Desire
Desire is not a synonym for sex and it is not a synonym for wanting. It is the body's motivated lean toward intimacy, beauty, or more contact — the architecture of being-pulled. Vela holds the erotic register at the center but does not collapse the social, the cognitive, and the devotional registers into it: the corpus reads desire across all four, and the texture is in the difference.
Working definition · Motivated pull toward intimacy, beauty, or more contact—not mere preference.
6874 passages · 2 Vela essays
Vela’s read on this emotion
Desire is one of the emotions Vela reads most carefully, because the English word covers too much ground to leave undifferentiated. Four registers run inside it.
The erotic register is the most familiar. Vela reads it through Carmen Maria Machado, Garth Greenwell, Sappho's surviving fragments, and Audre Lorde's essay *Uses of the Erotic* — writers who treat erotic desire as serious subject matter rather than ornament. The social register — the desire to belong, to be seen correctly, to matter to a community — runs through memoir and through the literature of exile. The cognitive register — desire for the right word, for understanding, for mastery — surfaces in Plato's *Symposium* and in Augustine of Hippo's *Confessions*, where desire is examined as a form of motion of the soul. The devotional register — desire for God, or for the absolute — runs through the *Song of Songs*, Teresa of Ávila, John of the Cross, and the broader mystical tradition.
Desire is not the same as yearning, longing, or love. Yearning is desire facing what it may not reach. Longing is yearning settled into chronicity. Love is the sustained orientation that survives desire's exhaustion. The four words are kin; Vela reads them separately because the writers who have been most honest about each have kept them separate.
*On Desire* — the slower companion essay in the magazine — walks the four registers and makes the case for not collapsing them.
Study and magazine
Long-form guide in the magazine
*On Desire* — the four-register reading. Desire as architecture, not virtue: how the word holds erotic, social, cognitive, and devotional registers at once, and what the writers keep saying when the four are not collapsed.
Read the guidePassages
Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.
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6874 tagged passages
From Available: The unfiltered and empowering new memoir for women about sex, dating and divorce after 40 (2021)
I’m just starting to figure it out on the most infinitesimal level, so be kind!” But honestly, do I really care? I want to be desired and I’m about to have sex with another man. I pull out, spin around in a quick U-turn and Johnny and I are on our way to his house. Ten minutes on dark rural roads, and then ten more minutes on the Interstate. A few miles off the highway, we pull into a suburban enclave, ranch houses with long driveways and mailboxes in front. I’m surprised by the mundanity. I had imagined him and his big dog out in a starry field somewhere, in a cabin he’d built himself over time. I laugh at my romanticism as Johnny pulls into a driveway next to a split-level and points me off to the side. He drives his pickup into the detached garage and then minutes tick by as he moves other cars around, pulling his work van out of the garage and then a second work van back into the garage. I can’t help but feel this is a delay tactic and he regrets having invited me here. After an uncomfortably long wait in which I try to lean sultrily against my car but finally give up and do a crossword puzzle on my phone instead, he’s ready to go inside. As we enter, I see a set of weights to one side and a washer/dryer with dirty laundry piled on top on the other side. I’m suddenly aware that going to an anonymous hotel room with a man in which the most personal item on display was a motorcycle helmet is very different from being inside a man’s home and seeing how he lives, what he lifts and what his laundry habits are. And now here comes Floyd, his 80-pound German Shepherd, running in absolute ecstasy – the one I recall running for sticks in my backyard years ago. He jumps on me, panting and drooling, and I know this dog is the love of Johnny’s life, but to put it mildly and regretfully, I’m not a dog person.
From Available: The unfiltered and empowering new memoir for women about sex, dating and divorce after 40 (2021)
A noise at the door startles us and we pull away from each other. A moment later, his daughter is tiptoeing through the room apologetically, saying she forgot something, and then she is back out the door again and he returns to his spot next to me. I pull back, expressing concern that she will come in again, so he takes me to his bedroom and closes the door behind us. His bed is king-size on a large mahogany frame, covered in a worn patchwork quilt. Framed photos of his kids line the dresser, along with a few candles that he lights, saying, “This is the best thing about living right next to a Dollar Store, they have absolutely everything.” I think longingly of #6 with his fastidiously chosen bedding and expensive, delicately scented candles culled from artisanal markets. We undress, facing each other, and he lays me back against the bed and asks if I am OK with his going down on me. I nod my assent and after a few minutes he grabs a condom from his nightstand and we both quickly come. When we are still and lying next to each other, I say, “I want to ask you a question, something I’ve been pondering lately.” “Sure,” he says, “go ahead.” “Why do men love oral sex so much? I don’t mean receiving it, I mean giving it. Every man I’ve been with finds it a huge turn-on, and many love it or seem to need it more than intercourse. Why is that? What is it about it that you find so alluring?” I ask. “Isn’t it obvious?” he says. “No. Don’t get me wrong, I really love having sex. I like being the recipient of oral sex and like giving it, but it’s not the main attraction for me. I always wonder why men love to be that up close and personal with a woman’s pussy,” I say. “Well, first of all, it’s not every pussy. They’re not all the same. Some aren’t appealing at all. You just happen to have a really nice one,” he says and a short, loud laugh escapes my lips. “Why? What about it?” I ask. “The way it smells. The smell is very important. The way it feels. Yours is wet and soft and inviting. The way it tastes, like nothing else in the world,” he tells me. “Fascinating,” I say. I am amazed. I could not say these things back to him if he asked me what I find enticing about giving blow jobs.
