Skip to content

Gratitude

Gratitude is not appreciation. Appreciation is the polite registering of value; gratitude is the body acknowledging that what has been given was not owed. The chest opens slightly; the gaze lifts toward the source; the self briefly admits its dependence. Vela reads gratitude apart from the gratitude-journal industry — not as a daily practice in self-management, but as the somatic register of having recognized a gift.

Working definition · Warm acknowledgment of having been given to—a specific other, a moment, a life.

1639 passages · in 1 cluster

Vela’s read on this emotion

Gratitude has been more thoroughly captured by the wellness register than almost any other emotion. The gratitude journal, the morning list of three things, the daily-practice framing — these have made the word small. The reading works against that capture.

The memoir reads gratitude where it is hardest to perform. Paul Kalanithi's *When Breath Becomes Air* holds gratitude as the operating temperature of a life that is ending — gratitude not as discipline but as the body's honest report on what has been given. Trevor Noah's *Born a Crime* names gratitude toward a mother whose protection had a measurable, often dangerous cost. Tara Westover's *Educated* preserves gratitude that has to be untangled from family loyalty — the long work of recognizing what was a gift and what was a debt the family had no right to impose. Cheryl Strayed's *Wild* tracks gratitude that arrives in the body during the walk: a stranger's kindness, water at the right moment, the surprise of being alive at all.

Gratitude has a long contemplative literature. The Hebrew Psalms hold gratitude — *hodu*, *give thanks* — as the spine of public worship. The eucharistic tradition takes its name from the Greek word for gratitude — *eucharistia*. Meister Eckhart, the fourteenth-century mystic, named gratitude as the only adequate prayer: *if the only prayer you ever say in your entire life is thank you, it will be enough.* The Jewish blessing tradition — the *brachot* spoken over food, over wine, over the first crocus of the year — installs gratitude as the small, hourly recognition that the world has been given.

Gratitude is not the same as appreciation, indebtedness, or relief. Appreciation registers value; gratitude registers gift. Indebtedness owes a return; gratitude does not. Relief is the body's response to a threat removed; gratitude is the body's response to a gift received. The four overlap and Vela reads them separately.

Study and magazine

Long-form guide in the magazine

An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.

Read the guide

Passages

Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.

Page 44 of 82 · 20 per page

1639 tagged passages

  • From Becoming Myself: A Psychiatrist's Memoir (2017)

    One day in the hall she saw me leaning over Marilyn’s locker chatting with her and thenceforth referred to me as a “Locker Cowboy.” She never forgave me for courting Marilyn, and I had no chance in my classes with her. She was wont to make scathing and ridiculing comments about my written assignments. She mocked me for my stiff performance as a messenger in the class reading of King Lear . Recently two of my children, looking through old papers in our closet, came across a rhapsodic piece I had written about baseball that Miss McCauley had graded C+, and they were outraged that she had mercilessly marked my pages with such comments as “foolish!” or “such enthusiasm about such trivia.” And, mind you, I was writing about such giants as Jolting Joe DiMaggio, Phil Rizzuto, King Kong Keller, Smokey Joe Page, and “Old Reliable” Tommy Henrich. I never lose sight of my great fortune of having had Marilyn in my life since I was fifteen. She elevated my thoughts, prodded my ambition, and offered me a model of grace, generosity, and commitment to a life of the mind. So thank you, Louie, wherever you are. Thank you so much for helping me crawl through that window.

  • From Another Country (1962)

    “Next time,” said Cass, “we’ll go off and have a drink by ourselves someplace, without all these men.” They laughed together. “I really would like that.” “Suppose I pick you up at Benno’s,” Rufus said to Vivaldo, “around ten-thirty?” “Good enough. Maybe we’ll go across town and pick up on some jazz?” “Good.” “So long, Leona. Glad to have met you.” “Me, too. Be seeing you real soon.” “Give my regards,” said Rufus, “to Richard and the kids, and tell them I’m coming by.” “I’ll do that. Make sure you do come by, we’d dearly love to see you.” Cass and Vivaldo started slowly in the direction of the arch. The bright-red, setting sun burned their silhouettes against the air and crowned the dark head and the golden one. Rufus and Leona stood and watched them; when they were under the arch, they turned and waved. “We better be making tracks,” said Rufus. “I guess so.” They started back through the park. “You got some real nice friends, Rufus. You’re lucky. They’re real fond of you. They think you’re somebody.” “You think they do?” “I know they do. I can tell by the way they talk to you, the way they treat you.” “I guess they are pretty nice,” he said, “at that.” She laughed. “You’re a funny boy”—she corrected herself—“a funny person. You act like you don’t know who you are.” “I know who I am, all right,” he said, aware of the eyes that watched them pass, the nearly inaudible murmur that came from the benches or the trees. He squeezed her thin hand between his elbow and his side. “I’m your boy. You know what that means?” “What does it mean?” “It means you’ve got to be good to me.” “Well, Rufus, I sure am going to try.”

