Surprise
Rupture of expectation—events reorder faster than the narrative can catch up.
1450 passages · in 1 cluster
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From The Decameron (1353)
Andreuccio, hearing this fable so orderly, so artfully delivered by the damsel, without ever stammering or faltering for a word, and remembering it to be true that his father had been in Palermo, knowing, moreover, by himself the fashions of young men and how lightly they fall in love in their youth and seeing the affectionate tears and embraces and the chaste kisses that she lavished on him, held all she told him for more than true; wherefore, as soon as she was silent, he answered her, saying, 'Madam, it should seem to you no very great matter if I marvel, for that in truth, whether it be that my father, for whatsoever reason, never spoke of your mother nor of yourself, or that if he did, it came not to my notice, I had no more knowledge of you than if you had never been, and so much the dearer is it to me to find you my sister here, as I am alone in this city and the less expected this. Indeed, I know no man of so high a condition that you should not be dear to him, to say nothing of myself, who am but a petty trader. But I pray you make me clear of one thing; how knew you that I was here?' Whereto she made answer, 'A poor woman, who much frequenteth me, gave me this morning to know of thy coming, for that, as she telleth me, she abode long with our father both at Palermo and at Perugia; and but that meseemed it was a more reputable thing that thou shouldst visit me in my own house than I thee in that of another, I had come to thee this great while agone.' After this, she proceeded to enquire more particularly of all his kinsfolk by name, and he answered her of all, giving the more credence, by reason of this, to that which it the less behoved him to believe.
From Tipping the Velvet (1998)
It was decked, in short, in all the colours of my own most handsome self - or, rather, I was decked to match it. This idea, I must confess, was disconcerting; for a second, Diana’s generosity began to seem less of a compliment than I had thought it, posed that morning before the glass.But all performers dress to suit their stages, I recalled. And what a stage was this - and what an audience!There were about thirty of them, I think - all women; all seated at tables, bearing drinks and books and papers. You might have passed any one of them upon the street, and thought nothing; but the effect of their appearance all combined was rather queer. They were dressed, not strangely, but somehow distinctly. They wore skirts - but the kind of skirts a tailor might design if he were set, for a dare, to sew a bustle for a gent. Many seemed clad in walking-suits or riding-habits. Many wore pince-nez, or carried monocles on ribbons. There were one or two rather startling coiffures; and there were more neckties than I had ever before seen brought together at an exclusively female ensemble.I did not notice all these details at once, of course; but the room was a large one and, since Diana took her time to lead me across it, I had leisure to gaze about me as she did so. We walked through a hush that was thick as bristling velvet - for, at our appearance at the door the lady members had turned their heads to stare, and then had goggled. Whether, like Miss Hawkins, they took me for a gentleman; or whether - like Diana - they had seen through my disguise at once, I cannot say. Either way, there was a cry - ‘Good gracious!’ - and then another exclamation, more lingering: ‘My word...’ I felt Diana stiffen at my side, with pure complacency.Then came another shout, as a lady at a table in the farthest corner rose to her feet. ‘Diana, you old roué! You have done it at last!’ She gave a clap. Beside her, two more ladies looked on, pink-faced. One of them had a monocle, and now she fixed it to her eye.Diana placed me before them all, and presented me - more graciously than she had introduced me to Miss Hawkins, but again as her ‘companion’; and the ladies laughed. The first of them, the one who had risen to greet us, now seized my hand. Her fingers held a stubby cigar.‘This, Nancy dear,’ said my mistress, ‘is Mrs Jex. She is quite my oldest friend in London - and quite the most disreputable.
From Tipping the Velvet (1998)
Dickie said she would fetch us a tray of drinks, and went off to do so. Diana said, ‘Take our coats, Neville, will you?’ nodding to a counter where two men stood, in uniform, receiving cloaks. She turned to let me draw the coat from her, Maria did the same, and I picked my way across the lobby with them, then paused to unfasten my own cloak - thinking all the time, only, what a handsome gathering it was, and how well I looked in it! and making sure that the coats I carried weren’t falling over my wrist and obscuring the watch. The counter had a queue at it, and as I waited I looked idly at the men whose job it was to collect the cloaks from the gents, and give them tickets. One of them was slim, with a sallow face - he might have been Italian. The other man was a black man. When I reached the desk at last and he tilted his face to the garments I gave him, I saw that he was Billy-Boy, my old smoking-partner from the Brit.At first, I only stared; I think, actually, that I was considering how I might best make my escape before he saw me. But then, when he tugged at the coats and I failed to release them, he raised his eyes - and I knew that he didn’t recognise me at all, only wondered why I hesitated; and the thought made me terribly sorry. I said, ‘Bill’, and he looked harder. Then he said: ‘Sir?’I swallowed. I said again, ‘Bill. Don’t you remember me?’ Then I leaned and lowered my voice. ‘It’s Nan,’ I said, ‘Nan King.’ His face changed. He said, ‘My God!’Behind me, the queue had grown longer; now there came a cry: ‘What’s the delay there?’ Bill took the coats from me at last, walked quickly to a hook with them, and gave me a ticket. Then he stepped a little to one side, leaving his friend to struggle with the cloaks, for a minute, on his own. I moved too, away from the jostling gents, and we stood facing each other across the desk, shaking our heads. His brow was shiny with sweat. His uniform was a white bum-shaver jacket and a cheap bow-tie, of scarlet.He said, ‘Lord, Nan, but you gave me a fright! I thought you must be some gentleman I owed money to.’ He looked at my trousers, my jacket, my hair. ‘What are you up to, wandering about like that, here?’ He wiped his brow, then looked about him. ‘Are you here with an agent? You’re not in the show, Nan - are you?’I shook my head; and then I said, very quietly, ‘You mustn’t say “Nan” now, Bill.