From The Decameron (1353)
But whilst he was struggling with his passion, the time arrived for marching against the Prince, who by now had almost reached the Duke’s territories. Accordingly, at a given signal, the Duke set out from Athens with Constant and all the others, and they took up combat positions along certain stretches of the frontier so as to halt the Prince’s advance. Constant’s thoughts and sentiments continued to focus on the woman, and now that the Duke was no longer near her, he fancied that he had an excellent opportunity for obtaining what he wanted. And so a few days after their arrival at the frontier, he pretended to be seriously ill so that he would have a pretext for returning to Athens. He then handed over all his powers to Manuel, and with the Duke’s permission he returned to Athens to stay with his sister. A few days later, having steered the conversation round to the sense of injury under which she was labouring on account of the Duke’s mistress, he told her that if she so desired he could be of considerable assistance to her in this affair, in that he could have the woman removed from where she was staying and taken elsewhere. Thinking that Constant was motivated by brotherly love and not by his love for the woman, the Duchess said that she would be only too pleased, provided it could be carried out in such a way that the Duke never discovered that she had given her consent to the scheme. Constant reassured her completely on this point, and accordingly the Duchess gave him permission to proceed in whatever way he considered best. The first thing he did was to fit out a fast boat in secret, which one evening, having informed his men on board what they were to do, he sent to a spot near the garden of the place where the lady was living. Then he went there with another group of his men, to be amicably received by her retainers as well as by the lady herself, who, at her visitor’s suggestion, accompanied Constant and his companions into the garden, whilst her servants trailed along behind. As though he wished to impart some message from the Duke, he then led her off alone in the direction of a gate, overlooking the sea, which had already been unlocked by one of his accomplices. At a given signal, the boat nosed her way inshore, and having had the lady seized and bundled quickly aboard, he turned to her servants, saying: ‘Unless you want to be killed, don’t move or make any sound. It is not my intention to steal the Duke’s mistress, but to remove the injury he does to my sister.’
From The Decameron (1353)
‘Gentlemen,’ he said. ‘If you are as gallant as I conceive you to be, I doubt whether there is a single one of you who has never been in love. It is my conviction that no mortal being who is without experience of love can ever lay claim to true excellence. And if you are in love, or have ever been in love, it will not be difficult for you to understand what it is that I desire. For I am in love, gentlemen, and it was love that impelled me to engage you for the task that lies before us. The object of my love dwells out there upon that ship, which not only holds that which I desire above all else, but is crammed to the gunwales with treasure. If you are brave, and fight manfully, it will not be too difficult for us to take possession of these riches. My only claim upon the spoils of our victory is the lady for whose love I have taken up arms. Everything else I freely concede to you here and now. Let us set forth, then, and assail the ship whilst Fortune smiles upon us. God favours our enterprise, for He has stilled all breezes, and the ship is lying out there at our mercy.’ The dashing youth need not have wasted so many words, for the Messinese who were with him, being avid for plunder, already had visions of themselves performing the deed to which Gerbino was inciting them with his oratory. So that when he reached the end of his speech, they filled the air with a thunderous roar of approval, trumpets were sounded, and they all took up their weapons. Then they steered for the ship, plying their oars with gusto. The ship was totally becalmed, and when the people aboard her saw the galleys approaching in the distance, they prepared to repel all boarders. On reaching the ship, Gerbino called upon her officers to come aboard the galleys, unless they wanted a battle on their hands.
From The Decameron (1353)
So she began to put out feelers, asking the older woman who he was, where he came from, what he was doing in Naples, and how it came about that she knew him. Andreuccio himself could hardly have furnished her with a more particular account of his affairs than the one given her by the old woman, for she had lived with Andreuccio’s father over a long period in Sicily, and later in Perugia. Moreover she was also able to reveal where he was staying and why he had come to Naples. Now that she was fully informed about his family and the names of his various relatives, the young woman devised an ingenious plan for achieving her object. On arriving home, she gave the old woman enough work to occupy her for the rest of the day, so that she could not keep her appointment with Andreuccio. Then she took aside a maidservant of hers, to whom she had given a thorough grounding in affairs of this sort, and towards evening she sent her to the inn where Andreuccio was staying. On arriving at the door of the inn, she happened to run across our hero, who was by himself, and she asked him where she could find Andreuccio. When he told her that he was the very man, she drew him aside and said: ‘Sir, there is a gentlewoman of this city who would be glad of a few words with you, if you have no objection.’ When he heard this, Andreuccio immediately assumed, on looking himself up and down and thinking what a handsome fellow he was, that the woman must have fallen in love with him, as though he were the only good-looking youth at that time to be found in Naples. So he readily agreed, and asked where and when the lady would like to see him. ‘You may come whenever you wish, sir,’ said the maid. ‘She is waiting for you at her house.’ ‘Lead the way then,’ Andreuccio promptly replied. ‘I’ll follow you.’ And without leaving any message at the inn, off he went. The maid conveyed him to the lady’s house, which was situated in a quarter called The Fleshpots, 1 the mere name of which shows how honest a district it was. But Andreuccio neither knew nor suspected anything of all this, being of the opinion that he was on his way to see a gentlewoman in a perfectly respectable part of the city. Eventually, with the maid leading the way, they arrived at the lady’s house, and Andreuccio went boldly in. The maid had already hailed her mistress with the words ‘Andreuccio’s here!’, and as he mounted the stairs he saw the lady coming out on the landing to receive him. She was still very young, tall in stature, with a very beautiful face, and her clothes and jewellery were a model of good taste.