  • From The Confessions of Saint Augustine (354)

    But this time also had I rejected the lying divinations and impious dotages of the astrologers. Let Thine own mercies, out of my very inmost soul, confess unto Thee for this also, O my God. For Thou, Thou altogether (for who else calls us back from the death of all errors, save the Life which cannot die, and the Wisdom which needing no light enlightens the minds that need it, whereby the universe is directed, down to the whirling leaves of trees?)—Thou madest provision for my obstinacy wherewith I struggled against Vindicianus, an acute old man, and Nebridius, a young man of admirable talents; the first vehemently affirming, and the latter often (though with some doubtfulness) saying, “That there was no such art whereby to foresee things to come, but that men’s conjectures were a sort of lottery, and that out of many things which they said should come to pass, some actually did, unawares to them who spake it, who stumbled upon it, through their oft speaking.” Thou providedst then a friend for me, no negligent consulter of the astrologers; nor yet well skilled in those arts, but (as I said) a curious consulter with them, and yet knowing something, which he said he had heard of his father, which how far it went to overthrow the estimation of that art, he knew not. This man then, Firminus by name, having had a liberal education, and well taught in Rhetoric, consulted me, as one very dear to him, what, according to his socalled constellations, I thought on certain affairs of his, wherein his worldly hopes had risen, and I, who had herein now begun to incline towards Nebridius’ opinion, did not altogether refuse to conjecture, and tell him what came into my unresolved mind; but added, that I was now almost persuaded that these were but empty and ridiculous follies. Thereupon he told me that his father had been very curious in such books, and had a friend as earnest in them as himself, who with joint study and conference fanned the flame of their affections to these toys, so that they would observe the moments whereat the very dumb animals, which bred about their houses, gave birth, and then observed the relative position of the heavens, thereby to make fresh experiments in this so-called art. He said then that he had heard of his father, that what time his mother was about to give birth to him, Firminus, a woman-servant of that friend of his father’s was also with child, which could not escape her master, who took care with most exact diligence to know the births of his very puppies. And so it was that (the one for his wife, and the other for his servant, with the most careful observation, reckoning days, hours, nay, the lesser divisions of the hours) both were delivered at the same instant; so that both were constrained to allow the same constellations, even to the minutest points, the one for his son, the other for his new-born slave. For so soon as the women began to be in labour, they each gave notice to the other what was fallen out in their houses, and had messengers ready to send to one another so soon as they had notice of the actual birth, of which they had easily provided, each in his own province, to give instant intelligence. Thus then the messengers of the respective parties met, he averred, at such an equal distance from either house that neither of them could make out any difference in the position of the stars, or any other minutest points; and yet Firminus, born in a high estate in his parents’ house, ran his course through the gilded paths of life, was increased in riches, raised to honours; whereas that slave continued to serve his masters, without any relaxation of his yoke, as Firminus, who knew him, told me.

  • From Becoming Myself: A Psychiatrist's Memoir (2017)

    Yalom, like most Americans, you don’t truly appreciate the vastness of China.” E very day, without fail, I receive emails from readers from many parts of the world, and I make a point of responding to each letter, generally with something as simple as “Thank you for writing” or “I’m very glad that my work is meaningful for you.” I’m careful to mention the person’s name so that the writer can be certain I’ve actually read his or her letter and am personally writing a response. This takes a good bit of time, but I feel I’m doing something similar to the daily lovingkindness meditation practiced by my Buddhist friends. Almost daily I get a request for a consultation from some part of the world, either by Skype or from individuals offering to fly to California to meet with me. The other day a man wrote asking if I would be able to Skype with his mother, a retired psychotherapist, on her one hundredth birthday. Along with fan mail, readers sometimes send gifts, and our house is adorned with objects from Greece, Turkey, Iran, and China. But the most striking gift came from Sakellaris Koutouzis, a well-known Greek sculptor living and working on the small island of Kalymnos. I received an email from him requesting my address and informing me that he had enjoyed my books and was in the process of making a plaster bust of me from photographs he had found on the Web. I looked him up on the Internet and learned he was an accomplished sculptor, whose pieces were on display in different cities throughout the world. I insisted on paying the shipping costs, but he refused. A month later a larger-than-life-size bust arrived at my doorstep in a huge wooden box. It now sits in our house and is such a remarkable likeness that I feel spooked every time I look at it. Often I, or my children, adorn it with glasses, neckties, or one of my many hats. T HE AUTHOR WITH A SCULPTURE OF HIM BY S AKELLARIS K OUTOUZIS , 2016. M uch as I try to deflect such tokens of renown, I have no doubt they have enhanced my sense of self. I also believe that my seniority, gravitas, and reputation increase my effectiveness as a therapist. Over the past twenty-five years the majority of my patients have contacted me because they have read some of my writing, and they arrive at my office with a strong belief in my therapeutic powers. Having met well-known therapists in my life, I have some sense of how such encounters can leave their mark: I can still see the crevices of Carl Rogers’s face. Fifty years ago, I requested a conversation with him and flew down to Southern California to spend an afternoon.

