Anxiety
Anxiety is the body braced for a threat it cannot locate — the chest tight, the thoughts running ahead, the attention scanning a horizon for the thing that has not arrived and may not. It is fear without an object, which is what makes it so hard to argue with. Vela reads anxiety as a primary emotion, distinct from the fear it resembles, and follows the writers who have lived inside its particular forward-tilted dread.
Working definition · Unease about uncertain outcomes; the body and mind braced for what might come.
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Vela’s read on this emotion
Anxiety is the emotion most thoroughly handed over to the clinic, and the reading borrows from the clinic without becoming it. The clinical literature can name the mechanism; the writers name what it is like to live there, and the difference is the whole reason for the page.
The reading is densest in memoir and in the contemplative literature of the restless soul. The memoir of the anxious mind reads the condition from inside — the catastrophizing, the bodily vigilance, the exhaustion of bracing for what never comes. Augustine of Hippo, writing the Confessions in the late fourth century, opened with a sentence that names a kind of structural anxiety — the heart restless until it rests — and almost every Christian thinker since has inherited the diagnosis. The existential tradition treats anxiety as a feature rather than a flaw: the dizziness of freedom, the dread that attends having to choose without a guarantee.
Anxiety is not the same as fear, worry, or stress. Fear has an object the body can point to; anxiety is the bracing without one. Worry is anxiety put into sentences, rehearsed in language. Stress is the body's response to a load it is currently carrying; anxiety is the response to a load it imagines. The four are kin and the reading keeps them apart, because the difference between a present threat and an imagined one is the difference between what can be acted on and what can only be sat with.
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From Bad Behavior (1988)
There was a glass-covered poster for an art exhibit. There was a fish tank with a Day-Glo orange fish castle in it. He lay on the bed naked, waiting for her to join him. He turned on the radio. It was tuned to one of those awful disco stations. “I specialize in love,” sang a woman’s voice. “I’ll make you feel like new. I specialize in love—let me work on you.” He smiled as he listened to the music. It evoked the swirling lights of dance floors he’d never been on, the tossing hair and sweat-drenched underwear of girls who danced and drank all night, girls he never saw except in commercials for jeans. He anticipated Lisette as he imagined her, the grip of her blunt-fingered hands, her curly head on his shoulder. Did she dance in places like that, in her white socks and pumps? She came in with a white sheet under her arm. She clipped across the floor, sharp heels clacking. She turned off the radio. The silence was as disorienting as a sudden roomful of fluorescent light. “I hate that shit,” she said. “I hope you don’t mind. I have to put this sheet down.” She snapped the sheet open and floated it down over him. He scrambled out from under it, banging into the wastebasket as he stepped to the floor. “Here,” he said. He took a corner of the sheet and awkwardly stretched it over the bed. “No, it’s okay, that’s good enough.” She sat on the bed and stared at him, her small face gone suddenly grave. Her eyes were round and dark. Her muddy black makeup looked as if it had been finger-painted on. He sat down next to her and put his hand on her thigh. She ignored it. He felt as though he was bothering a girl sitting next to him on a bus. His hand sweated on her leg and he took it away. What was wrong? Why wasn’t she pulling her dress off over her head, the way they usually did? “Do you come to places like this often?” she asked. “Not too much. Every month or so. I’m married, so it’s hard to get away.” She looked worried. She reached out with nervous quickness and picked up his hand. “What do people do now, mostly?” she asked. “What do you mean?” “I mean I’m new here. You’re only my second customer and I don’t know what I should do. Well, I know what to do , basically, but there’s all these little things, like when to take off the dress.” He felt a foolish smile running over his face. Her second customer! “But you’ve worked before.” “You mean done this before? No, I haven’t.”
From Born a Crime: Stories from a South African Childhood (2016)
We got out and everything was fine, but it rattled us. Every day we were out in the streets, hustling, trying to act as if we were in some way down with the gangs, but the truth was we were always more cheese than hood. We had created this idea of ourselves as a defense mechanism to survive in the world we were living in. Bongani and the other East Bank guys, because of where they were from, what they looked like—they just had very little hope. You’ve got two options in that situation. You take the retail job, flip burgers at McDonald’s, if you’re one of the lucky few who even gets that much. The other option is to toughen up, put up this facade. You can’t leave the hood, so you survive by the rules of the hood. I chose to live in that world, but I wasn’t from that world. If anything, I was an imposter. Day to day I was in it as much as everyone else, but the difference was that in the back of my mind I knew I had other options. I could leave. They couldn’t. [image file=image_rsrc2UT.jpg] Once, when I was ten years old, visiting my dad in Yeoville, I needed batteries for one of my toys. My mom had refused to buy me new batteries because, of course, she thought it was a waste of money, so I snuck out to the shops and shoplifted a pack. A security guard busted me on the way out, pulled me into his office, and called my mom. “We’ve caught your son shoplifting batteries,” he said. “You need to come and fetch him.” “No,” she said. “Take him to jail. If he’s going to disobey he needs to learn the consequences.” Then she hung up. The guard looked at me, confused. Eventually he let me go on the assumption that I was some wayward orphan, because what mother would send her ten-year-old child to jail? [image file=image_rsrc2UU.jpg] [image file=image_rsrc2UV.jpg] THE WORLD DOESN’T LOVE YOUMy mom never gave me an inch. Anytime I got in trouble it was tough love, lectures, punishment, and hidings. Every time. For every infraction. You get that with a lot of black parents. They’re trying to discipline you before the system does. “I need to do this to you before the police do it to you.” Because that’s all black parents are thinking from the day you’re old enough to walk out into the street, where the law is waiting. In Alex, getting arrested was a fact of life. It was so common that out on the corner we had a sign for it, a shorthand, clapping your wrists together like you were being put in handcuffs. Everyone knew what that meant. “Where’s Bongani?” Wrist clap. “Oh, shit. When?” “Friday night.” “Damn.”