From The Decameron (1353)
I was once informed that there lived in Perugia a young man whose name was Andreuccio di Pietro, a horsedealer, who, having heard good reports of the Neapolitan horse-trade, stuffed five hundred gold florins in his purse and, though he had never left home before, set out for Naples with one or two other merchants. He arrived one Sunday evening as darkness was falling, and the next morning, having been told by his innkeeper how to get there, he went to the market. He saw a great many horses, to a number of which he took a liking, and he made offers for several of them without however being able to strike a single bargain. But in order to indicate his willingness to buy, he kept pulling out his purse bulging with florins, and waving it about in full view of all the passers-by, thus displaying a lack of both caution and experience. While he was conducting his business in this manner and holding out his money for inspection, it happened that a young Sicilian woman passed by, without attracting his attention. She was not only very beautiful, but willing to do any man’s bidding for a modest fee, and when she saw the purse she immediately fell to thinking how contented she would be if she could lay her hands on the money. However, she walked straight on. She was accompanied by an old woman, also Sicilian, who on seeing Andreuccio allowed her companion to go on ahead, whilst she herself rushed over to him and threw her arms around him in a display of affection. On seeing this, the young woman said nothing, but held herself aloof from the proceedings and waited for the other woman to catch her up. Andreuccio, having turned round and recognized the old woman, made a great fuss of her and extracted a promise that she would call and see him at his inn. After conversing briefly with him, she then went away, and Andreuccio returned to business, without however purchasing anything that morning. The young woman, having spied Andreuccio’s purse and noted how well her companion was acquainted with him, was determined to see if she could find some way of relieving him of the whole or a part of his cash. So she began to put out feelers, asking the older woman who he was, where he came from, what he was doing in Naples, and how it came about that she knew him. Andreuccio himself could hardly have furnished her with a more particular account of his affairs than the one given her by the old woman, for she had lived with Andreuccio’s father over a long period in Sicily, and later in Perugia. Moreover she was also able to reveal where he was staying and why he had come to Naples.
From The Decameron (1353)
He lost no time in putting his deep-laid scheme into effect. Having sent all his men on ahead, he set out with a small retinue of nobles, and as they approached the territory of the Marquis, he sent word to the lady, a day in advance, that she was to expect him for breakfast on the following morning. Being an intelligent and judicious woman, she sent back a message to say that she was glad to have been singled out for this uniquely great favour, and that the King would be very welcome. She then began to wonder why such a great king should be calling upon her in her husband’s absence. Nor was she wrong in the conclusion that she reached, namely, that he was being drawn thither by the fame of her beauty. Nevertheless, with her habitual nobility of spirit she made ready to entertain him; and after summoning all the few remaining gentlemen of rank, acting upon their advice she issued instructions for the necessary preparations to be made, at the same time insisting that she alone would arrange the banquet and devise its menu. Without a moment’s delay, she collected together all the hens that could be found in the neighbourhood, and ordered her cooks to prepare a series of dishes, using these alone, for the royal banquet. The King arrived on the day he had appointed, and was warmly and honourably received by the lady. On meeting her for the first time, he was greatly amazed to find that she was even more beautiful, intelligent and gentle-mannered than he had been led to expect from the words of the courtier, and he was lavish with his compliments, for he had become all the more inflamed with passion on finding that the lady exceeded his expectations. After he had rested for a while in rooms that had been richly appointed with all the furnishings appropriate to the reception of so great a king, it was time for the banquet, and the King sat with the Marchioness at one table, whilst the remaining guests were entertained at other tables according to their rank and quality.