  • From The Confessions of Saint Augustine (354)

    Yet suffer me to speak unto Thy mercy, me, dust and ashes. Yet suffer me to speak, since I speak to Thy mercy, and not to scornful man. Thou too, perhaps, despisest me, yet wilt Thou return and have compassion upon me. For what would I say, O Lord my God, but that I know not whence I came into this dying life (shall I call it?) or living death. Then immediately did the comforts of Thy compassion take me up, as I heard (for I remember it not) from the parents of my flesh, out of whose substance Thou didst sometime fashion me. Thus there received me the comforts of woman’s milk. For neither my mother nor my nurses stored their own breasts for me; but Thou didst bestow the food of my infancy through them, according to Thine ordinance, whereby Thou distributest Thy riches through the hidden springs of all things. Thou also gavest me to desire no more than Thou gavest; and to my nurses willingly to give me what Thou gavest them. For they, with a heaven-taught affection, willingly gave me what they abounded with from Thee. For this my good from them, was good for them. Nor, indeed, from them was it, but through them; for from Thee, O God, are all good things, and from my God is all my health. This I since learned, Thou, through these Thy gifts, within me and without, proclaiming Thyself unto me. For then I knew but to suck; to repose in what pleased, and cry at what offended my flesh; nothing more. Afterwards I began to smile; first in sleep, then waking: for so it was told me of myself, and I believed it; for we see the like in other infants, though of myself I remember it not. Thus, little by little, I became conscious where I was; and to have a wish to express my wishes to those who could content them, and I could not; for the wishes were within me, and they without; nor could they by any sense of theirs enter within my spirit. So I flung about at random limbs and voice, making the few signs I could, and such as I could, like, though in truth very little like, what I wished. And when I was not presently obeyed (my wishes being hurtful or unintelligible), then I was indignant with my elders for not submitting to me, with those owing me no service, for not serving me; and avenged myself on them by tears. Such have I learnt infants to be from observing them; and that I was myself such, they, all unconscious, have shown me better than my nurses who knew it.

  • From The Confessions of Saint Augustine (354)

    Thou, then, O Lord my God, who gavest life to this my infancy, furnishing thus with senses (as we see) the frame Thou gavest, compacting its limbs, ornamenting its proportions, and, for its general good and safety, implanting in it all vital functions, Thou commandest me to praise Thee in these things, to confess unto Thee, and sing unto Thy name, Thou most Highest. For Thou art God, Almighty and Good, even hadst Thou done nought but only this, which none could do but Thou: whose Unity is the mould of all things; who out of Thy own fairness makest all things fair; and orderest all things by Thy law. This age then, Lord, whereof I have no remembrance, which I take on others’ word, and guess from other infants that I have passed, true though the guess be, I am yet loth to count in this life of mine which I live in this world. For no less than that which I spent in my mother’s womb, is it hid from me in the shadows of forgetfulness. But if I was shapen in iniquity, and in sin did my mother conceive me, where, I beseech Thee, O my God, where, Lord, or when, was I Thy servant guiltless? But, lo! that period I pass by; and what have I now to do with that, of which I can recall no vestige?

  • From Becoming Myself: A Psychiatrist's Memoir (2017)

    Economics were so different then: with a small income, we had no difficulty buying a home on an acre of land for $32,000. The price was three times my annual Stanford income; today, the Palo Alto economy has changed so much that an equivalent home would cost thirty to forty times a young professor’s salary. My parents gave us the $7,000 down payment on the house, and that was the last time I accepted money from them. Still, even after I completed my training and we were a family of six, my father always insisted on picking up the check at restaurants. I liked his taking care of me and offered only flimsy resistance. And I have passed his generosity on by doing exactly the same for my adult children (who, in turn, also put up flimsy resistance). It’s a pathway to being remembered: my father’s face often comes to mind as I pay the bill for my children. (And we have also been able to give our children down payments on their first houses.) When I first reported to my department, I learned that I was assigned to be the medical director of a large ward at the new Stanford Veterans Administration Hospital, ten minutes from the medical school and entirely operated by Stanford faculty. Though I supervised residents, organized a process group for medical students (i.e., a group in which we studied the way we related to one another), and had free time to attend departmental lectures and research symposia, I was not happy at the VA. I felt that too many of the patients, almost all World War II veterans, were unreceptive to my approach to therapy. Quite possibly the secondary gains were simply too great: free medical care, free housing and food, and a comfortable dwelling place. Toward the end of my first year, I told David Hamburg that I foresaw few research opportunities for my particular interests at the VA. When he inquired where I wished to work, I suggested the outpatient department at Stanford, the hub of the training program for residents and a site where I could organize a group therapy program for training and research. Having observed my work and attended a couple of my grand rounds presentations, he had sufficient confidence in me to agree to my request. He was never anything but helpful and supportive, and from that point on, for a great many years, I had no administrative responsibility and almost total freedom to follow my own clinical, teaching, and research interests. In 1963, Marilyn completed her doctorate (with a dissertation titled The Motif of the Trial in the Works of Franz Kafka and Albert Camus ) in the program of comparative literature at Johns Hopkins. She flew to Baltimore for the oral exams, passed her orals, and received her doctorate with distinction.

  • From Becoming Myself: A Psychiatrist's Memoir (2017)

    How I would love to repeat that trip now with the serenity of my current self! T oday, over sixty years later, memories of our honeymoon always bring a smile to my face. However, the details of our wedding day have faded—except for one scene: toward the end of the large wedding luncheon, Marilyn’s uncle, Sam Eig, the family’s stern and unapproachable patriarch, who had built a considerable part of Silver Spring, Maryland, and hobnobbed with the governor, named streets after his children, and never before deigned to speak to me, walked over to me, put his arm around my shoulder, and whispered in my ear as he pointed his other arm toward the entire assembly of guests, “Congratulations, my boy. You’re getting the best of the lot.” Uncle Sam’s words of support still ring true: rarely does a day pass that I do not feel gratitude for having been able to spend my life with Marilyn.

