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Relief

Relief is the exhale — the shoulders dropping, the held breath releasing, the pressure leaving the body all at once when a danger or a doubt finally lifts. It is one of the few emotions defined entirely by what has ended rather than by what has arrived. Vela reads relief as a primary emotion in its own right, distinct from the joy it is sometimes mistaken for, and attends to the strange griefs and guilts that can ride in on its back.

Working definition · The exhale after tension resolves; pressure drops when danger or doubt lifts.

1756 passages

Vela’s read on this emotion

Relief is the easiest of the emotions to overlook, because it announces itself as the absence of something rather than the presence of it. The reading takes it seriously precisely for that reason — relief is the body's honest report that a load has been set down, and what comes rushing into the space the load leaves is often more complicated than simple gladness.

The reading is densest where relief arrives mixed. The memoir of illness and survival holds relief that is shadowed — the reprieve that the body cannot quite trust, the relief at an ending that also closes a chapter the self was not ready to lose. The literature of caregiving and loss reads the difficult relief that can follow a long death, and the guilt that so often arrives alongside it. The contemplative inheritance reads relief as the texture of mercy — the debt forgiven, the burden lifted, the deliverance the Psalms keep returning to as a bodily fact and not only a theological one.

Relief is not the same as joy, gratitude, or peace. Joy is an arrival; relief is a departure — the going of a threat rather than the coming of a good. Gratitude turns toward a giver; relief simply lets go. Peace is a settled state that can last; relief is the sharp transition into it and is gone almost as soon as it is felt. The four are kin and the reading keeps them apart, because relief's whole character is that it is defined by what is no longer there.

Study and magazine

Long-form guide in the magazine

An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.

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Passages

Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.

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1756 tagged passages

  • From The Decameron (1353)

    Landolfo, who had no recollection of the chest, yet took it, when the good woman presented it to him, thinking it could not be so little worth but that it might defray his expenses for some days, but, finding it very light, was sore abated of his hopes. Nevertheless, what while his hostess was abroad, he broke it open, to see what it contained, and found therein store of precious stones, both set and unset. He had some knowledge of these matters and seeing them, knew them to be of great value; wherefore he praised God, who had not yet forsaken him, and was altogether comforted. However, as one who had in brief space been twice cruelly baffled by fortune, fearing a third misadventure, he bethought himself that it behoved him use great wariness and he would bring those things home; wherefore, wrapping them, as best he might, in some rags, he told the good woman that he had no more occasion for the chest, but that, an it pleased her, she should give him a bag and take the chest herself. This she willingly did and he, having rendered her the best thanks in his power for the kindness received from her, shouldered his bag and going aboard a bark, passed over to Brindisi and thence made his way, along the coast, to Trani. Here he found certain townsmen of his, who were drapers and clad him for the love of God,[94] after he had related to them all his adventures, except that of the chest; nay more, they lent him a horse and sent him, under escort, to Ravello, whither he said he would fain return. There, deeming himself in safety and thanking God who had conducted him thither, he opened his bag and examining everything more diligently than he had yet done, found he had so many and such stones that, supposing he sold them at a fair price or even less, he was twice as rich again as when he departed thence. Then, finding means to dispose of his jewels, he sent a good sum of money to Corfu to the good woman who had brought him forth of the sea, in requital of the service received, and the like to Trani to those who had reclothed him. The rest he kept for himself and lived in honour and worship to the end of his days, without seeking to trade any more." [Footnote 94: _i.e._ for nothing.] THE FIFTH STORY [Day the Second] ANDREUCCIO OF PERUGIA, COMING TO NAPLES TO BUY HORSES, IS IN ONE NIGHT OVERTAKEN WITH THREE GRIEVOUS ACCIDENTS, BUT ESCAPETH THEM ALL AND RETURNETH HOME WITH A RUBY

  • From Under the Banner of Heaven (2003)

    someone else today,” Carnes pleaded, “you’d already be there.” To his surprise and immense relief, Ron concurred without argument and told Knapp to continue in the direction he was heading, which would take them to Interstate 15. Had they turned around and driven to President Stowe’s residence that afternoon, they would have found him, unlike Chloe Low, at home. He was taking advantage of the holiday to do some work on his house with his son, using a tractor to remove a set of concrete steps. It’s impossible to know what would have occurred had the Lafferty brothers gone on to Stowe’s property, but considering the number of guns in their possession, it’s not difficult to imagine the bloodshed that might have ensued if Ricky Knapp hadn’t missed the turn. But he did miss the turn, so instead of going back to kill Stowe, the four men drove on to Salt Lake City, where Knapp exited Interstate 15 and steered the car west onto Interstate 80. As they drove, Dan held the sawed-off 12-gauge shotgun in his lap so it would be ready in case they were pulled over by the police. Their destination was Reno, Nevada. As the Impala sailed down the freeway, Knapp finally mustered the courage to ask Ron and Dan what, exactly, had happened inside the apartment of Allen and Brenda Lafferty, back in American Fork. According to Dan, he described to Knapp in considerable detail how he had killed Brenda and her baby, recounting the murders exactly as he would later recount them in chapter 16 of this book— which also matches his sworn testimony during a 1996 trial in every important detail. Dan says he made it very clear to Knapp and Carnes that he, not Ron, actually wielded the knife that ended the lives of both Brenda and Erica. But Chip Carnes remembers this episode differently. In his own sworn testimony during the same 1996 trial, Carnes insisted in an entirely believable manner that it was Ron, not Dan, who told Knapp and him about the murders during the long, sweltering drive from Salt Lake to Nevada. And Ron’s story differed from Dan’s in one crucial regard. According to Carnes, Ron said that as soon as he went in the house, he punched [Brenda] as hard as he could, and she fell down again on the floor. And he said that he was calling her a bitch, and, you know, telling her what he thought about her.