From Available: The unfiltered and empowering new memoir for women about sex, dating and divorce after 40 (2021)
From the very beginning, while our babies are still gestating, we earnestly and optimistically create our ideal birth plans. Despite the fact that few of us end up with a birth that works out as we had methodically outlined, we continue to make plans for our unpredictable and fickle babies that require surgical precision and an ability to juggle ten competing needs into a one-hour time slot. As the kids grow older, planning takes on a new level of finesse and magnitude – after-school activities, play dates, tutors, school interviews and orthodonture appointments and meals. My God, do kids really need three meals a day AND snacks? And no two children ever seem to have the same palate, which means with three kids eating three meals, you could conceivably be planning meals a whopping nine times a day or 63 times a week. So when Alan texts me during the week to let me know that he’s planned our Saturday evening – having made a reservation at a Japanese restaurant in Harlem to be followed by a jazz club down the block – I am awestruck that he has taken this responsibility out of my hands and relieved me of the pressure of having to figure out what he might like and what the right atmosphere is – quiet and romantic, noisy and fun, upscale, a dive? He picks me up at my apartment again, but this time Hudson is home so I meet him in the lobby. I suggest we take the subway and we disagree about which one to take so I follow his lead. When we get off the train, he has no idea where we are, and after hopping in a cab, he agrees that maybe my route had been the right one after all. He is getting a tiny glimpse of how much I love to be right when I raise my eyebrows and give a small smile. The restaurant is fairly empty, which seems odd as he had told me this was a hard reservation to get. We opt for seats at the sushi bar and he runs through the menu to see what I like, then orders a plethora of dishes for us to share. Even more than I love how he plans our evenings, I love how he orders. What joy it brings me to cede decision-making to another person, even if it is something as inconsequential as where and on what we’ll dine! There are so many decisions to be made every day, for myself and my marriage and my kids, so the way he takes over with a menu brings me a momentary reprieve. I am pleasantly surprised when he remembers all the particulars of my culinary preferences – to be listened to like this, to actually be heard and for someone to care about what I like and don’t like, feels like a true wonder.
From The Decameron (1353)
Arriving by night with a squadron of light warships, Uzbek quietly entered the town with his men, took numerous people captive from their beds before they were aware of their enemies’ arrival, and slaughtered those who had woken up in time to seize their arms. The invaders then set the whole town on fire, and having loaded their booty and prisoners on to the ships, they returned to Smyrna. On reviewing the spoils of the expedition immediately after their return, Uzbek, who was a young man, was delighted to discover the fair lady, whom he recognized as the one who had been taken, along with Constant, as she was lying asleep in her bed. So he promptly married her, and after celebrating the nuptials he happily devoted himself, for the next few months, to the pleasures of the marriage-bed. Now, during the period immediately preceding these happenings, the Emperor had been negotiating a pact with the King of Cappadocia, Basano, 13 whereby the latter was to descend with his forces on Uzbek from one direction whilst the Emperor attacked him with his own troops from the other. He had not yet been able to bring the negotiations to a successful conclusion, however, because of his unwillingness to concede some of the more outrageous of Basano’s demands. But on hearing what had happened to his son, he was so incensed that he immediately agreed to the King of Cappadocia’s terms, and urged him to attack Uzbek as soon as he possibly could, meanwhile making his own preparations for marching against him from the opposite direction. When he heard about this, rather than allow himself to be sandwiched between two mighty rulers, Uzbek assembled his army and marched against the King of Cappadocia, leaving his fair lady at Smyrna under the close supervision of a faithful retainer and friend. Some time later, he confronted and engaged the King of Cappadocia, and in the ensuing battle he was killed, whilst his army was defeated and put to flight. Flushed with victory, Basano began to advance unopposed on Smyrna, and all the people on his route did homage to him as their conqueror. Meanwhile, the retainer in whose care Uzbek had left his fair lady, Antioco by name, had been so overwhelmed by her beauty that he had betrayed the trust of his friend and master, and although he was getting on in years, he had fallen in love with her. He was familiar with her language, and this pleased her immensely because for several years she had been more or less forced to lead the life of a deaf-mute as she could neither understand what anybody was saying nor make herself understood. With love spurring him on, Antioco began in the first few days to take so many liberties with her that before long they ceased to care about their lord and master who had gone off soldiering to the wars, and not only did they become good friends, they also became lovers.
From Available: The unfiltered and empowering new memoir for women about sex, dating and divorce after 40 (2021)
We don’t attempt small talk, he simply takes my hand and together we walk up the stairs to his room. He nods toward the bed, telling me he washed his bedding in anticipation of my arrival. I love that he considered this, overcoming his bachelor ways to present me with a clean duvet. He takes his robe off and underneath it his body ripples with finely tuned muscles that thrill me all over again. I am wearing a maxi dress with a halter top that miraculously does not require a bra, so I simply roll it from the top all the way down my body, revealing that all I have on underneath is a pale pink lace thong, which I step out of. “Cool dress,” he says. “Easy access,” I say. “You’ve had a tough couple of weeks,” he says. “You need some TLC. Roll over.” I do as instructed, settling on my stomach and hoping my bare ass is smooth and not sporting the unsightly bumpy rashes I often get from the Peloton bike that is otherwise keeping my ass in tip-top shape. He straddles my legs while his strong hands knead my shoulders and work their way down my back. A good massage may be the only physical pleasure that I still think is better than sex, and I allow my body to sink down under the pressure of his hands. He takes his time, rubbing and pressing my muscles all the way down to my feet and then working his way back up again, the movements turning into strokes as his hands arrive between my legs. He teases me, touching my upper thighs and getting close to my lips and then pulling away again. My breath turns shallow, and finally, when I think I may come just like this, I wriggle myself forward until I can flip over and then tell him that I need him inside of me right away. When he enters me, I dig my nails into his butt cheeks, pulling him into me as deeply as he can go, and I sigh with gratitude that my urgent need to be filled up has been met. We come together and I am in awe that we can get our timing just right. He slides to the side of me and we lie holding each other. “Thank you,” I whisper. “I really needed that.” We are quiet for a few minutes, neither fully awake nor asleep, and then a Cure song from the ’80s comes on the radio, which I say I love, and soon we have gone into our phones to play each other some of our most beloved ’80s songs, from Yaz and Bon Jovi and The Clash and R.E.M.