  • From Another Country (1962)

    The thing is not to lie about them —to try to understand what you have done, why you have done it.” She leaned closer to him, her brown eyes popping and her blonde hair, in the heat, in the gloom, forming a damp fringe about her brow. “That way, you can begin to forgive yourself. That’s very important. If you don’t forgive yourself you’ll never be able to forgive anybody else and you’ll go on committing the same crimes forever.” “I know,” Rufus muttered, not looking at her, bent over the table with his fists clenched together. From far away, from the juke box, he heard a melody he had often played. He thought of Leona. Her face would not leave him. “I know,” he repeated, though in fact he did not know. He did not know why this woman was talking to him as she was, what she was trying to tell him. “What,” she asked him, carefully, “are you going to do now?” “I’m going to try to pull myself together,” he said, “and get back to work.” But he found it unimaginable that he would ever work again, that he would ever play drums again. “Have you seen your family? I think Vivaldo’s seen your sister a couple of times. She’s very worried about you.” “I’m going up there,” he said. “I haven’t wanted to go—looking this way.” “They don’t care how you look,” she said, shortly. “I don’t care how you look. I’m just glad to see you’re all right—and I’m not even related to you.” He thought, with a great deal of wonder, That’s true, and turned to stare at her again, smiling a little and very close to tears. “I’ve always thought of you,” she said, “as a very nice person.” She gave his arm a little tap and pushed a crumpled bill into his hand. “It might help if you thought of yourself that way.” “Hey, old lady,” Richard called, “want to make it in?” “I guess so,” she said, and yawned. “I suppose we’ve celebrated enough for one night, one book.” She rose and returned to her side of the table and began to gather her things together. Rufus was suddenly afraid to see her go. “Can I come to see you soon?” he asked, with a smile. She stared at him across the width of the table. “Please do,” she said. “Soon.” Richard knocked his pipe out and put it in his pocket, looking around for the waiter. Vivaldo was staring at something, at someone, just behind Rufus and suddenly seemed about to spring out of his seat. “Well,” he said, faintly, “here’s Jane,” and Jane walked over to the table. Her short, graying hair was carefully combed, which was unusual, and she was wearing a dark dress, which was also unusual.

  • From The Confessions of Saint Augustine (354)

    Accept the sacrifice of my confessions from the ministry of my tongue, which Thou hast formed and stirred up to confess unto Thy name. Heal Thou all my bones, and let them say, O Lord, who is like unto Thee? For he who confesses to Thee doth not teach Thee what takes place within him; seeing a closed heart closes not out Thy eye, nor can man’s hard-heartedness thrust back Thy hand: for Thou dissolvest it at Thy will in pity or in vengeance, and nothing can hide itself from Thy heat. But let my soul praise Thee, that it may love Thee; and let it confess Thy own mercies to Thee, that it may praise Thee. Thy whole creation ceaseth not, nor is silent in Thy praises; neither the spirit of man with voice directed unto Thee, nor creation animate or inanimate, by the voice of those who meditate thereon: that so our souls may from their weariness arise towards Thee, leaning on those things which Thou hast created, and passing on to Thyself, who madest them wonderfully; and there is refreshment and true strength. Let the restless, the godless, depart and flee from Thee; yet Thou seest them, and dividest the darkness. And behold, the universe with them is fair, though they are foul. And how have they injured Thee? or how have they disgraced Thy government, which, from the heaven to this lowest earth, is just and perfect? For whither fled they, when they fled from Thy presence? or where dost not Thou find them? But they fled, that they might not see Thee seeing them, and, blinded, might stumble against Thee (because Thou forsakest nothing Thou hast made); that the unjust, I say, might stumble upon Thee, and justly be hurt; withdrawing themselves from thy gentleness, and stumbling at Thy uprightness, and falling upon their own ruggedness. Ignorant, in truth, that Thou art every where, Whom no place encompasseth! and Thou alone art near, even to those that remove far from Thee. Let them then be turned, and seek Thee; because not as they have forsaken their Creator, hast Thou forsaken Thy creation. Let them be turned and seek Thee; and behold, Thou art there in their heart, in the heart of those that confess to Thee, and cast themselves upon Thee, and weep in Thy bosom, after all their rugged ways. Then dost Thou gently wipe away their tears, and they weep the more, and joy in weeping; even for that Thou, Lord,—not man of flesh and blood, but—Thou, Lord, who madest them, re-makest and comfortest them. But where was I, when I was seeking Thee? And Thou wert before me, but I had gone away from Thee; nor did I find myself, how much less Thee!