From The Story of My Experiments with Truth (An Autobiography) (1927)
This had a wonderful effect on me. I discussed it with Mr. Kallenbach. Though I have introduced Mr. Kallenbach to the readers of the history of Satyagraha in South Africa, and referred to him in a previous chapter, I think it necessary to say something more about him here. We met quite by accident. He was a friend of Mr. Khan’s, and as the latter had discovered deep down in him a vein of other-worldliness he introduced him to me. When I came to know him I was startled at his love of luxury and extravagance. But at our very first meeting, he asked searching questions concerning matters of religion. We incidentally talked of Gautam Buddha’s renunciation. Our acquaintance soon ripened into very close friendship, so much so that we thought alike, and he was convinced that he must carry out in his life the changes I was making in mine. At that time he was single, and was expending Rs. 1,200 monthly on himself, over and above house rent. Now he reduced himself to such simplicity that his expenses came to Rs. 120 per month. After the breaking up of my household and my first release from jail, we began to live together. It was a fairly hard life that we led. It was during this time that we had the discussion about milk. Mr. Kallenbach said, ‘We constantly talk about the harmful effects of milk. Why then do not we give it up? It is certainly not necessary.’ I was agreeably surprised at the suggestion, which I warmly welcomed, and both of us pledged ourselves to abjure milk there and then. This was at Tolstoy Farm in the year 1912. But this denial was not enough to satisfy me. Soon after this I decided to live on a pure fruit diet, and that too composed of the cheapest fruit possible, Our ambition was to live the life of the poorest people. The fruit diet turned out to be very convenient also. Cooking was practically done away with. Raw groundnuts, bananas, dates, lemons, and olive oil composed our usual diet. I must here utter a warning for the aspirants of brahmacharya. Though I have made out an intimate connection between diet and brahmacharya, it is certain that mind is the principal thing. A mind consciously unclean cannot be cleansed by fasting. Modifications in diet have no effect on it. The concupiscence of the mind cannot be rooted out except by intense self- examination, surrender to God and lastly, grace. But there is an intimate connection between the mind and the body, and carnal mind always lusts for delicacies and luxuries. To obviate this tendency dietetic restrictions and fasting would appear to be necessary. The carnal mind, instead of controlling the senses, becomes their slave, and therefore the body always needs clean non- stimulating foods and periodical fasting. Those who make light of dietetic restrictions and fasting are as much in error as those who stake their all on them.
From The Story of My Experiments with Truth (An Autobiography) (1927)
But what rights have we in our own country? I believe that, so long as we have no power in our own land, you cannot fare better in the Colonies.’ I was taken aback. Mr. Setalvad seemed to concur in the view; Mr· Wacha cast a pathetic look at me. I tried to plead with Sir Pherozeshah, but it was out of the question for one like me to prevail upon the uncrowned king of Bombay. I contented myself with the fact that I should be allowed to move my resolution. You will of course show me the resolution,’ said Mr. Wacha, to cheer me up. I thanked him and left them at the next stop. So we reached Calcutta. The President was taken to his camp with great eclat by the Reception Committee. I asked a volunteer where I was to go. He took me to the Ripen College, where a number of delegates were being put up. Fortune favoured me· Lokamanya was put up in the same block as I. I have a recollection that he came a day later. And as was natural, Lokamanya would never be without his darbar. Were I a painter, I could paint him as I saw him seated on his bed — so vivid is the whole scene in my memory. Of the numberless people that called on him, I can recollect today only one, namely the late Babu Motilal Ghose, editor of the Amrita Bazar Patrika. Their loud laughter and their talks about the wrong-doings of the ruling race cannot be forgotten· But I propose to examine in some detail the appointments in this camp. The volunteers were clashing against one another. You asked one of them to do something· He delegated it to another, and he in his turn to a third, and so on; and as for the delegates, they were neither here nor there. I made friends with a few volunteers. I told them some things about South Africa, and they felt somewhat ashamed. I tried to bring home to them the secret of service. They seemed to understand, but service is no mushroom growth. It presupposes the will first, and then experience· There was no lack of will on the part of those good simple-hearted young men, but their experience was nil. The Congress would meet three days every year and then go to sleep. What training could one have out of a three days’ show once a year ? And the delegates were of a piece with the volunteers. They had no better or longer training. They would do nothing themselves. ‘Volunteer, do this,’ ‘Volunteer, do that,’ were their constant orders. Even here I was face to face with untouchability in a fair, measure. The Tamilian kitchen was far away from the rest. To the Tamil delegates even the sight of others, whilst they were dining, meant pollution. So a special kitchen had to be made for them in the College compound, walled in by wicker-work.