From The Decameron (1353)
‘Oh, my dearest, how can you say such things? Have you lost all regard for your honour and that of your parents? Do you mean to say you prefer to stay on here, living in mortal sin as this man’s strumpet, rather than to live in Pisa as my wife? When this fellow grows tired of you, he will turn you out and make you an object of ridicule, whereas I will always cherish you, and you will always be the mistress of my house whatever happens. Do you mean to cast aside your honour and forsake one who loves you more than life itself, simply because of this immoderate and unseemly appetite of yours? Oh, my treasure, don’t say these things any more, come away with me. Now that I know what you want, I’ll make a special effort in the future. Do change your mind, my precious, and come back to me, for my life has been sheer misery ever since the day you were taken away from me.’ ‘As to my honour,’ the lady replied, ‘I mean to defend what remains of it as jealously as anyone. I only wish my parents had displayed an equal regard for it when they handed me over to you! But since they were so unconcerned about my honour then, I do not intend to worry about their honour now. And if I am living in mortar sin, it can be pestle sin7 too for all I care, so stop making such a song and dance about it. And let me tell you this, that I feel as though I am Paganino’s wife here. It was in Pisa that I felt like a strumpet, considering all that rigmarole about the moon’s phases and all those geometrical calculations that were needed before we could bring the planets into conjunction, whereas here Paganino holds me in his arms the whole night long and squeezes and bites me, and as God is my witness, he never leaves me alone.
From The Decameron (1353)
Not so very long ago, then, there lived in Florence a young woman called Simona, a poor man’s daughter,1 who, due allowance being made for her social condition, was exceedingly gracious and beautiful. Although she was obliged to earn every morsel that passed her lips by working with her hands, and obtained her livelihood by spinning wool, she was not so faint-hearted as to close her mind to Love, which for some time had been showing every sign of wishing to enter her thoughts via the agreeable words and deeds of a youth no more highly placed than herself, who was employed by a wool-merchant to go round and distribute wool for spinning. Having thus admitted Love to her thoughts in the pleasing shape of this young man, whose name was Pasquino, she was filled with powerful yearnings but was too timid to do anything about them. And as she sat at her spinning and recalled who had given her the wool, she heaved a thousand sighs more torrid than fire for every yard of woollen thread that she wound round her spindle. For his part, Pasquino developed a special interest in seeing that his master’s wool was properly spun, and, acting as though the finished cloth was to consist solely of the wool that Simona was spinning, and no other, he encouraged her far more assiduously than any of the other girls. The young woman responded well to Pasquino’s encouragement. She cast aside a good deal of her accustomed modesty and reserve, whilst he acquired greater daring than was usual for him, so that eventually, to their mutual pleasure and delight, their physical union was achieved. This sport they found so much to their liking that neither waited to be asked to play it by the other, but it was rather a question whenever they met of who was going to be first to suggest it. With their pleasure thus continuing from one day to the next and waxing more impassioned in the process, Pasquino chanced to say to Simona that he would dearly like her to contrive some way of meeting him in a certain garden, whither he was anxious for her to come so that they could feel more relaxed together and less apprehensive of discovery. Simona agreed to do it, and one Sunday, immediately after lunch, having given her father to understand that she was going to the pardoning at San Gallo,2 she made her way with a companion of hers called Lagina to the garden Pasquino had mentioned. When she got there, she found him with a friend of his whose name was Puccino, but who was better known as Stramba, or Dotty Joe. Stramba hit it off with Lagina from the very beginning, and so Simona and Pasquino left them together in one part of the garden and withdrew to another to pursue their own pleasures.