From Tropic of Capricorn (1934)
How was it possible, when I sat down in the parlor at my prehistoric desk, to use this code language of rape and murder? I was alone in this great hemisphere of violence, but I was not alone as far as the human race was concerned. I was lonely amidst a world of things lit up by phosphorescent flashes of cruelty. I was delirious with an energy which could not be unleashed except in the service of death and futility. I could not begin with a full statement—it would have meant the strait jacket or the electric chair. I was like a man who had been too long incarcerated in a dungeon—I had to feel my way slowly, falteringly, lest I stumble and be run over. I had to accustom myself gradually to the penalties which freedom involves. I had to grow a new epidermis which would protect me from this burning light in the sky. The ovarian world is the product of a life rhythm. The moment a child is born it becomes part of a world in which there is not only the life rhythm but the death rhythm. The frantic desire to live, to live at any cost, is not a result of the life rhythm in us, but of the death rhythm. There is not only no need to keep alive at any price, but, if life is undesirable, it is absolutely wrong. This keeping oneself alive, out of a blind urge to defeat death, is in itself a means of sowing death. Every one who has not fully accepted life, who is not incrementing life, is helping to fill the world with death. To make the simplest gesture with the hand can convey the utmost sense of life; a word spoken with the whole being can give life. Activity in itself means nothing: it is often a sign of death. By simple external pressure, by force of surroundings and example, by the very climate which activity engenders, one can become part of a monstrous death machine, such as America, for example. What does a dynamo know of life, of peace, of reality? What does any individual American dynamo know of the wisdom and energy, of the life abundant and eternal possessed by a ragged beggar sitting under a tree in the act of meditation? What is energy? What is life? One has only to read the stupid twaddle of the scientific and philosophic textbooks to realize how less than nothing is the wisdom of these energetic Americans. Listen, they had me on the run, these crazy horsepower fiends; in order to break their insane rhythm, their death rhythm, I had to resort to a wave length which, until I found the proper sustenance in my own bowels, would at least nullify the rhythm they had set up.
From The Pillar of Salt (1953)
Quite satisfied, they were harmless and enjoyed the blessing of their parents. They had all been scouts as children and were still active in the movement as scoutmasters or as patrons; in addition, they organized themselves in little groups of amateur actors, musicians, or collectors. This allowed them somehow to continue their childish games they had learned as scouts, and they still practiced their scout cries, imitating toads or cocks and calling each other by animal names and still reading pathfinder literature. But I never managed to be able to laugh at their constant jokes and puns and witticisms, though they were very sharp at seeing the funny side of things and of people. The world had been theirs from the day of their birth, much to their satisfaction. As for me, I felt that everything was still to be conquered and the struggle ahead of me gave me no reason to laugh. Besides, I hated everything funny. The instruction in Hebrew and in Jewish social matters that they had asked me to organize for them had its place, in their scheme of things, alongside courses on how to tie knots in ropes. This gave me an additional reason to despise them. But I was all the more anxious to approach them because they refused to consider me as one of their crowd, and I was really quite gratified when Henry transmitted to me their first invitation. They were planning a reception in honor of their national chief, who was coming to Tunis from Paris. The party was to take place in the home of Michel, the son of a lawyer who had agreed to evacuate the apartment, with all the rest of his family, to allow the reception more freedom. On the appointed evening, I demanded of my mother that she supply me with a spotlessly white shirt, a symbol of all that is both solemn and clean. I made her iron it a second time beneath my very eyes as all our linen, crowded in drawers that were too full, always had a crumpled appearance. Before dressing, I put brilliantine on my hair but was then obliged to clean it off with a rag, a tuft of hair at a time, because I had put too much on. As always when the occasion warranted, I wore my sweater beneath my shirt, under the impression that a shirt front looked more dressy. Besides, none of my sweaters really matched my suit, so I had no real choice. Finally, I turned my overcoat inside out and folded it over my arm: it was too worn for me to be able to think of wearing it. I couldn’t yet afford an overcoat every year as I could a new suit or a new pair of shoes, so I simply had to go without an overcoat on special occasions like this one. When I reached my destination, I found the downstairs lobby in our host’s house completely dark.