From The Story of My Experiments with Truth (An Autobiography) (1927)
This was considered moderate, inasmuch as one had to pay that same amount for wines alone if one dined at a hotel. To us in India it is a matter for surprise, if we are not ‘civilized’, that the cost of drink should exceed the cost of food. The first revelation gave me a great shock, and I wondered how people had the heart to throw away so much money on drink. Later I came to understand. I often ate nothing at these dinners, for the things that I might eat were only bread, boiled potato and cabbage. In the beginning I did not eat these, as I did not like them; and later, when I began to relish them, I also gained the courage to ask for other dishes. The dinner provided for the benchers used to be better than that for the students. A Parsi student, who was also a vegetarian, and I applied, in the interests of vegetarianism, for the vegetarian courses which were served to the benchers. The application was granted, and we began to get fruits and other vegetables from the benchers’ table. Two bottles of wine allowed to each group of four, and as I did not touch them, I was ever in demand to form a quarter, so that three might empty two bottles. And there was a ‘grand night’ in each term when extra wines. I was therefore specially requested to attend and was in great demand on that ‘grand night’. I could see then, nor have I seen since, how these dinners qualified the students better for the bar. There was once a time when only a few students used to attend these dinners and thus there were opportunities for talks between them and the benchers, and speeches were also made. These occasions helped to give them knowledge of the world with a sort of polish and refinement, and also improved their power of speaking. No such thing was possible in my time, as the benchers had a table all to themselves. The institution had gradually lost all its meaning but conservative England retained it nevertheless. The curriculum of study was easy, barristers being humorously known as ‘dinner barristers’. Everyone knew that the examinations had practically no value. In my time there were two, one in Roman Law and the other in Common Law. There were regular text-books prescribed for these examinations which could be taken in compartments, but scarcely any one read them. I have known many to pass the Roman Law examination by scrambling through notes on Roman Law in a couple of weeks, and the Common Law examination by reading notes on the subject in two or three months. Question papers were easy and examiners were generous. The percentage of passes in the Roman Law examination used to be 95 to 99 and of those in the final examination 75 or even more.
From The Decameron (1353)
Meanwhile, Pietro, as he was carried to the gallows by the officers, being scourged of them the while, passed, according as it pleased those who led the company, before a hostelry wherein were three noblemen of Armenia, who had been sent by the king of that country ambassadors to Rome, to treat with the Pope of certain matters of great moment, concerning a crusade that was about to be undertaken, and who had lighted down there to take some days' rest and refreshment. They had been much honoured by the noblemen of Trapani and especially by Messer Amerigo, and hearing those pass who led Pietro, they came to a window to see. Now Pietro was all naked to the waist, with his hands bounden behind his back, and one of the three ambassadors, a man of great age and authority, named Fineo, espied on his breast a great vermeil spot, not painted, but naturally imprinted on his skin, after the fashion of what women here call _roses_. Seeing this, there suddenly recurred to his memory a son of his who had been carried off by corsairs fifteen years agone upon the coast of Lazistan and of whom he had never since been able to learn any news; and considering the age of the poor wretch who was scourged, he bethought himself that, if his son were alive, he must be of such an age as Pietro appeared to him. Wherefore he began to suspect by that token that it must be he and bethought himself that, were he indeed his son, he should still remember him of his name and that of his father and of the Armenian tongue. Accordingly, as he drew near, he called out, saying, 'Ho, Teodoro!' Pietro, hearing this, straightway lifted up his head and Fineo, speaking in Armenian, said to him, 'What countryman art thou and whose son?' The sergeants who had him in charge halted with him, of respect for the nobleman, so that Pietro answered, saying, 'I was of Armenia and son to one Fineo and was brought hither, as a little child, by I know not what folk.'
