole from you. In an hour's time I'll have a seamstress bring two complete outfits for you, and some linen. "But you have got to leave, Therese, you must leave this very day, Bertrand expects you, I've persuaded her to delay her departure a few hours more, join her...." "O virtuous young man," I cried, falling into my benefactor's arms, "may Heaven someday repay you for the kindness you have done me." "Ah, Therese," said Valbois, embracing me, "the happiness you wish me... I've enjoyed it already, 'tis presently mine, since your own is my doing... fare thee well." And thus it was I left Grenoble, Madame, and though I had not found in that city all the felicity I had imagined was awaiting me there, at least I had never met in another so many kindly and goodhearted people assembled to sympathize with or assuage my woes. My conductress and I were in a small covered carriage drawn by one horse we drove from within; we had with us, beside Madame Bertrand's baggage, her baby girl of fifteen months whom she was still suckling and for whom I straightway, to my vast misfortune, formed an attachment quite as deep as was that of the mother who had brought the infant into the world. She was, this Bertrand, an unattractive person, suspicious, gossipy, noisy, monotonous, and dull-witted.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
"Monsieur," said I, "if my behavior is really not without merit in your view, for my entire recompense I ask nothing more than to proceed to Lyon with you and to have you find me a place in some correct household, where my modesty will have no more to suffer." "You could do nothing better," said Saint-Florent, "and no one is in a better position than I to render this service; I have twenty relatives in the city," and the young trader then besought me to divulge my reasons for having left Paris where I had mentioned to him I was born. I told my story with equal amounts of confidence and ingenuousness. "Oh, if it is but that," said the young man, "I will be of use to you before we reach Lyon; fear not, Therese, your troubles are over; the affair will be hushed; you will not be sought after and, certainly, less in the asylum where I wish to leave you than in any other. A member of my family dwells near Bondy, a charming region not far from here; I am sure it will be a pleasure for her to have you with her; I will introduce you tomorrow." In my turn filled with gratitude, I approve a project which seems so well suited to me; we repose at Luzarches for the rest of the day and on the morrow, it is our plan, we will gain Bondy, but six leagues distant. "The weather is fine," Saint-Florent says to me, "trust me, Therese; it will be most enjoyable to go afoot; we will reach my relative's estate, will tell of our adventure, and this manner of arriving, I should think, will make you appear in a still more interesting light." Having not the faintest suspicion of this monster's designs, and far from imagining that I was to be less safe with him than I had been when in the infamous company I had left, I agree to everything; we dine together; he not so much as murmurs when for the night I take a chamber separate from his, and after having waited until the warmest part of the day is past, certain of what he tells me, that four or five hours will suffice to bring us to his relative's, we leave Luzarches and strike out on foot for Bondy.
From Best Erotica & Sexual Deviance Narratives Ever Written (2024)
I am then not completely unfortunate because there are some who have more to complain of than I.... Ah! am I not much less so than the unlucky ones I left in that den of iniquity and vice from which God's kindness caused me to emerge as if by some sort of miracle?... And full of gratitude I threw myself upon my knees, raised my eyes, and fixing the sun, for it seemed to me the Divinity's most splendid achievement, the one which best manifests His greatness, I was drawing from that Star's sublimity new motives for prayer and good works when all of a sudden I felt myself seized by two men who, having cast something over my head to prevent me from seeing and crying out, bound me like a criminal and dragged me away without uttering a word. And thus had we walked for nearly two hours during which I knew not whither my escorts were taking me when one of them, hearing me gasp for air, proposed to his comrade that I be freed of the sack covering my head; he agreed, I drank in fresh air and observed that we were in the midst of a forest through which we were traveling along a fairly broad although little frequented road. A thousand dark ideas rushed straightway into my mind. I feared I was being led back to their odious monastery. "Ah," I say to one of my guides, "ah Monsieur, will you tell me where I am being conducted? May I not ask what you intend to do with me ?" "Be at ease, my child," the man replied, "and do not let the precautions we are obliged to take cause you any fright; we are leading you to a good master; weighty considerations engage him to procure a maid for his wife by means of this mysterious process, but never fear, you will find yourself well off." "Alas! Messieurs," I answered, "if 'tis my welfare for which you labor it is to no purpose I am constrained; I am a poor orphan, no doubt much to be commiserated; I ask for nothing but a place and since you are giving me one, I have no cause to run away, do I ?" "She's right," said one of my escorts, "let's make her more comfortable; untie everything but her hands."