From The Decameron (1353)
‘I have to go out to supper this evening, and I won’t be back till the morning, so take good care to lock the front door, the landing door, and the bedroom door, and go to bed when you feel like it.’ ‘Very well,’ said the lady. As soon as she had the chance, she went to the hole in the wall and gave the usual signal, which Filippo no sooner heard than he came to the spot. She then gave him an account of what she had done that morning, and told him what her husband had said to her after breakfast, then she said: ‘I’m certain he won’t leave the house: he’s just going to keep watch at the front door. So climb up on to the roof tonight and find your way in here, so that we can be together.’ The young man was delighted with this turn of events, and said: ‘My lady, leave everything to me.’ As soon as it was dark, the jealous husband crept into hiding, armed to the teeth, in one of the rooms on the ground floor, and his wife, having locked all the doors, in particular the one on the landing so that her husband could not come up, bided her time in her room. When the coast was clear, the young man picked his way carefully over the roof from his own room to hers, and they got into bed, where they had a blissful time and a merry one together until dawn next morning, when he returned to his own house. The husband, supperless, aching all over, and freezing to death, waited practically the whole night beside the front door with his weapons at the ready, to see whether the priest would turn up; and just before daybreak, being unable to keep his eyes open any longer, he dropped off to sleep in the ground-floor room. A little before tierce2 he woke up to find the front door already unlocked, and pretending that he had just arrived home he went upstairs and had his breakfast. Shortly after breakfast he sent a young servant to his wife, disguised as the seminarist of the priest who had confessed her, to ask her whether ‘that certain person’ had called upon her again. His wife, who recognized the messenger very easily, replied that he had failed to call for once, and that if he continued to absent himself she might very well forget all about him, although she would be sorry if this were to happen.
From The Decameron (1353)
‘You must help yourself to whatever you can grab in this world, especially if you’re a woman. It’s far more important for women than for men to make the most of their opportunities, because when we’re old, as you can see for yourself, neither our husbands nor any other man can bear the sight of us, and they bundle us off into the kitchen to tell stories to the cat, and count the pots and pans. And what’s worse, they make up rhymes about us, such as “When she’s twenty give her plenty. When she’s a gammer, give her the hammer,” and a lot of other sayings in the same strain. ‘But I won’t detain you any longer with my chit-chat. You’ve told me what you have in mind, and I can assure you right away that you couldn’t have spoken to anyone in the world who was better able to help. There’s no man so refined as to deter me from telling him what’s required of him, nor is there any so raw and uncouth as to prevent me from softening him up and bending him to my will. So just point out the one you would like, and leave the rest to me. But one thing I would ask you to remember, my child, and that is to offer me some token of your esteem, for I’m a poor old woman, and from now on I want you to have a share in my indulgences and all the paternosters I recite, so that God may look with favour on the souls of your departed ones.’ Having said her piece, she came to an understanding with the young lady that if she should come across a certain young man who frequently passed through that part of the city, and of whom she was given a very full description, she would take all necessary steps. The young woman then handed over a joint of salted meat, and they took their leave of one another. Within the space of a few days, the youth designated by the lady was ushered secretly into her apartments by the beldam, and thereafter, at frequent intervals, several others who had taken the young woman’s fancy were similarly introduced to her. And although she was in constant fear of being discovered by her husband, she made the fullest possible use of her opportunities. One evening, however, her husband having been invited to supper by a friend of his called Ercolano, the young woman commissioned the beldam to fetch her one of the prettiest and most agreeable youths in Perugia, and her instructions were duly carried out. But no sooner were she and the youth seated at the supper-table than her husband, Pietro, started clamouring at the door to be let in.
From The Decameron (1353)
Once he had taken this step, very little time elapsed before temptation went to war against his willpower, and after the first few assaults, finding himself outmanoeuvred on all fronts, he laid down his arms and surrendered. Casting aside pious thoughts, prayers, and penitential exercises, he began to concentrate his mental faculties upon the youth and beauty of the girl, and to devise suitable ways and means for approaching her in such a fashion that she should not think it lewd of him to make the sort of proposal he had in mind. By putting certain questions to her, he soon discovered that she had never been intimate with the opposite sex and was every bit as innocent as she seemed; and he therefore thought of a possible way to persuade her, with the pretext of serving God, to grant his desires. He began by delivering a long speech in which he showed her how powerful an enemy the devil was to the Lord God, and followed this up by impressing upon her that of all the ways of serving God, the one that He most appreciated consisted in putting the devil back in Hell, to which the Almighty had consigned him in the first place. The girl asked him how this was done, and Rustico replied: ‘You will soon find out, but just do whatever you see me doing for the present.’ And so saying, he began to divest himself of the few clothes he was wearing, leaving himself completely naked. The girl followed his example, and he sank to his knees as though he were about to pray, getting her to kneel directly opposite. In this posture, the girl’s beauty was displayed to Rustico in all its glory, and his longings blazed more fiercely than ever, bringing about the resurrection of the flesh.3 Alibech stared at this in amazement, and said: ‘Rustico, what is that thing I see sticking out in front of you, which I do not possess?’ ‘Oh, my daughter,’ said Rustico, ‘this is the devil I was telling you about. Do you see what he’s doing? He’s hurting me so much that I can hardly endure it.’ ‘Oh, praise be to God,’ said the girl, ‘I can see that I am better off than you are, for I have no such devil to contend with.’ ‘You’re right there,’ said Rustico. ‘But you have something else instead, that I haven’t.’ ‘Oh?’ said Alibech. ‘And what’s that?’ ‘You have Hell,’ said Rustico. ‘And I honestly believe that God has sent you here for the salvation of my soul, because if this devil continues to plague the life out of me, and if you are prepared to take sufficient pity upon me to let me put him back into Hell, you will be giving me marvellous relief, as well as rendering incalculable service and pleasure to God, which is what you say you came here for in the first place.’