From The Story of My Experiments with Truth (An Autobiography) (1927)
The incident increased my faith in God and taught me, to a certain extent, to cast off false shame. As we had to remain in this port for a week. I took rooms in the town and saw good deal by wandering about the neighbourhood. Only Malabar can give any idea of the luxuriant vegetation of Zanzibar. I was amazed at the gigantic trees and the size of the fruits. The next call was at Mozambique and thence we reached Natal towards the close of May. 34SOME EXPERIENCESThe port of Natal is Durban also known as Port Natal. Abdulla Sheth was there to receive me. As the ship arrived at the quay and I watched the people coming on board to meet their friends, I observed that the Indians were not held in much respect. I could not fail to notice a sort of snobbishness about the manner in which those who knew Abdulla Sheth behaved towards him, and it stung me. Abdulla Sheth had not got used to it. Those who looked at me did so with a certain amount of curiosity. My dress marked me out from other Indians. I had a frock- coat and a turban, an imitation of the Bengal pugree. I was taken to the firm’s quarters and shown into the room set apart for me, next to Abdulla Sheth’s. He did not understand me. I could not understand him. He read the papers his brother had sent through me, and felt more puzzled. He thought his brother had sent him a white elephant. My style of dress and living struck him as being expensive like that of the Europeans. There was no particular work then which could be given me. Their case was going on in the Transvaal. There was no meaning in sending me there immediately. And how far could he trust my ability and honesty? He would not be in Pretoria to watch me. The defendants were in Pretoria, and for aught he knew they might bring undue influence to bear on me. And if work in connection with the case in question was not to be entrusted to me, what work could I be given to do, as all other work could be done much better by his clerks? The clerks could be brought to book, if they did wrong. Could I be, if I also happened to err? So if no work in connection with the case could be given me, I should have to be kept for nothing. Abdulla Sheth was practically unlettered, but he had a rich fund of experience. He had an acute intellect and was conscious of it. By practice he had picked up just sufficient English for conversational purposes, but that served him for carrying on all his business, whether it was dealing with Bank Managers and European merchants or explaining his case to his counsel. The Indians held him in very high esteem.
From Enchanted: Erotic Bedtime Stories for Women (Erotic Fiction) (2006)
Having concluded her research in the kitchen, Goldilocks ventured into the living room. There she found three very different chairs. She sat on one of them and practically slid right off the seat. “My goodness, this is much too hard!” she exclaimed, making a few notes before she went on. She sat on another chair and nearly disappeared into the cushions. “This is too soft,” she observed, recording her thoughts. But the third chair was very comfortable, and she said, “This is just right.” But the chair was old and, with a low creaking noise it suddenly burst apart, tossing poor Goldilocks onto the hard wooden floor. Furiously she scribbled in her notebook. Confident now that she had indeed stumbled upon a story of significance, Goldilocks continued her tour down a long hallway that led to a room with three beds in it. Without sparing a single thought for modesty, she plunked herself down on one of the beds. “This is too hard,” she complained, moving to the next bed after making a quick note. “This is too soft” was her opinion of the second bed, which she duly recorded. But once again, the third one was a charm and, as she lay in the bed writing down her observations, her eyelids drooped. In a matter of moments she had fallen asleep! Now as Goldilocks was sleeping peacefully in the bed, the barons returned home from their walk. Their appetites were heightened by the exercise, and they hungrily approached their bowls of porridge. But in an instant they noticed that something was amiss. “I say,” announced the first baron, with his usual pretentious air. “It appears as if someone has been nipping at my porridge.” “How droll!” exclaimed the second. But then, noticing his own bowl of porridge, he gasped. “Oh, dear” was all he seemed able to manage. “Someone has indeed been eating our porridge,” reported the third. “For there is not a drop left in my bowl!” Alarmed by this singular event, the barons immediately set out to see if anything else in their home had been molested. The minute they entered the living room they noticed their chairs in disarray. “Someone has been sitting in my chair,” claimed the first, though no visible mark had been left on the hard wooden chair. “Ditto for mine,” assented the second, who stared without comprehension at the imprints left by Goldilocks’s buttocks on the soft cushions. “But what of my chair?” stormed the third. “It has been broken to bits!” The three now advanced warily into the bedroom. The first baron gasped when he saw the crumpled blankets on his bed. “Someone has been sleeping in my bed!” he announced. “Someone has been sleeping in my bed,” echoed the second. “Someone has been sleeping in my bed, and she’s still there!” declared the third, utterly astounded by this turn of events.