From Bad Behavior (1988)
We think he would be very bad for the whole Detroit area. He has an awful reputation, Miss Roe—which may not surprise you.” There was another careful pause that I did not fill. “Miss Roe, are you still with me?” “Yes.” “What all this is leading up to is that we have reason to believe that you could reveal information about your ex-employer that would be damaging to him. This information would never be connected to your name. We would use a pseudonym. Your privacy would be protected completely.” The vacuum cleaner shut off, and silence encircled me. My throat constricted. “Do you want time to think about it, Miss Roe?” “I can’t talk now,” I said, and hung up. I couldn’t go through the living room without my mother asking me who had been on the phone, so I went downstairs to the basement. I sat on the mildewed couch and curled up, unmindful of centipedes. I rested my chin on my knee and stared at the boxes of my father’s old paperbacks and the jumble of plastic Barbie-doll cases full of Barbie equipment that Donna and I used to play with on the front porch. A stiff white foot and calf stuck out of a sky-blue case, helpless and pitifully rigid. For some reason, I remembered the time, a few years before, when my mother had taken me to see a psychiatrist. One of the more obvious questions he had asked me was, “Debby, do you ever have the sensation of being outside yourself, almost as if you can actually watch yourself from another place?” I hadn’t at the time, but I did now. And it wasn’t such a bad feeling at all. A Romantic Weekend She was meeting a man she had recently and abruptly fallen in love with. She was in a state of ghastly anxiety. He was married, for one thing, to a Korean woman whom he described as the embodiment of all that was feminine and elegant. Not only that, but a psychic had told her that a relationship with him could cripple her emotionally for the rest of her life. On top of this, she was tormented by the feeling that she looked inadequate. Perhaps her body tilted too far forward as she walked, perhaps her jacket made her torso look bulky in contrast to her calves and ankles, which were probably skinny. She felt like an object unraveling in every direction. In anticipation of their meeting, she had not been able to sleep the night before; she had therefore eaten some amphetamines and these had heightened her feeling of disintegration. When she arrived at the corner he wasn’t there. She stood against a building, trying to arrange her body in the least repulsive configuration possible. Her discomfort mounted. She crossed the street and stood on the other corner.
From Born a Crime: Stories from a South African Childhood (2016)
We were all playing a game, only nobody knew we were playing it. When I walked in that first night, everyone was giving me this look: “I’m dangerous. Don’t fuck with me.” So I went, “Shit, these people are hardened criminals. I shouldn’t be here, because I am not a criminal.” Then the next day everything turned over quickly. One by one, guys left to go to their hearings, I stayed to wait for my lawyer, and new people started to pitch up. Now I was the veteran, doing my colored-gangster routine, giving the new guys the same look: “I’m dangerous. Don’t fuck with me.” And they looked at me and went, “Shit, he’s a hardened criminal. I shouldn’t be here, because I am not like him.” And round and round we went. At a certain point it occurred to me that every single person in that cell might be faking it. We were all decent guys from nice neighborhoods and good families, picked up for unpaid parking tickets and other infractions. We could have been having a great time sharing meals, playing cards, and talking about women and soccer. But that didn’t happen, because everyone had adopted this dangerous pose and nobody talked because everyone was afraid of who the other guys were pretending to be. Now those guys were going to get out and go home to their families and say, “Oh, honey, that was rough. Those were some real criminals in there. There was this one colored guy. Man, he was a killer.” Once I had the game sorted out, I was good again. I relaxed. I was back to thinking, I got this. This is no big deal. The food was actually decent. For breakfast they brought you these peanut butter sandwiches on thick slices of bread. Lunch was chicken and rice. The tea was too hot, and it was more water than tea, but it was drinkable. There were older, hard-time prisoners close to parole, and their detail was to come and clean the cells and circulate books and magazines for you to read. It was quite relaxing. There was one point when I remember eating a meal and saying to myself, This isn’t so bad. I hang around with a bunch of dudes. There’s no chores. No bills to pay. No one constantly nagging me and telling me what to do. Peanut butter sandwiches? Shit, I eat peanut butter sandwiches all the time. This is pretty sweet. I could do this. I was so afraid of the ass-whooping waiting for me at home that I genuinely considered going to prison. For a brief moment I thought I had a plan. “I’ll go away for a couple of years, come back, and say I was kidnapped, and mom will never know and she’ll just be happy to see me.” —
From Born a Crime: Stories from a South African Childhood (2016)
My mom threw herself into that scene. She was always out at some club, some party, dancing, meeting people. She was a regular at the Hillbrow Tower, one of the tallest buildings in Africa at that time. It had a nightclub with a rotating dance floor on the top floor. It was an exhilarating time but still dangerous. Sometimes the restaurants and clubs would get shut down, sometimes not. Sometimes the performers and patrons would get arrested, sometimes not. It was a roll of the dice. My mother never knew whom to trust, who might turn her in to the police. Neighbors would report on one another. The girlfriends of the white men in my mom’s block of flats had every reason to report a black woman—a prostitute, no doubt—living among them. And you must remember that black people worked for the government as well. As far as her white neighbors knew, my mom could have been a spy posing as a prostitute posing as a maid, sent into Hillbrow to inform on whites who were breaking the law. That’s how a police state works—everyone thinks everyone else is the police. Living alone in the city, not being trusted and not being able to trust, my mother started spending more and more time in the company of someone with whom she felt safe: the tall Swiss man down the corridor in 206. He was forty-six. She was twenty-four. He was quiet and reserved; she was wild and free. She would stop by his flat to chat; they’d go to underground get-togethers, go dancing at the nightclub with the rotating dance floor. Something clicked. I know that there was a genuine bond and a love between my parents. I saw it. But how romantic their relationship was, to what extent they were just friends, I can’t say. These are things a child doesn’t ask. All I do know is that one day she made her proposal. “I want to have a kid,” she told him. “I don’t want kids,” he said. “I didn’t ask you to have a kid. I asked you to help me to have my kid. I just want the sperm from you.” “I’m Catholic,” he said. “We don’t do such things.” “You do know,” she replied, “that I could sleep with you and go away and you would never know if you had a child or not. But I don’t want that. Honor me with your yes so that I can live peacefully. I want a child of my own, and I want it from you. You will be able to see it as much as you like, but you will have no obligations. You don’t have to talk to it. You don’t have to pay for it. Just make this child for me.”