  • From Survival of the Prettiest: The Science of Beauty (1999)

    7.1. Webb Chappell, “The Lingua Trekka.” One of the smart clothes ensembles modeled at the Beauty and the Bits Fashion Show, MIT, October 15, 1997. The lingua trekka includes an ambient linguistic device with speakers for simultaneous language translation at the back neckline. The chest piece is equipped with a removable mini-screen and keyboard. The midriff tattoo is a universal immunization, protecting the wearer against pathogens. Designers: Nao Muramatsu, Hisayoshi Kuroda, Junko Ito, and Keiko Minomo. Technology Collaborators: Sumit Basu, Jennifer Healy, and Thad Starner. © Webb Chappell. 8.1. Andre Kertesz, “New York City,” 1979. © Estate of Andre Kertesz. Acknowledgments [image file=images/Etco_9780307779113_epub_L02_r1.jpg] I am indebted to the many people who helped me in so many ways during the years I researched and wrote (and brooded over) this book. My colleagues shared their discoveries and insights with me. I thank Don Symons for years of illuminating discussions on beauty. Anne Becker, Hans Breiter, Helena Cronin, Paul Ekman, Victor Johnston, Sandy Pentland, David Perrett, Steve Pinker, Gill Rhodes, Devendra Singh, and Randy Thornhill all provided valuable information and insights. I thank Paul Ekman for being a brilliant and inspiring mentor and true friend. Lauren Cooper was an assistant extraordinaire, and Steven Antonik, Greta Buck, and Anne Grossetete did heroic work ferreting out even the most obscure references. I also thank Pat Claffey, Catherine Carter, Caroline Kerrigan, and Krista Tibbs for their assistance. I am grateful for the support of my home institution, Harvard Medical School and the Massachusetts General Hospital, Department of Psychiatry. I owe particular thanks to Hans Breiter, Bruce Rosen, Michael Jenike and Ned Cassem for their support. I was generously supported in my research by the Lynne M. Reid Fellowship. Sandy Pentland and the members of his Vision and Modeling group at the MIT Media Lab have been valued colleagues and collaborators. I thank Baback Moghaddam in particular for his help in setting up many a demo. I also thank Dr. Shigeru Akamatsu for inviting me to the ATR Laboratories in Kyoto, Japan, and I thank my gracious host Masami Yamaguchi for sharing her innovative work with me.

  • From Little Women (1868)

    The woman's face is not good, it's too beautiful for me to draw, but the baby is done better, and I love it very much. I like to think He was a little child once, for then I don't seem so far away, and that helps me." As Amy pointed to the smiling Christ child on his Mother's knee, Mrs. March saw something on the lifted hand that made her smile. She said nothing, but Amy understood the look, and after a minute's pause, she added gravely, "I wanted to speak to you about this, but I forgot it. Aunt gave me the ring today. She called me to her and kissed me, and put it on my finger, and said I was a credit to her, and she'd like to keep me always. She gave that funny guard to keep the turquoise on, as it's too big. I'd like to wear them Mother, can I?" "They are very pretty, but I think you're rather too young for such ornaments, Amy," said Mrs. March, looking at the plump little hand, with the band of sky-blue stones on the forefinger, and the quaint guard formed of two tiny golden hands clasped together. "I'll try not to be vain," said Amy. "I don't think I like it only because it's so pretty, but I want to wear it as the girl in the story wore her bracelet, to remind me of something." "Do you mean Aunt March?" asked her mother, laughing. "No, to remind me not to be selfish." Amy looked so earnest and sincere about it that her mother stopped laughing, and listened respectfully to the little plan. "I've thought a great deal lately about my 'bundle of naughties', and being selfish is the largest one in it, so I'm going to try hard to cure it, if I can. Beth isn't selfish, and that's the reason everyone loves her and feels so bad at the thoughts of losing her. People wouldn't feel so bad about me if I was sick, and I don't deserve to have them, but I'd like to be loved and missed by a great many friends, so I'm going to try and be like Beth all I can. I'm apt to forget my resolutions, but if I had something always about me to remind me, I guess I should do better. May we try this way?" "Yes, but I have more faith in the corner of the big closet. Wear your ring, dear, and do your best. I think you will prosper, for the sincere wish to be good is half the battle. Now I must go back to Beth.

  • From Little Women (1868)

    Here I gif you one, for between these lids (he meant covers) is many books in one. Read him well, and he will help you much, for the study of character in this book will help you to read it in the world and paint it with your pen." I thanked him as well as I could, and talk now about 'my library', as if I had a hundred books. I never knew how much there was in Shakespeare before, but then I never had a Bhaer to explain it to me. Now don't laugh at his horrid name. It isn't pronounced either Bear or Beer, as people will say it, but something between the two, as only Germans can give it. I'm glad you both like what I tell you about him, and hope you will know him some day. Mother would admire his warm heart, Father his wise head. I admire both, and feel rich in my new 'friend Friedrich Bhaer'. Not having much money, or knowing what he'd like, I got several little things, and put them about the room, where he would find them unexpectedly. They were useful, pretty, or funny, a new standish on his table, a little vase for his flower, he always has one, or a bit of green in a glass, to keep him fresh, he says, and a holder for his blower, so that he needn't burn up what Amy calls 'mouchoirs'. I made it like those Beth invented, a big butterfly with a fat body, and black and yellow wings, worsted feelers, and bead eyes. It took his fancy immensely, and he put it on his mantlepiece as an article of virtue, so it was rather a failure after all. Poor as he is, he didn't forget a servant or a child in the house, and not a soul here, from the French laundrywoman to Miss Norton forgot him. I was so glad of that. They got up a masquerade, and had a gay time New Year's Eve. I didn't mean to go down, having no dress. But at the last minute, Mrs. Kirke remembered some old brocades, and Miss Norton lent me lace and feathers. So I dressed up as Mrs. Malaprop, and sailed in with a mask on. No one knew me, for I disguised my voice, and no one dreamed of the silent, haughty Miss March (for they think I am very stiff and cool, most of them, and so I am to whippersnappers) could dance and dress, and burst out into a 'nice derangement of epitaphs, like an allegory on the banks of the Nile'. I enjoyed it very much, and when we unmasked it was fun to see them stare at me. I heard one of the young men tell another that he knew I'd been an actress, in fact, he thought he remembered seeing me at one of the minor theaters. Meg will relish that joke. Mr.