From The Decameron (1353)
Thereupon it seemed to Tedaldo time to discover himself and to comfort the lady with more certain hope of her husband, and accordingly he said, 'Madam, in order that I may comfort you for your husband, it behoveth me reveal to you a secret, which look you discover not unto any, as you value your life.' Now they were in a very retired place and alone, the lady having conceived the utmost confidence of the sanctity which herseemed was in the pilgrim; wherefore Tedaldo, pulling out a ring, which she had given him the last night he had been with her and which he had kept with the utmost diligence, and showing it to her, said, 'Madam, know you this?' As soon as she saw it, she recognized it and answered, 'Ay, sir; I gave it to Tedaldo aforetime.' Whereupon the pilgrim, rising to his feet, hastily cast off his palmer's gown and hat and speaking Florence-fashion, said, 'And know you me?' When the lady saw this, she knew him to be Tedaldo and was all aghast, fearing him as one feareth the dead, an they be seen after death to go as if alive; wherefore she made not towards him to welcome him as Tedaldo returned from Cyprus, but would have fled from him in affright, as he were Tedaldo come back from the tomb. Whereupon, 'Madam,' quoth he, 'fear not; I am your Tedaldo, alive and well, and have never died nor been slain, whatsoever you and my brothers may believe.' The lady, somewhat reassured and knowing his voice, considered him awhile longer and avouched in herself that he was certainly Tedaldo; wherefore she threw herself, weeping, on his neck and kissed him, saying, 'Welcome back, sweet my Tedaldo.'
From Lady Chatterley's Lover (1928)
He was a more excited lover that night, with his strange, small boy's frail nakedness. Connie found it impossible to come to her crisis before he had really finished his. And he roused a certain craving passion in her, with his little boy's nakedness and softness; she had to go on after he had finished, in the wild tumult and heaving of her loins, while he heroically kept himself up, and present in her, with all his will and self-offering, till she brought about her own crisis, with weird little cries. When at last he drew away from her, he said, in a bitter, almost sneering little voice: "You couldn't go off at the same time as a man, could you? You'd have to bring yourself off! You'd have to run the show!" This little speech, at the moment, was one of the shocks of her life. Because that passive sort of giving himself was so obviously his only real mode of intercourse. "What do you mean?" she said. "You know what I mean. You keep on for hours after I've gone off ... and I have to hang on with my teeth till you bring yourself off by your own exertions." She was stunned by this unexpected piece of brutality, at the moment when she was glowing with a sort of pleasure beyond words, and a sort of love for him. Because after all, like so many modern men, he was finished almost before he had begun. And that forced the woman to be active. "But you want me to go on, to get my own satisfaction?" she said. He laughed grimly: "I want it!" he said. "That's good! I want to hang on with my teeth clenched, while you go for me!" "But don't you?" she insisted. He avoided the question. "All the darned women are like that," he said. "Either they don't go off at all, as if they were dead in there ... or else they wait till a chap's really done, and then they start in to bring themselves off, and a chap's got to hang on. I never had a woman yet who went off just at the same moment as I did." Connie only half heard this piece of novel, masculine information. She was only stunned by his feeling against her ... his incomprehensible brutality. She felt so innocent. "But you want me to have my satisfaction too, don't you?" she repeated. "Oh, all right! I'm quite willing. But I'm darned if hanging on waiting for a woman to go off is much of a game for a man...."
From Macho Sluts (1988)
“Well, one night I was having a terrible time. I had hit my three favorite places. None of the bartenders I’d managed to make friends with were on duty, and none of the men I had met were there to vouch for me, so I got bounced out. I decided to check out this tiny little place I usually never bothered with. I just wanted to sit down for a few minutes and have a quick drink before I went home. So I walked in, asked for a beer, and the guy behind the bar says, ‘I don’t want to be rude, honey, but this is a men’s bar. I think you’d better leave.’ I didn’t even try to argue. I just slid off the stool and headed for the door. “‘Can she stay if I buy her a drink?’ somebody asked. I thought I was hearing things. It was a very female voice. I did this slow-motion turn and panned the room. She was standing in the doorway, with the darkness behind her. As she moved toward me, I saw that she was wearing a black satin dress and a diamond choker. Oh, yes, with long, black gloves. And you know those spike-heeled fetish boots that look impossible to walk in? Well, she wasn’t having any trouble walking in hers. There were two men behind her, about six feet tall, in full leather—her honor guard or her bodyguards or something. They never looked at each other, only at her. I don’t think they ever spoke. They just kept their hands behind their backs and stayed right at her heels. When she was about five feet from me, she stopped and threw her long, black hair back over one shoulder. She tilted her head and looked at me. It was obvious that she found me very amusing. While she enjoyed her private joke, I stared back at her. Her face was round, with strong features. She almost looked Chinese. And there was flesh around her chin, not quite a double chin, just enough flesh to make her look voluptuous and a little greedy.” “I don’t believe this,” Jessie said. “Are you making this up?”