From The Decameron (1353)
Ninetta was loved, with the devotion of his entire being, by a young man called Restagnone, who was poor but of noble birth. The girl reciprocated his love, and they had managed to devise a way of consummating it without revealing the fact to a living soul. They had already been enjoying the fruits of their love for quite some time when two young men called Folco and Ughetto, who were mutual friends and whose fathers had died, leaving them very wealthy, happened to fall in love with Maddalena and Bertella respectively. It was Ninetta who first drew Restagnone’s attention to this, and having confirmed that it was so, he cudgelled his brains for a way of using the young men’s loves to repair his own fortunes. Having struck up an acquaintance with them, he made a practice of taking them, sometimes individually and sometimes together, to visit the three young ladies. And one day, when he felt that he was on sufficiently friendly and familiar terms with the two young men, he invited them round to his house, and said to them: ‘My dear young friends, we have now become well enough acquainted for you to perceive the strength of my affection towards you, and to realize that I would work no less zealously in the pursuit of your interests than I would in pursuing my own. Because of my deep affection for you, I am going to lay before you a certain proposal of mine, which you will be free to reject or act upon as you think proper. If you have been speaking the truth, and if I rightly interpret what I have observed of your conduct over a great many days and nights, you burn with passionate love for the two young ladies whose sister is the object of my own no less ardent devotion. Being firmly resolved to assuage these fiery torments of ours, I have concocted a very sweet and pleasant remedy, which, provided you give your consent, will assuredly do the trick. Allow me to explain. You young men are very rich and I am not. If you will give me a third share in your combined wealth, and decide whereabouts in the world you would like us to go and live happily with our ladies, I will undertake without fail to persuade the three sisters to come with us to the place we have chosen, bringing with them a substantial part of their father’s fortune. Each of us will have his own lady, and we shall be able to live as three brothers, more contented than any other men on earth. That is my proposal, and now it is up to you to decide whether you are going to act upon it or turn it down.’
From The Decameron (1353)
Being determined to move swiftly, he thrust aside all regard for reason and fair play, and concentrated solely on cunning. And one day, in the furtherance of his evil designs, he made arrangements with one of the Prince’s most trusted servants, Ciuriaci by name, to have all his horses and luggage placed secretly in readiness for a sudden departure. During the night, he and a companion, both fully armed, were silently admitted by the aforesaid Ciuriaci into the Prince’s bedroom. It was a very hot night, and although the woman was asleep, the Prince was standing completely naked at a window overlooking the sea, taking advantage of a breeze that was blowing from that quarter. The Duke, having told his companion beforehand what he had to do, stole quietly across the room as far as the window, drove a dagger into the Prince’s back with so much force that it passed right through his body, and catching him quickly in his arms he hurled him out of the window. Now the palace stood very high above sea-level, and the window at which the Prince had been standing overlooked a cluster of houses that had been laid in ruins by the violence of the sea. It was but rarely, if ever, that anybody went there, and consequently, as the Duke had already foreseen, no one’s attention was attracted by the body of the Prince as it fell. On seeing this deed accomplished, the Duke’s companion quickly produced a noose that he had brought along for the purpose, and pretending to embrace Ciuriaci, he threw it round his neck, and drew it tight so that Ciuriaci could not make any noise. He was then joined by the Duke, and they strangled the man before hurling him out to join his master. This done, they satisfied themselves that neither the lady nor anybody else had heard them, and then the Duke picked up a lantern, carried it over to the bed, and silently uncovered the woman, who was sleeping soundly. Having exposed her whole body, he gazed upon her in rapt fascination, and although he had admired her when she was clothed, now that she was naked his admiration was greater beyond all comparison. The flames of his desire burned correspondingly fiercer, and, unperturbed by the crime he had just committed, he lay down at her side, his hands still dripping with blood, and made love to the woman, who was half-asleep and believed him to be the Prince.
From The Decameron (1353)
On comparing her present circumstances with the awful experiences through which she had passed, the lady considered herself very fortunately placed. Now that she was contented and completely recovered, her beauty flourished to such a degree that the whole of the eastern empire seemed to talk of nothing else. And so it was that the Duke of Athens,9 a handsome, powerfully proportioned youth who was a friend and relative of the Prince, was smitten with a desire to see her, and under the pretext of paying the Prince one of his customary visits, he came with a splendid and noble retinue to Corinth, where he was received with honour amid great rejoicing. A few days later, the two men fell to conversing about this woman’s beauty, and the Duke asked whether she was so marvellous an object as people claimed. ‘Far more so,’ replied the Prince. ‘But instead of accepting my word for it, I would rather that you judged with your own eyes.’ Thereupon the Prince invited the Duke to follow him, and they made their way to the lady’s apartments. Having been warned of their approach, she received them with great civility, her face radiant with happiness. She seated herself between the two men, but the pleasure of conversing with her was denied them because she understood little or nothing of their language. And so each man stared in fascination upon her, in particular the Duke, who could scarcely believe that she was a creature of this earth. Little realizing, as he gazed at her, that he was imbibing the poison of love through the medium of his eyes, and fondly believing that he could satisfy his pleasure merely by looking at her, he was completely bowled over by her beauty and fell violently in love with her. When he and the Prince had taken their leave of her, and he had an opportunity to indulge in a little quiet reflection, he came to the conclusion that the Prince must be the happiest man on earth, in possessing so beautiful a plaything. Many and varied were the thoughts that passed through his mind until eventually, his blazing passion gaining the upper hand over his sense of honour, he decided that whatever the consequences, he would remove this pleasure-giving object from the Prince and do all in his power to make it serve his own happiness.