  • From Little Women (1868)

    It was only to show that I cared how you get on, and what is said here is said in confidence, you know," cried Meg, much alarmed at the thought of what might follow from her careless speech. "I don't tell tales," replied Laurie, with his 'high and mighty' air, as Jo called a certain expression which he occasionally wore. "Only if Brooke is going to be a thermometer, I must mind and have fair weather for him to report." "Please don't be offended. I didn't mean to preach or tell tales or be silly. I only thought Jo was encouraging you in a feeling which you'd be sorry for by-and-by. You are so kind to us, we feel as if you were our brother and say just what we think. Forgive me, I meant it kindly." And Meg offered her hand with a gesture both affectionate and timid. Ashamed of his momentary pique, Laurie squeezed the kind little hand, and said frankly, "I'm the one to be forgiven. I'm cross and have been out of sorts all day. I like to have you tell me my faults and be sisterly, so don't mind if I am grumpy sometimes. I thank you all the same." Bent on showing that he was not offended, he made himself as agreeable as possible, wound cotton for Meg, recited poetry to please Jo, shook down cones for Beth, and helped Amy with her ferns, proving himself a fit person to belong to the 'Busy Bee Society'. In the midst of an animated discussion on the domestic habits of turtles (one of those amiable creatures having strolled up from the river), the faint sound of a bell warned them that Hannah had put the tea 'to draw', and they would just have time to get home to supper. "May I come again?" asked Laurie. "Yes, if you are good, and love your book, as the boys in the primer are told to do," said Meg, smiling. "I'll try." "Then you may come, and I'll teach you to knit as the Scotchmen do. There's a demand for socks just now," added Jo, waving hers like a big blue worsted banner as they parted at the gate. That night, when Beth played to Mr. Laurence in the twilight, Laurie, standing in the shadow of the curtain, listened to the little David, whose simple music always quieted his moody spirit, and watched the old man, who sat with his gray head on his hand, thinking tender thoughts of the dead child he had loved so much. Remembering the conversation of the afternoon, the boy said to himself, with the resolve to make the sacrifice cheerfully, "I'll let my castle go, and stay with the dear old gentleman while he needs me, for I am all he has." CHAPTER FOURTEEN SECRETS Jo was very busy in the garret, for the October days began to grow chilly, and the afternoons were short.

  • From Little Women (1868)

    If 'genius is eternal patience', as Michelangelo affirms, Amy had some claim to the divine attribute, for she persevered in spite of all obstacles, failures, and discouragements, firmly believing that in time she should do something worthy to be called 'high art'. She was learning, doing, and enjoying other things, meanwhile, for she had resolved to be an attractive and accomplished woman, even if she never became a great artist. Here she succeeded better, for she was one of those happily created beings who please without effort, make friends everywhere, and take life so gracefully and easily that less fortunate souls are tempted to believe that such are born under a lucky star. Everybody liked her, for among her good gifts was tact. She had an instinctive sense of what was pleasing and proper, always said the right thing to the right person, did just what suited the time and place, and was so self-possessed that her sisters used to say, "If Amy went to court without any rehearsal beforehand, she'd know exactly what to do." One of her weaknesses was a desire to move in 'our best society', without being quite sure what the best really was. Money, position, fashionable accomplishments, and elegant manners were most desirable things in her eyes, and she liked to associate with those who possessed them, often mistaking the false for the true, and admiring what was not admirable. Never forgetting that by birth she was a gentlewoman, she cultivated her aristocratic tastes and feelings, so that when the opportunity came she might be ready to take the place from which poverty now excluded her. "My lady," as her friends called her, sincerely desired to be a genuine lady, and was so at heart, but had yet to learn that money cannot buy refinement of nature, that rank does not always confer nobility, and that true breeding makes itself felt in spite of external drawbacks. "I want to ask a favor of you, Mamma," Amy said, coming in with an important air one day. "Well, little girl, what is it?" replied her mother, in whose eyes the stately young lady still remained 'the baby'. "Our drawing class breaks up next week, and before the girls separate for the summer, I want to ask them out here for a day. They are wild to see the river, sketch the broken bridge, and copy some of the things they admire in my book. They have been very kind to me in many ways, and I am grateful, for they are all rich and I know I am poor, yet they never made any difference." "Why should they?" and Mrs. March put the question with what the girls called her 'Maria Theresa air'. "You know as well as I that it does make a difference with nearly everyone, so don't ruffle up like a dear, motherly hen, when your chickens get pecked by smarter birds.