From The Story of My Experiments with Truth (An Autobiography) (1927)
‘CALLED’-BUT THEN ? I have deferred saying anything up to now about the purpose for which I went to England, viz. being called to the bar. It is time to advert to it briefly. There were two conditions which had to be fulfilled before a student was formally called to the bar: ‘keeping terms,’ twelve terms equivalent to about three years; and passing examinations. ‘Keeping terms’ meant eating one’s terms, i.e. attending at least six out of about twenty four dinners in a term. Eating did not mean actually partaking of the dinner, it meant reporting oneself at the fixed hours and remaining present throughout the dinner. Usually of course every one ate and drank the good commons and choice wines provided. A dinner cost from two and six to three and six, that is from two to three rupees. This was considered moderate, inasmuch as one had to pay that same amount for wines alone if one dined at a hotel. To us in India it is a matter for surprise, if we are not ‘civilized’, that the cost of drink should exceed the cost of food. The first revelation gave me a great shock, and I wondered how people had the heart to throw away so much money on drink. Later I came to understand. I often ate nothing at these dinners, for the things that I might eat were only bread, boiled potato and cabbage. In the beginning I did not eat these, as I did not like them; and later, when I began to relish them, I also gained the courage to ask for other dishes. The dinner provided for the benchers used to be better than that for the students. A Parsi student, who was also a vegetarian, and I applied, in the interests of vegetarianism, for the vegetarian courses which were served to the benchers. The application was granted, and we began to get fruits and other vegetables from the benchers’ table.
From The Story of My Experiments with Truth (An Autobiography) (1927)
There was fear of an outbreak in Rajkot. As I felt that I could be of some help in the sanitation department, I offered my services to the State. They were accepted, and I was put on the committee which was appointed to look into the question. I laid especial emphasis on the cleanliness of latrines, and the committee decided to inspect these in every street. The poor people had no objection to their latrines being inspected, and what is more, they carried out the improvements suggested to them. But when we went to inspect the houses of the upper ten, some of them even refused us admission, not to talk of listening to our suggestions. It was our common experience that the latrines of the rich were more unclean. They were dark and stinking and reeking with filth and worms. The improvements we suggested were quite simple, e.g., to have buckets for excrement instead of allowing it to drop on the ground; to see that urine also was collected in buckets, instead of allowing it to soak into the ground, and to demolish the partitions between the outer walls and the enable the scavenger to clean them properly. The upper classes raised numerous objections to this last improvement, and in most cases it was not carried out. The committee had to inspect untouchables’ quarters also. Only one member of the committee was ready to accompany me there. To the rest it was something preposterous to visit those quarters, still more so to inspect their latrines. But for me those quarters were an agreeable surprise. That was the first visit in my life to such a locality. The men and women there were surprised to see us. I asked them to let us inspect their latrines. ‘Latrines for us!’ they exclaimed in astonishment. ‘We go and perform our functions out in the open. Latrines are for you big people.’ ‘Well, then, you won’t mind if we inspect your houses?’ I asked. ‘You are perfectly welcome, sir. You may see every nook and corner of our
From The Story of My Experiments with Truth (An Autobiography) (1927)
we should be guilty of a serious indiscretion. My argument easily carried conviction. Maulana Hasrat Mohani was present in this meeting. I had known him even before, but it was only here that I discovered what a fighter he was. We differed from each other almost from the very beginning, and in several matters the differences have persisted. Among the numerous resolutions that were passed at this conference, one called upon both Hindus and Musalmans to take the Swadeshi vow, and as a natural corollary to it, to boycott foreign goods. Khadi had not as yet found its proper place. This was not a resolution that Hasrat Saheb would accept. His object was to wreak vengeance on the British Empire, in case justice was denied in a counter proposal for the boycott purely of British goods so far as practicable. I opposed it on the score of principle, as also of practicability, adducing for it those arguments that have now become pretty familiar. I also put before the conference my view-point of non-violence. I noticed that my arguments made a deep impression on the audience. Before me, Hasrat Mohani’s speech had been received with such loud acclamations that I was afraid that mine would only be a cry in the wilderness. I had made bold to speak only because I felt it would be a dereliction of duty not to lay my views before the conference. But, to my agreeable surprise, my speech was followed with the closest attention by those present, and evoked a full measure of support among those on the platform, and speaker after speaker rose to deliver speeches in support of my views. The leaders were able to see that not only would the boycott of British goods fail of its purpose, but would, if adopted, make of them a laughing stock. There was hardly a man present in that assembly but had some article of British manufacture on his person. Many of the audience therefore