From Tropic of Capricorn (1934)
I knew very well I’d have to make a break some day; I knew very well I was pissing my time away. But I knew also that there was nothing I could do about it—yet . Something had to happen, something big, something that would sweep me off my feet. All I needed was a push, but it had to be some force outside my world that could give me the right push, that I was certain of. I couldn’t eat my heart out, because it wasn’t in my nature. All my life things had worked out all right—in the end . It wasn’t in the cards for me to exert myself. Something had to be left to Providence—in my case a whole lot. Despite all the outward manifestations of misfortune or mismanagement I knew that I was born with a silver spoon in my mouth. And with a double crown, too. The external situation was bad, admitted—but what bothered me more was the internal situation. I was really afraid of myself, of my appetite, my curiosity, my flexibility, my permeability, my malleability, my geniality, my powers of adaptation. No situation in itself could frighten me: I somehow always saw myself sitting pretty, sitting inside a buttercup, as it were, and sipping the honey. Even if I were flung in jail I had a hunch I’d enjoy it. It was because I knew how not to resist, I suppose. Other people wore themselves out tugging and straining and pulling; my strategy was to float with the tide. What people did to me didn’t bother me nearly so much as what they were doing to others or to themselves. I was really so damned well off inside that I had to take on the problems of the world. And that’s why I was in a mess all the time. I wasn’t synchronized with my own destiny, so to speak. I was trying to live out the world destiny. If I got home of an evening, for instance, and there was no food in the house, not even for the kid, I would turn right around and go looking for the food. But what I noticed about myself, and that was what puzzled me, was that no sooner outside and hustling for the grub than I was back at the Weltanschauung again. I didn’t think of food for us exclusively, I thought of food in general, food in all its stages, everywhere in the world at that hour, and how it was gotten and how it was prepared and what people did if they didn’t have it and how maybe there was a way to fix it so that everybody would have it when they wanted it and no more time wasted on such an idiotically simple problem. I felt sorry for the wife and kid, sure, but I also felt sorry for the Hottentots and the Australian bushmen, not to mention the starving Belgians and the Turks and the Armenians.
From Born a Crime: Stories from a South African Childhood (2016)
This particular Sunday, the Sunday I was hurled from a moving car, started out like any other Sunday. My mother woke me up, made me porridge for breakfast. I took my bath while she dressed my baby brother Andrew, who was nine months old. Then we went out to the driveway, but once we were finally all strapped in and ready to go, the car wouldn’t start. My mom had this ancient, broken-down, bright-tangerine Volkswagen Beetle that she picked up for next to nothing. The reason she got it for next to nothing was because it was always breaking down. To this day I hate secondhand cars. Almost everything that’s ever gone wrong in my life I can trace back to a secondhand car. Secondhand cars made me get detention for being late for school. Secondhand cars left us hitchhiking on the side of the freeway. A secondhand car was also the reason my mom got married. If it hadn’t been for the Volkswagen that didn’t work, we never would have looked for the mechanic who became the husband who became the stepfather who became the man who tortured us for years and put a bullet in the back of my mother’s head—I’ll take the new car with the warranty every time. As much as I loved church, the idea of a nine-hour slog, from mixed church to white church to black church then doubling back to white church again, was just too much to contemplate. It was bad enough in a car, but taking public transport would be twice as long and twice as hard. When the Volkswagen refused to start, inside my head I was praying, Please say we’ll just stay home. Please say we’ll just stay home. Then I glanced over to see the determined look on my mother’s face, her jaw set, and I knew I had a long day ahead of me. “Come,” she said. “We’re going to catch minibuses.” — My mother is as stubborn as she is religious. Once her mind’s made up, that’s it. Indeed, obstacles that would normally lead a person to change their plans, like a car breaking down, only made her more determined to forge ahead. “It’s the Devil,” she said about the stalled car. “The Devil doesn’t want us to go to church. That’s why we’ve got to catch minibuses.” Whenever I found myself up against my mother’s faith-based obstinacy, I would try, as respectfully as possible, to counter with an opposing point of view. “Or,” I said, “the Lord knows that today we shouldn’t go to church, which is why he made sure the car wouldn’t start, so that we stay at home as a family and take a day of rest, because even the Lord rested.” “Ah, that’s the Devil talking, Trevor.” “No, because Jesus is in control, and if Jesus is in control and we pray to Jesus, he would let the car start, but he hasn’t, therefore—”
From Saint Thomas Aquinas Collection (22 Books) (2016)