From The Decameron (1353)
The gentleman, being rather more perceptive than the reverend friar, was not exactly slow to appreciate the lady’s cleverness, and putting on a somewhat sheepish expression, he promised not to bother her any more. But after leaving the friar, he made his way towards the house of the lady, who was keeping continuous vigil at a tiny little window so that she would see him if he happened to pass by. When she saw him coming, she smiled at him so prettily that he was able to conclude beyond all doubt that his interpretation of the friar’s words was correct. And from that day forward, proceeding with the maximum of prudence and conveying the impression that he was engaged in some other business entirely, he became a regular visitor to the neighbourhood, thereby deriving much pleasure and affording the lady considerable delight and satisfaction. It was not long, however, before the lady, having by now ascertained that her fondness for him was reciprocated, became eager to stimulate his passion and demonstrate how deeply she loved him. At the first available opportunity, therefore, she returned to the reverend friar, and, kneeling in the church at his feet, she burst into tears. On seeing this, the friar asked her in soothing tones what new affliction was troubling her. ‘Father,’ replied the lady, ‘my new affliction is none other than that accursed friend of yours, of whom I complained to you the other day. I honestly believe he was born to tempt me into doing something that I shall regret for the rest of my days. And, in that case, I shall never have the courage to kneel before you again.’ ‘What!’ said the friar. ‘Do you mean to say he is still annoying you?’ ‘He certainly is,’ said the lady. ‘Indeed, he appears to have taken exception to my complaining to you about him, and ever since, as though out of pure malice, he has been turning up seven times more often than he did before. Would to God that he was satisfied with parading up and down and staring at me, but yesterday he had the bare-faced impertinence to send a maidservant to me, in my own house, with his nonsensical prattle, and he sent me a belt and a purse, as though I didn’t have enough belts and purses already. It made me absolutely furious, indeed it still does, and if I had not been afraid of committing a sin and hence incurring your displeasure, I would have stirred up a scandal there and then. So far, however, I have managed to restrain myself, because I did not wish to do or say anything without informing you first.
From The Decameron (1353)
One summer, during a heat-wave, Messer Ricciardo happened to be seized by a longing to go and relax in the fresh air at a very fine villa of his near Montenero,5 and he took his fair lady with him. And during their stay, in order to provide her with a little recreation, he arranged a day’s fishing, he and the fishermen taking out one boat whilst she and some other ladies went along to watch from a second. But as he became absorbed in what he was doing, they drifted several miles out to sea almost before they realized what was happening. While their concentration was at its peak, a small galley came upon the scene commanded by Paganino da Mare, a notorious pirate of the time, who having caught sight of the two boats came sailing towards them. They turned and fled, but before they could reach safety, Paganino overtook the boat containing the women, and on catching sight of the fair lady, he disregarded everything else and took her aboard his galley before making off again under the very eyes of Messer Ricciardo, who had meanwhile reached the shore. Needless to say, our friend the judge was extremely distressed on seeing all this, for he was jealous of the very air that she breathed. And all he could do now was to wander about Pisa and other places, bemoaning the wickedness of the pirates, without having any idea who it was that had kidnapped his wife or where she had been taken. Paganino reckoned himself very fortunate when he saw how beautiful she was, and since he was unmarried, he made up his mind to keep her. But she was weeping bitterly, and so he poured out a stream of endearments in an attempt to console her, and when night descended, having come to the conclusion that he had been wasting his time all day with words, he turned to comforting her with deeds, for he was not the sort of man to pay any heed to calendars, and he had long since forgotten about feasts and holy days. So effective were the consolations he provided, that before they had reached Monaco,6 the judge and his laws had faded from the lady’s memory, and life with Paganino was a positive joy. And after he had brought her to Monaco, in addition to consoling her continuously night and day, Paganino treated her with all the respect due to a wife. When, some time afterwards, information reached Messer Ricciardo of his lady’s whereabouts, he was passionately resolved to go and fetch her in person, being convinced that he alone could handle the affair with the necessary tact. He was quite prepared to pay whatever ransom was demanded, and took ship for Monaco, where he caught sight of her soon after his arrival. But she had seen him, too, and that same evening she warned Paganino and informed him of her husband’s intentions.