From Less (2017)
Arthur Less, entranced by destiny, finds himself staring at that face he has known so well over the years. The particular Roman rudder of that nose, which used to be seen turning and turning in parties as it sought out this scrap of conversation, that eye across the room, those people leaving for a better party, the nose of Carlos Pelu, so striking in youth, unforgettable, and here in the car still holding up as perfectly as the carved teak figurehead of a ship that has been otherwise overhauled. His body has gone from sturdy youth to ample, august middle age. Not plump or chubby, not fat in the way Zohra proposed to grow fat, the carefree body that has at last been allowed to breathe; not happily, sexily, fuck-the-world fat. But majestically, powerfully, Pantagruelianally fat. A giant, a colossus: Carlos the Great. Arthur, you know my son was never right for you. “God, it’s good to see you!” Carlos squeezes his arm and gives him a grin full of childish mischief: “I hear you had a young man singing beneath your window in Berlin.” “Where are we going?” Less asks. “And did you have an affair? With a prince? Did you flee Italy under the cover of darkness? Tell me you were the Casanova of the Sahara.” “Don’t be silly.” “Maybe it was Turin, where a boy sang under your balcony. Hopelessly in love with you.” “No one has ever been hopelessly in love with me.” “No,” Carlos says. “You always gave them hope, didn’t you?” The bulky frame of their car vanishes momentarily, and they are standing with glasses of white wine on somebody’s lawn, young again. Wanting to dance with somebody. “I’ll tell you where we’re going. We’re headed to the resort. I told you it was close by.” Of all the gin joints in all the world. “That’s kind of you, but maybe I should check into an Ayurvedic—” “Don’t be silly. It’s an entire staffed resort, totally empty. We’re not opening for a month. You’ll love it—there’s an elephant!” Arthur thinks he means at the resort, but he follows Carlos’s gaze, and his heart stops. There, just ahead of them, so age spotted and dusty it seems at first to be a cartload of white rubber made from local trees, until they lift up, the ears, like the unfolding of feathers or membranes for flight, and it is unmistakably an elephant, sauntering down the street with a bushel of green bamboo in its trunk, tail lashing, turning now to stare, with its small unfathomable eyes, at those who are staring at it—Less recognizes the stare—as if to say: I’m not so strange as you. “Oh my God!”
From Less (2017)
“Well,” Less said. “I think there’s something between genius and mediocrity—” “That’s what Virgil never showed Dante. He showed him Plato and Aristotle in a pagan paradise. But what about the lesser minds? Are we consigned to the flames?” “No, I guess,” Less offers, “just to conferences like this one.” “You were how old when you met Brownburn?” Less looks down into a barrel of salt cod. “I was twenty-one years old.” “I was forty when I happened upon Brownburn. Very late for us to meet. But my first marriage had ended, and suddenly there was humor and invention. He was a great man.” “He’s still alive.” “Oh yes, we invited him to the festival.” “But he’s bedridden in Sonoma,” Less says, his voice finally taking on the fish market’s chill. “It was an earlier list. Arthur, I should tell you, we have a wonderful surprise for you—” Their guide stops and addresses the group: “These chilis are the center of Mexican cuisine, which has been labeled by UNESCO as a World Heritage intangible.” She stands beside a row of baskets, all filled with dried chilis in various forms. “Mexico is the main Latin American country that uses hot peppers. You,” she says to Less, “are probably more used to chilis than a Chilean.” One of Arturo’s friends who has joined them for the day is Chilean and nods in agreement. When asked which is the spiciest, the guide consults the vendor and says the tiny pink ones in a jar from Veracruz. Also the most expensive. “Would you like to taste some relishes?” A chorus of Sí! What follows is a contest of escalating difficulty, like a spelling bee. One by one, they taste the relishes, increasing in heat, to see who fails first. Less feels his face flush with each bite, but by the third round he has already outlasted the Head. When given a taste of a five-chili relish, he announces to the group: “This tastes just like my grandmother’s chow-chow.” They all look at him in shock. The Chilean: “What did you say?” “Chow-chow. Ask Professor Van Dervander. It is a relish in the American South.” But the Head says nothing. “It tastes like my grandmother’s chow-chow.” Slowly, the Chilean begins to guffaw, hand over his mouth. The others seem to be holding something in. Less shrugs, looking from face to face. “Of course, her chow-chow wasn’t so spicy.”