RABANUS. Otherwise; The sea is the turmoil of the world; the boat in which Christ is embarked is to be understood the tree of the cross, by the aid of which the faithful having passed the waves of the world, arrive in their heavenly country, as on a safe shore, whither Christ goes with His own; whence He says below, He that will come after me, let him deny himself, and take up his cross, and follow me. (Mat. 16:24.) When then Christ was fixed on the cross, a great commotion was raised, the minds of His disciples being troubled at His passion, and the boat was covered by the waves. For the whole strength of persecution was around the cross of Christ, on which He died; as it is here, But he was asleep. His sleep is death. The disciples awaken the Lord, when troubled at His death; they seek His resurrection with earnest prayers, saying, Save us, by rising again; we perish, by our trouble at Thy death. He rises again, and rebukes the hardness of their hearts, as we read in other places. He commands the winds, in that He overthrew the power of the Devil; He commanded the sea, in that He disappointed the malice of the Jews; and there was a great calm, because the minds of the disciples were calmed when they beheld His resurrection. BEDE. (in loc.) Or; The boat is the present Church, in which Christ passes over the sea of this world with His own, and stills the waves of persecution. Wherefore we may wonder, and give thanks. 8:28–3428. And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30. And there was a good way off from them an herd of many swine feeding. 31. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34. And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
From Bad Behavior (1988)
There were no other houses or stores around it, just a parking lot and some taut fir trees that looked like they had been brushed. My mother waited for me in the car. She smiled, took out a crossword puzzle and focused her eyes on it, the smile still gripping her face. The lawyer was a short man with dark, shiny eyes and dense immobile shoulders. He took my hand with an indifferent aggressive snatch. It felt like he could have put his hand through my rib cage, grabbed my heart, squeezed it a little to see how it felt, then let go. “Come into my office,” he said. We sat down and he fixed his eyes on me. “It’s not much of a job,” he said. “I have a paralegal who does research and leg-work, and the proofreading gets done at an agency. All I need is a presentable typist who can get to work on time and answer the phone.” “I can do that,” I said. “It’s very dull work,” he said. “I like dull work.” He stared at me, his eyes becoming hooded in thought. “There’s something about you,” he said. “You’re closed up, you’re tight. You’re like a wall.” “I know.” My answer surprised him and his eyes lost their hoods. He tilted his head back and looked at me, his shiny eyes bared again. “Do you ever loosen up?” The corners of my mouth jerked, smilelike. “I don’t know.” My palms sweated. — His secretary, who was leaving, called me the next day and said that he wanted to hire me. Her voice was serene, flat and utterly devoid of inflection. “That typing course really paid off,” said my father. “You made a good investment.” He wandered in and out of the dining room in pleased agitation, holding his glass of beer. “A law office could be a fascinating place.” He arched his chin and scratched his throat. Donna even came downstairs and made popcorn and put it in a big yellow bowl on the table for everybody to eat. She ate lazily, her large hand dawdling in the bowl. “It could be okay. Interesting people could come in. Even though that lawyer’s probably an asshole.” My mother sat quietly, pleased with her role in the job-finding project, pinching clusters of popcorn in her fingers and popping them into her mouth. That night I put my new work clothes on a chair and looked at them. A brown skirt, a beige blouse. I was attracted to the bland ugliness, but I didn’t know how long that would last. I looked at their gray shapes in the night-light and then rolled over toward the dark corner of my bed. My family’s enthusiasm made me feel sarcastic about the job—about any effort to do anything, in fact. In light of their enthusiasm, the only intelligent course of action seemed to be immobility and rudeness.
From Bad Behavior (1988)
No matter how often she and Deana swept, these animate-looking things slunk from corner to corner and left their residue on the cats’ whiskers. The late afternoon light filtered in, eerie and faded through the gauzy float of dust, and cast an odd perspective on the room, at least from where she lay, making it look elongated and stark. The splintery floor looked craggy and forsaken with its dead dustball vegetation. The cats, suddenly alert, ran to the door. There were footsteps, a key in the lock: Deana entered, encumbered by the cats. “Boy, the guy downstairs is going bananas today,” she said. She tossed her hair off her forehead with the usual nervous gesture. “Didn’t you feed these guys?” “Yeah, they just got their faces out of the dish two minutes ago.” Connie rolled up and out of the mattress as gracefully as possible and put her arms around Deana’s waist and her head on her shoulder. “What’s this?” Deana tenderly felt the lumps of Connie’s spine, lingering in the spaces between the bones. “Nothing. I was just spacing out and the room was beginning to look like a set for Giant Ants from Pluto or something.” “What?” “I was in a weird mood.” “I guess so.” Deana rubbed her briskly, let go and turned toward the refrigerator. “I’m starving. I have to have some carrots or something.” “What do you want for dinner?” Connie put one foot on the other knee and stood like an aborigine in a textbook photograph. “I was thinking that we could order Chinese food from Empire. I’m too cranky to cook. And you’re too weird to cook, apparently.” She got the bag of carrots out of the refrigerator’s vegetable bin and began scattering the sink with bright orange peels. “Why are you cranky?” “The same garbage. If I’d known I was going to work for a clone of my mother, I never would’ve taken the job.” Deana rinsed her three shaved carrots meticulously, then went into the bathroom to tear off a large piece of toilet paper, folded it on the counter and put the carrots on it to drain. (One of her idiosyncrasies, which still caused Connie a pang of tender amusement, was her aversion to eating wet vegetables or fruit; she routinely dried pieces of cut fruit before putting them in her cereal.) “So what’s your problem?” Connie shrugged and sank into the mattress again. “I ran into somebody…not somebody I dislike really, just somebody I associate with anxiety.” “Who?” “Somebody I haven’t seen in years. Do you remember me mentioning Franklin Weston?”