  • From Little Women (1868)

    Tell me how you do it, Marmee dear." "My good mother used to help me..." "As you do us..." interrupted Jo, with a grateful kiss. "But I lost her when I was a little older than you are, and for years had to struggle on alone, for I was too proud to confess my weakness to anyone else. I had a hard time, Jo, and shed a good many bitter tears over my failures, for in spite of my efforts I never seemed to get on. Then your father came, and I was so happy that I found it easy to be good. But by-and-by, when I had four little daughters round me and we were poor, then the old trouble began again, for I am not patient by nature, and it tried me very much to see my children wanting anything." "Poor Mother! What helped you then?" "Your father, Jo. He never loses patience, never doubts or complains, but always hopes, and works and waits so cheerfully that one is ashamed to do otherwise before him. He helped and comforted me, and showed me that I must try to practice all the virtues I would have my little girls possess, for I was their example. It was easier to try for your sakes than for my own. A startled or surprised look from one of you when I spoke sharply rebuked me more than any words could have done, and the love, respect, and confidence of my children was the sweetest reward I could receive for my efforts to be the woman I would have them copy." "Oh, Mother, if I'm ever half as good as you, I shall be satisfied," cried Jo, much touched. "I hope you will be a great deal better, dear, but you must keep watch over your 'bosom enemy', as father calls it, or it may sadden, if not spoil your life. You have had a warning. Remember it, and try with heart and soul to master this quick temper, before it brings you greater sorrow and regret than you have known today." "I will try, Mother, I truly will. But you must help me, remind me, and keep me from flying out. I used to see Father sometimes put his finger on his lips, and look at you with a very kind but sober face, and you always folded your lips tight and went away. Was he reminding you then?" asked Jo softly. "Yes. I asked him to help me so, and he never forgot it, but saved me from many a sharp word by that little gesture and kind look." Jo saw that her mother's eyes filled and her lips trembled as she spoke, and fearing that she had said too much, she whispered anxiously, "Was it wrong to watch you and to speak of it?

  • From The Decameron (1353)

    Most noble damsels, for whose solace I have addressed myself to so long a labour, I have now, methinketh, with the aid of the Divine favour, (vouchsafed me, as I deem, for your pious prayers and not for my proper merits,) throughly accomplished that which I engaged, at the beginning of this present work, to do; wherefore, returning thanks first to God and after to you, it behoveth to give rest to my pen and to my tired hand. Which ere I accord them, I purpose briefly to reply, as to objections tacitly broached, to certain small matters that may peradventure be alleged by some one of you or by others, since meseemeth very certain that these stories have no especial privilege more than other things; nay, I mind me to have shown, at the beginning of the fourth day, that they have none such. There are, peradventure, some of you who will say that I have used overmuch license in inditing these stories, as well as in making ladies whiles say and very often hearken to things not very seemly either to be said or heard of modest women. This I deny, for that there is nothing so unseemly as to be forbidden unto any one, so but he express it in seemly terms, as meseemeth indeed I have here very aptly done. But let us suppose that it is so (for that I mean not to plead with you, who would overcome me,) I say that many reasons very readily offer themselves in answer why I have done this. Firstly, if there be aught thereof[484] in any of them, the nature of the stories required it, the which, an they be considered with the rational eye of a person of understanding, it will be abundantly manifest that I could not have otherwise recounted, an I would not altogether disfeature them. And if perchance there be therein some tittle, some wordlet or two freer, maybe, than liketh your squeamish hypocritical prudes, who weigh words rather than deeds and study more to appear, than to be, good, I say that it should no more be forbidden me to write them than it is commonly forbidden unto men and women to say all day long _hole_ and _peg_ and _mortar_ and _pestle_ and _sausage_ and _polony_ and all manner like things; without reckoning that no less liberty should be accorded to my pen than is conceded to the brush of the limner, who, without any (or, at the least, any just) reprehension, maketh--let be St. Michael smite the serpent with sword or spear and St. George the dragon, whereas it pleaseth them--but Adam male and Eve female and affixeth to the cross, whiles with one nail and whiles with two, the feet of Him Himself who willed for the salvation of the human race to die upon the rood.

  • From The Well of Loneliness (1928)

    Valérie seemed wellnigh inhuman at times, completely de- tached from all personal interest. But one day she remarked to Stephen abruptly: ‘I really know very little about you, but this I do know — you're a bird of passage, you don’t belong to the life here in Paris.’ Then as Stephen was silent, she went on more gravely: * You’re rather a terrible combination: you’ve the nerves of the abnormal with all that they stand for — you're appall- ingly over-sensitive, Stephen — well, and then we get le revers de la médaille; you’ve all the respectable county instincts of the man who cultivates children and acres — any gaps in your fences would always disturb you; one side of your mind is so aggres- sive tidy. I can’t see your future, but I feel you’ll succeed; though I must say, of all the improbable people . . . But supposing you could bring the two sides of your nature into some sort of friendly amalgamation and compel them to serve you and through you your work — well then I really don’t see what’s to stop you. The question is, can you ever bring them together? ° She smiled. ‘ If you climb to the highest peak, Valérie Seymour won't be there to see you. It’s a charming friendship that we two have found, but it’s passing, like so many charming things; however, my dear, let’s enjoy it while it lasts, and . . . remem- ber me when you come into your kingdom.’ Stephen said: ‘ When we first met I almost disliked you. I thought your interest was purely scientific or purely morbid. I said so to Puddle — you remember Puddle, I think you once met her. I want to apologize to you now; to tell you how grateful I am for your kindness. You’re so patient when I come here and talk for hours, and it’s such a relief; you'll never know the relief it is to have some one to talk to.’ She hesitated. ‘ You see it’s not fair to make Mary listen to all my worries — she’s still pretty young, and the road’s damned hard . . . then there’s been that horrible business of Jamie.’ “Come as often as you feel like it,’ Valérie told her; ‘ and if ever you should want my help or advice, here I am. But do try to remember this: even the world’s not so black as it’s painted.’ CHAPTER 52 I NE morning a very young cherry-tree that Mary herself had O planted in the garden was doing the most delightful things — it was pushing out leaves and tight pink buds along the whole length of its childish branches. Stephen made a note of it in her diary: ‘ Today Mary’s cherry-tree started to blossom.’ This is why she never forgot the date on which she received Martin Hallam’s letter.