From Macho Sluts (1988)
I decided to check out this tiny little place I usually never bothered with. I just wanted to sit down for a few minutes and have a quick drink before I went home. So I walked in, asked for a beer, and the guy behind the bar says, ‘I don’t want to be rude, honey, but this is a men’s bar. I think you’d better leave.’ I didn’t even try to argue. I just slid off the stool and headed for the door. “‘Can she stay if I buy her a drink?’ somebody asked. I thought I was hearing things. It was a very female voice. I did this slow-motion turn and panned the room. She was standing in the doorway, with the darkness behind her. As she moved toward me, I saw that she was wearing a black satin dress and a diamond choker. Oh, yes, with long, black gloves. And you know those spike-heeled fetish boots that look impossible to walk in? Well, she wasn’t having any trouble walking in hers. There were two men behind her, about six feet tall, in full leather—her honor guard or her bodyguards or something. They never looked at each other, only at her. I don’t think they ever spoke. They just kept their hands behind their backs and stayed right at her heels. When she was about five feet from me, she stopped and threw her long, black hair back over one shoulder. She tilted her head and looked at me. It was obvious that she found me very amusing. While she enjoyed her private joke, I stared back at her. Her face was round, with strong features. She almost looked Chinese. And there was flesh around her chin, not quite a double chin, just enough flesh to make her look voluptuous and a little greedy.” “I don’t believe this,” Jessie said. “Are you making this up?” “I warned you about that. You don’t have any right to complain, so shut up.” Jessie continued to grumble, but I ignored her. “She made a little motion with her hand. The two guys froze where they were. I followed her down to the other end of the bar. The dress and her long hair rustled when she walked. Everything became more and more unreal. I felt like I’d walked into a movie. The bartender brought us each a tequila sunrise, without being asked. She took off her gloves—slowly—and tossed them to me. I folded them and laid them in my lap. I couldn’t understand why I had caught her eye. I was wearing all the leather I had—a beat-up pair of cowboy boots and a bomber jacket. I looked like I’d gotten lost on my way to see the Ramones. But I looked like I belonged there more than she did. “I think her first words to me were, ‘Do you come here often?’ Some cornball line like that.
From The Decameron (1353)
Nicostratus waxed momently more and more astonished, insomuch that he said, 'Needs must I see if this pear-tree is enchanted and if whoso is thereon seeth marvels.' Thereupon he climbed up into the tree and no sooner was he come to the top than the lady and Pyrrhus fell to solacing themselves together; which when Nicostratus saw, he began to cry out, saying, 'Ah, vile woman that thou art, what is this thou dost? And thou, Pyrrhus, in whom I most trusted?' So saying, he proceeded to descend the tree, whilst the lovers said, 'We are sitting here'; then, seeing him come down, they reseated themselves whereas he had left them. As soon as he was down and saw his wife and Pyrrhus where he had left them, he fell a-railing at them; whereupon quoth Pyrrhus, 'Now, verily, Nicostratus, I acknowledged that, as you said before, I must have seen falsely what while I was in the pear-tree, nor do I know it otherwise than by this, that I see and know yourself to have seen falsely in the like case. And that I speak the truth nought else should be needful to certify you but that you have regard to the circumstances of the case and consider if it be possible that your lady, who is the most virtuous of women and discreeter than any other of her sex, could, an she had a mind to outrage you on such wise, bring herself to do it before your very eyes. I speak not of myself, who would rather suffer myself to be torn limb-meal than so much as think of such a thing, much more come to do it in your presence. Wherefore the fault of this misseeing must needs proceed from the pear-tree, for that all the world had not made me believe but that you were in act to have carnal knowledge of your lady here, had I not heard you say that it appeared to yourself that I did what I know most certainly I never thought, much less did.'
From The Decameron (1353)
Wherefore, in process of time, it befell that,--the time coming for a great assemblage, in the guise of a fair, of merchants, both Christian and Saracen, which was wont at a certain season of the year to be held in Acre, a town under the seignory of the Soldan, and to which, in order that the merchants and their merchandise might rest secure, the latter was still used to despatch, besides other his officers, some one of his chief men, with troops, to look to the guard,--he bethought himself to send Sicurano, who was by this well versed in the language of the country, on this service; and so he did. Sicurano accordingly came to Acre as governor and captain of the guard of the merchants and their merchandise and there well and diligently doing that which pertained to his office and going round looking about him, saw many merchants there, Sicilians and Pisans and Genoese and Venetians and other Italians, with whom he was fain to make acquaintance, in remembrance of his country. It befell, one time amongst others, that, having lighted down at the shop of certain Venetian merchants, he espied among other trinkets, a purse and a girdle, which he straightway knew for having been his and marvelled thereat; but, without making any sign, he carelessly asked to whom they pertained and if they were for sale. Now Ambrogiuolo of Piacenza was come thither with much merchandise on board a Venetian ship and hearing the captain of the guard ask whose the trinkets were, came forward and said, laughing, 'Sir, the things are mine and I do not sell them; but, if they please you, I will gladly give them to you.' Sicurano, seeing him laugh, misdoubted he had recognized him by some gesture of his; but yet, keeping a steady countenance, he said, 'Belike thou laughest to see me, a soldier, go questioning of these women's toys?' 'Sir,' answered Ambrogiuolo, 'I laugh not at that; nay, but at the way I came by them.' 'Marry, then,' said Sicurano, 'an it be not unspeakable, tell me how thou gottest them, so God give thee good luck.' Quoth Ambrogiuolo, 'Sir, a gentlewoman of Genoa, hight Madam Ginevra, wife of Bernabo Lomellini, gave me these things, with certain others, one night that I lay with her, and prayed me keep them for the love of her.