From Tropic of Capricorn (1934)
The monster is always more real when it does not assume the proportions of flesh and blood. The monster of the screen is nothing compared to the monster of the imagination; even the existent pathologic monsters who find their way into the police station are but feeble demonstrations of the monstrous reality which the pathologist lives with. But to be the monster and the pathologist at the same time —that is reserved for certain species of men who, disguised as artists, are supremely aware that sleep is an even greater danger than insomnia. In order not to fall asleep, in order not to become victims of that insomnia which is called “living,” they resort to the drug of putting words together endlessly. This is not an automatic process, they say, because there is always present the illusion that they can stop it at will. But they cannot stop; they have only succeeded in creating an illusion, which is perhaps a feeble something, but it is far from being wide awake and neither active nor inactive. I wanted to be wide awake without talking or writing about it, in order to accept life absolutely. I mentioned the archaic men in the remote places of the world with whom I was communicating frequently. Why did I think these “savages” more capable of understanding me than the men and women who surrounded me? Was I crazy to believe such a thing? I don’t think so in the least. These “savages” are the degenerate remnants of earlier races of man who, I believe, must have had a greater hold on reality. The immortality of the race is constantly before our eyes in these specimens of the past who linger on in withered splendor. Whether the human race is immortal or not is not my concern, but the vitality of the race does mean something to me, and that it should be active or dormant means even more. As the vitality of the new race banks down the vitality of the old races manifests itself to the waking mind with greater and greater significance. The vitality of the old races lingers on even in death, but the vitality of the new race which is about to die seems already nonexistent. If a man were taking a swarming hive of bees to the river to drown them. . . . That was the image I carried about in me. If only I were the man, and not the bee! In some vague, inexplicable way I knew that I was the man, that I would not be drowned in the hive, like the others.
From Tropic of Capricorn (1934)
Another thousand years, or five thousand, or ten thousand, exactly where I am standing now to survey the scene, a little boy may open a book in a tongue as yet unheard of and about this life now passing, a life which the man who wrote the book never experienced, a life with deducted form and rhythm, with beginning and end, and the boy on closing the book will think to himself what a great race the Americans were, what a marvelous life there had once been on this continent which he is now inhabiting. But no race to come, except perhaps the race of blind poets, will ever be able to imagine the seething chaos out of which this future history was composed. Chaos! A howling chaos! No need to choose a particular day. Any day of my life—back there—would suit. Every day of my life, my tiny, microscosmic life, was a reflection of the outer chaos. Let me think back. . . . At seven-thirty the alarm went off. I didn’t bounce out of bed. I lay there till eight-thirty, trying to gain a little more sleep. Sleep—how could I sleep? In the back of my mind was an image of the office where I was already due. I could see Hymie arriving at eight sharp, the switchboard already buzzing with demands for help, the applicants climbing up the wide wooden stairway, the strong smell of camphor from the dressing room. Why get up and repeat yesterday’s song and dance? As fast as I hired them they dropped out. Working my balls off and not even a clean shirt to wear. Mondays I got my allowance from the wife—carfare and lunch money. I was always in debt to her and she was in debt to the grocer, the butcher, the landlord, and so on. I couldn’t be bothered shaving—there wasn’t time enough. I put on the torn shirt, gobble up the breakfast, and borrow a nickel for the subway. If she were in a bad mood I would swindle the money from the newsdealer at the subway. I get to the office out of breath, an hour behind time and a dozen calls to make before I even talk to an applicant. While I make one call there are three other calls waiting to be answered. I use two telephones at once. The switchboard is buzzing. Hymie is sharpening his pencils between calls. McGovern the doorman is standing at my elbow to give me a word of advice about one of the applicants, probably a crook, who is trying to sneak back under a false name. Behind me the cards and ledgers containing the name of every applicant who had ever passed through the machine. The bad ones are starred in red ink; some of them have six aliases after their names. Meanwhile the room is crawling like a hive. The room stinks with sweat, dirty feet, old uniforms, camphor, lysol, bad breaths.
From Bad Behavior (1988)
Anyway, Alice was so upset by this movie. She kept saying, ‘That girl was so stupid, she deserved to die. You couldn’t have any sympathy for her, she was so weak.’ ” “That’s not such an unusual reaction, you know.” Deana plucked another slender red rib from its white box and began to delicately strip it of meat with her teeth. “Okay, maybe not, but she got so obsessed about it, it was as if she was terrified at the mere idea that somebody could be a victim.” “Well, it is frightening.” Deana’s voice was assuming the annoyed, panicky tone it got when she was having something ugly thrust upon her. Connie turned and looked out the narrow window that opened onto an air shaft, a blackened brick wall and a wretched little window smothered in filthy cardboard and the scabrous rag of a dead curtain. The usual fat, dirty pigeons with bleary, beady eyes gathered on the opposite window ledge like unregenerate pimps. When they had first moved here, Constance worked very hard at seeing this view as something other than horribly depressing. “Just look at it,” she’d tell herself. “Don’t make a judgment.” “You have a way, you know, of shoving your vulnerability right into people’s faces. Or something that you call vulnerability, anyway. You sometimes do it immediately upon meeting them. You force people to deal with it.” Deana was speaking excitedly but precisely, her words like clean-cut vanilla-colored chips. “Deana.” “No, listen to me. Don’t be angry with me for saying this; you don’t do it as much as you did. But you used to do it a lot, and it’s kind of strange to be confronted so aggressively with somebody else’s frailty. Some people will want to protect you, as I did, but some people will want to hurt you. Others will be merely afraid of you, for the obvious reason that it reminds them of their own frailty, which sounds a lot like your friend Alice.” Connie drew up her legs and sat with her arms around both knees and looked out the window again. It was true that in the summer the air shaft had an oddly poetic aspect. On days when the apartment air was heavy and stifling as a swamp, noises and smells came floating up it on clouds of heat, lyrical blends of voice and radio scraps, drifting arguments and amorous sighs, the fried shadow of someone’s dinner, a faded microcosm that lilted into their apartment and related them to everyone else in the building. Of course, whether or not this relationship was a pleasant sensation depended largely on one’s frame of mind, as well as on other factors; last summer the apartment below them had been sublet to a boy who would drunkenly imitate their voices when they made love. “Have I upset you?” asked Deana. “No, no.”