  • From Little Women (1868)

    Brooke would have felt repaid for a much greater sacrifice than the trifling one of time and comfort which he was about to take. "How kind you all are! Mother will accept, I'm sure, and it will be such a relief to know that she has someone to take care of her. Thank you very, very much!" Meg spoke earnestly, and forgot herself entirely till something in the brown eyes looking down at her made her remember the cooling tea, and lead the way into the parlor, saying she would call her mother. Everything was arranged by the time Laurie returned with a note from Aunt March, enclosing the desired sum, and a few lines repeating what she had often said before, that she had always told them it was absurd for March to go into the army, always predicted that no good would come of it, and she hoped they would take her advice the next time. Mrs. March put the note in the fire, the money in her purse, and went on with her preparations, with her lips folded tightly in a way which Jo would have understood if she had been there. The short afternoon wore away. All other errands were done, and Meg and her mother busy at some necessary needlework, while Beth and Amy got tea, and Hannah finished her ironing with what she called a 'slap and a bang', but still Jo did not come. They began to get anxious, and Laurie went off to find her, for no one knew what freak Jo might take into her head. He missed her, however, and she came walking in with a very queer expression of countenance, for there was a mixture of fun and fear, satisfaction and regret in it, which puzzled the family as much as did the roll of bills she laid before her mother, saying with a little choke in her voice, "That's my contribution toward making Father comfortable and bringing him home!" "My dear, where did you get it? Twenty-five dollars! Jo, I hope you haven't done anything rash?" "No, it's mine honestly. I didn't beg, borrow, or steal it. I earned it, and I don't think you'll blame me, for I only sold what was my own." As she spoke, Jo took off her bonnet, and a general outcry arose, for all her abundant hair was cut short. "Your hair! Your beautiful hair!" "Oh, Jo, how could you? Your one beauty." "My dear girl, there was no need of this." "She doesn't look like my Jo any more, but I love her dearly for it!" As everyone exclaimed, and Beth hugged the cropped head tenderly, Jo assumed an indifferent air, which did not deceive anyone a particle, and said, rumpling up the brown bush and trying to look as if she liked it, "It doesn't affect the fate of the nation, so don't wail, Beth. It will be good for my vanity, I was getting too proud of my wig.

  • From Wild (2012)

    We played it while planting and maintaining a garden that would sustain us through the winter in soil that had been left to its own devices throughout millennia, and while making steady progress on the construction of the house we were building on the other side of our property and hoped to complete by summer’s end. We were swarmed by mosquitoes as we worked, but my mother forbade us to use DEET or any other such brain-destroying, earth-polluting, future-progeny-harming chemical. Instead, she instructed us to slather our bodies with pennyroyal or peppermint oil. In the evenings, we would make a game of counting the bites on our bodies by candlelight. The numbers would be seventy-nine, eighty-six, one hundred and three. “You’ll thank me for this someday,” my mother always said when my siblings and I complained about all the things we no longer had. We’d never lived in luxury or even like those in the middle class, but we had lived among the comforts of the modern age. There had always been a television in our house, not to mention a flushable toilet and a tap where you could get yourself a glass of water. In our new life as pioneers, even meeting the simplest needs often involved a grueling litany of tasks, rigorous and full of boondoggle. Our kitchen was a Coleman camp stove, a fire ring, an old-fashioned icebox Eddie built that depended on actual ice to keep things even mildly cool, a detached sink propped against an outside wall of the shack, and a bucket of water with a lid on it. Each component demanded just slightly less than it gave, needing to be tended and maintained, filled and unfilled, hauled and dumped, pumped and primed and stoked and monitored. Karen and I shared a bed on a lofted platform built so close to the ceiling we could just barely sit up. Leif slept a few feet away on his own smaller platform, and our mother was in a bed on the floor below, joined by Eddie on the weekends. Every night we talked one another to sleep, slumber-party style. There was a skylight window in the ceiling that ran the length of the platform bed I shared with Karen, its transparent pane only a few feet from our faces. Each night the black sky and the bright stars were my stunning companions; occasionally I’d see their beauty and solemnity so plainly that I’d realize in a piercing way that my mother was right. That someday I would be grateful and that in fact I was grateful now, that I felt something growing in me that was strong and real. It was the thing that had grown in me that I’d remember years later, when my life became unmoored by sorrow. The thing that would make me believe that hiking the Pacific Crest Trail was my way back to the person I used to be.