From Born a Crime: Stories from a South African Childhood (2016)
My mom hated the hood. She didn’t like my friends there. If I brought them back to the house, she didn’t even want them coming inside. “I don’t like those boys,” she’d say. She didn’t hate them personally; she hated what they represented. “You and those boys get into so much shit,” she’d say. “You must be careful who you surround yourself with because where you are can determine who you are.” She said the thing she hated most about the hood was that it didn’t pressure me to become better. She wanted me to hang out with my cousin at his university. “What’s the difference if I’m at university or I’m in the hood?” I’d say. “It’s not like I’m going to university.” “Yes, but the pressure of the university is going to get you. I know you. You won’t sit by and watch these guys become better than you. If you’re in an environment that is positive and progressive, you too will become that. I keep telling you to change your life, and you don’t. One day you’re going to get arrested, and when you do, don’t call me. I’ll tell the police to lock you up just to teach you a lesson.” Because there were some black parents who’d actually do that, not pay their kid’s bail, not hire their kid a lawyer—the ultimate tough love. But it doesn’t always work, because you’re giving the kid tough love when maybe he just needs love. You’re trying to teach him a lesson, and now that lesson is the rest of his life. — One morning I saw an ad in the paper. Some shop was having a clearance sale on mobile phones, and they were selling them at such a ridiculous price I knew Bongani and I could flip them in the hood for a profit. This shop was out in the suburbs, too far to walk and too out-of-the-way to take a minibus. Fortunately my stepfather’s workshop and a bunch of old cars were in our backyard. I’d been stealing Abel’s junkers to get around since I was fourteen. I would say I was test driving them to make sure they’d been repaired correctly. Abel didn’t think that was funny. I’d been caught many times, caught and subjected to my mother’s wrath. But that had never stopped me from doing anything. Most of these junkers weren’t street legal. They didn’t have proper registrations or proper number plates. Luckily, Abel also had a stack of old number plates in the back of the garage. I quickly learned I could just put one on an old car and hit the road. I was nineteen, maybe twenty, not thinking about any of the ramifications of this. I stopped by Abel’s garage when no one was around, picked up one of the cars, the red Mazda I’d taken to the matric dance, slapped some old plates on it, and set off in search of discounted cell phones.
From Bad Behavior (1988)
She bought Lily a can of grape pop and took her to the car. It was a humid day; the seats were sticky and hot. They rolled down all the windows, and Virginia turned on the radio to a rock station. Lily didn’t say much until they got out on the turnpike. Then she said the thing about Florida. Virginia was surprised and pleased. She laughed and said, “Well, we did chase a few lobsters around the house, but it would take more than that to make us exotic. We just couldn’t manage to keep the doors and windows shut at the same time.” “Maybe exotic isn’t the right word,” said Lily. “You were just so obviously different from us. Mother showed us pictures of you and you always seemed so self-assured. I remember a picture of Magdalen and Camille. They were both standing with their hips out and one of them—Magdalen, I guess—had her foot perched up on something. They looked so blond and confident.” Virginia thought of the pictures she had seen of Anne’s family. In a group, they looked huddled together and meek, even when they were all smiling brightly. They looked as though they were strangers to the world outside their family, as if they had come out blinking, wanting to show their love and happiness, holding it out like a shy present. Anne’s daughters were pretty in a different way from Magdalen or Camille. She remembered a picture of Lily and her sister Dawn crouching in a sandbox in frilly red sunsuits. Their brown hair just reaching their shoulders, and the bashful smiles on their bright, thin lips seemed heartbreakingly, dangerously fragile to her. “Well, you all looked darling to us,” she said. “We could tell you were sweet as pie.” Virginia left the highway and took Lily for a drive through the mountains. She drove to the top of a hill that looked down on a lake and some old dull-colored green pines. They were near a convent, and the woods were planted with white daisies and small purple flowers. They got out and walked until Virginia felt a light sweat on her skin. Then they sat on a stone bench near the convent and told each other family stories. Virginia liked Lily. She was intrigued by her. She wondered why such an intelligent child could not do well in school. — They went home and Virginia made them cups of tea. Charles and Daniel came home from school. They were surprised to see Lily, and to hear that she was coming to live with them. They sat at the table and Virginia served them pieces of coconut cream pie. The three children had a short, polite conversation. Charles said, “That’s a cool knapsack. My sister Magdalen has one like that.” When the boys went upstairs, Virginia began to worry. Jarold was coming home, and she still hadn’t thought of what to say to him.
From Combating Cult Mind Control: The Guide to Protection, Rescue and Recovery from Destructive Cults (1988)
My life as a cult expert often makes me feel as though I’m in the middle of a war zone. All kinds of incredible cases and media situations come my way and I do the best I can to help. Even though I try to manage the number of active cases and see only a reasonable number of clients each week, unexpected emergencies sometimes command my attention. Here is one such story: I came home late one Friday evening after a night out with friends and checked my phone messages. There were four calls, all from the same family in Minnesota. “Call us any time—day or night—please,” said a woman’s voice. “Our son Bruce has gotten involved with the Moonies. He’s going on a three-week workshop with them in Pennsylvania on Monday. He’s a doctoral student in physics at MIT. Please call us back.” I called right away and talked with the mother and father for about an hour. They had heard that their son had become a member of an organization called the Collegiate Association for the Research of Principles (C.A.R.P.) They had done some investigation and discovered that C.A.R.P. was the international student-recruiting arm of the Unification Church.2 I had started a branch of C.A.R.P. on the Queens College campus, so I knew all about it. We agreed there was no time to lose. After some discussion, we decided on a course of action. They would take a 6:45 a.m. flight to Boston, the next day. They would go to their son’s apartment, take him out to a restaurant, and assess his situation. Their success or failure would depend on Bruce’s close relationship to them, and on how far the Moonies had already indoctrinated him. Had they gotten to the point where they could make him reject his family as “satanic?” His mother and father assured me they would be able to talk to their son. I wasn’t so sure, but agreed it would be well worth the attempt. From my experience with the Moonies, I felt that if Bruce went to the three-week indoctrination, he would most very likely drop out of school and become a full-time member.
From Tropic of Capricorn (1934)
She was the world’s lying machine in microcosm, geared to the same unending, devastating fear which enables men to throw all their energies into creation of the death apparatus. To look at her one would think her fearless, one would think her the personification of courage and she was , so long as she was not obliged to turn in her traces. Behind her lay the calm fact of reality, a colossus which dogged her every step. Every day this colossal reality took on new proportions, every day it became more terrifying, more paralyzing. Every day she had to grow swifter wings, sharper jaws, more piercing, hypnotic eyes. It was a race to the outermost limits of the world, a race lost from the start, and no one to stop it. At the edge of the vacuum stood Truth, ready in one lightning-like sweep to recover the stolen ground. It was so simple and obvious that it drove her frantic. Marshal a thousand personalities, commandeer the biggest guns, deceive the greatest minds, make the longest detour—still the end would be defeat. In the final meeting everything was destined to fall apart—the cunning, the skill, the power, everything. She would be a grain of sand on the shore of the biggest ocean, and, worse than anything, she would resemble each and every other grain of sand on that ocean’s shore. She would be condemned to rocognize her unique self everywhere until the end of time. What a fate she had chosen for herself! That her uniqueness should be engulfed in the universal! That her power should be reduced to the utmost node of passivity! It was maddening, hallucinating. It could not be! It must not be! Onward! Like the black legions. Onward! Through every degree of the ever-widening circle. Onward and away from the self, until the last substantial particle of the soul be stretched to infinity. In her panic-stricken flight she seemed to bear the whole world in her womb. We were being driven out of the confines of the universe toward a nebula which no instrument could visualize. We were being rushed to a pause so still, so prolonged, that death by comparison seems a mad witches’ revel. In the morning, gazing at the bloodless crater of her face. Not a line in it, not a wrinkle, not a single blemish! The look of an angel in the arms of the Creator. Who killed Cock Robin? Who massacred the Iroquois? Not I, my lovely angel could say, and by God, who, gazing at that pure, blameless face, could deny her? Who could see in that sleep of innocence that one half of the face belonged to God and the other half to Satan? The mask was smooth as death, cool, lovely to the touch, waxen, like a petal open to the faintest breeze.
From Combating Cult Mind Control: The Guide to Protection, Rescue and Recovery from Destructive Cults (1988)
Many cult groups have become so skilled at their public relations work that they have gained a high degree of social acceptance, even among prominent professionals. One ploy taken by wealthier groups is to lure respected professionals—scientists, lawyers, politicians, academicians, clergy—to speak at cult-sponsored conferences by offering them large honoraria, often at conferences held in exotic locations, with all expenses paid. These invited speakers may not know or even care about the cult involvement, but their mere presence at such conferences gives tacit approval to the cult. For instance, former British Prime Minister, Edward Heath, attended Moonie conferences. Sociologist Eileen Barker, who wrote The Making of a Moonie: Choice or Brainwashing and made her professional career saying my life work was mistaken, admits to attending 14 such conferences, but claims that this has not affected her objectivity! My concern about cults is broad and urgent. Their activities, if unchecked, will continue to wreak untold psychological and, at times, even physical damage, on many thousands, if not millions, of people who do not understand what constitutes unethical mind control. Unless legislative action is taken to make destructive cults accountable to society for violating the rights of their members, these groups will continue to deceive the general public into believing that they are doing nothing out of the ordinary. Speaking practically, I realize that many will be reluctant to add yet another issue to their list of serious concerns. Every day, when we read a newspaper or watch the TV news, we are confronted by the threat of nuclear war, global climate change, massive destruction of the earth’s natural resources, starvation in Africa, widespread political corruption, deadly microbes like the Ebola virus and so many other concerns. Why add another? Because like Ebola, the mind control viruses of cults sicken and drain life from human beings. Unless they are contained, they will continue to spread, infecting ever more people. Furthermore, like biological viruses, cults adapt to take advantage of human weaknesses. They exploit legal loopholes to escape prosecution. They manipulate and subvert Internet search engines to bury criticism that might alert people to their unethical behavior. They pour out scorn and disinformation about former members. They use social media to recruit new members. Thousands of stories about cults have appeared in the media in the past few years, yet few address the issue of mind control directly. They tend to be presented as stories about strange or controversial “religions” rather than about people who have been deceptively recruited and controlled through mind control. Media attention usually dies down after the big stories—Charles Manson, the Jonestown massacre, Waco, Heaven’s Gate, and the Tokyo subway sarin gassing by Aum Shinrikyo.195 It may seem that there are fewer cults because there have been fewer big stories, and as I’ve mentioned, many people with whom I come into casual conversation on the subject of destructive cults express surprise when I tell them that such groups are still a major problem in American society.