  • From The Story of My Experiments with Truth (An Autobiography) (1927)

    Before I could appear before the Court to receive the sentence, the Magistrate sent a written message that the Lieutenant Governor had ordered the case against me to be withdrawn, and the Collector wrote to me saying that I was at liberty to conduct the proposed inquiry, and that I might at liberty to conduct the proposed inquiry, and that I might count on whatever help I needed from the officials. None of us was prepared for this prompt and happy issue. I called on the Collector Mr. Heycock. He seemed to be a good man, anxious to do justice. He told me that I might ask for whatever papers I desired to see, and that I was at liberty to see him whenever I liked. The country thus had its first direct object-lesson in Civil Disobedience. The affair was freely discussed both locally and in the press, and my inquiry got unexpected publicity. It was necessary for my inquiry that the Government should remain netural. But the inquiry did not need support from press reporters or leading articles in the press. Indeed the situation in Champaran was so delicate and difficult that over-energetic criticism or highly coloured reports might damage the cause which I was seeking to espouse. So I wrote to the editors of the principal papers requesting them not to trouble to send any reporters, as I should send them whatever might be necessary for publication and keep them informed. I knew that the Government attitude countenancing my presence had displeased the Champaran planters, and I know that even the officials, though they could say nothing openly, could hardly have liked it. Incorrect or misleading reports, therefore, were likely to incense them all the more, and their ire, instead of descending on me, would be sure to descend on the poor fear- stricken ryots and seriously hinder my search for the truth about the case. In spite of these precautions the planters engineered against me a poisonous agitation. All sorts of falsehoods appeared in the press about my co-workers and myself. But my extreme cautiousness and my insistence on truth, even to the minutest detail, turned the edge of their sword. The planters left no stone unturned in maligning Brajkishorebabu, but the more they maligned him, the more he rose in the estimation of the people. In such a delicate situation as this I did not think it proper to invite any leaders from other provinces. Pandit Malaviyaji had sent me an assurance that, whenever I wanted him, I had only to send him word, but I did not trouble him. I thus prevented the struggle from assuming a political aspect. But I sent to the leaders and the principal papers occasional reports, not for publication, but merely for their information. I had seen that, even where the end might be political, but where the cause was non-political, one damaged it by giving it a political aspect and helped it by keeping it within its non-political limit.

  • From The Story of My Experiments with Truth (An Autobiography) (1927)

    When he would not take a refusal, I begged him to give me twenty-four hours for thinking over the question. As Kallenbach and I returned home that evening, we discussed where my duty lay. He had been with me in my experiment. He liked it, but I saw that he was agreeable to my giving it up if my health demanded it. So I had to decide for myself according to the dictates of the inner voice. I spent the whole night thinking over the matter. To give up the experiment would mean renouncing all my ideas in that direction, and yet I found no flaw in them. The question was how far I should yield to Gokhale’s loving pressure, and how far I might modify my experiment in the so-called interests of health. I finally decided to adhere to the experiment in so far as the motive behind was chiefly religious, and to yield to the doctor’s advice where the motive was mixed. Religious considerations had been predominant in the giving up of milk. I had before me a picture of the wicked processes the govals in Calcutta adopted to extract the last drop of milk from their cows and buffaloes. I also had the feeling that, just as meat was not man’s food, even so animal’s milk could not be man’s food. So I got up in the morning with the determination to adhere to my resolve to abstain from milk. This greatly relieved me. I dreaded to approach Gokhale, but I trusted him to respect my decision. In the evening Kallenbach and I called on Gokhale at the National Liberal Club. The first question he asked me was: ‘Well, have you decided to accept the doctor’s advice?’ I gently but firmly replied: ‘I am willing to yield on all points except one about which I beg you not to press me. I will not take milk, milk-products or meat. If not to take these things should mean my death, I feel I had better face it.’ ‘Is this your final decision?’ asked Gokhlae. ‘I am afraid I cannot decide otherwise,’ said I. ‘I know that my decision will pain you, but I beg your forgiveness.’ With a certain amount of pain but with deep affection, Gokhale said: ‘I do not approve of your decision. I do not see any religion in it. But I won’t press you any more.’ With these words he turned to Dr. Jivraj Mehta and said: ‘Please don’t worry him any more. Prescribe anything you like within the limit he has set for himself.’ The doctor expressed dissent, but was helpless. He advised me to take mung soup., with a dash of asafoetida in it. To this I agreed. I took it for a day or two, but it increased my pain. As I did not find it suitable, I went back to fruits and nuts. The doctor of course went on with his external treatment.

  • From Macho Sluts (1988)

    “Anne-Marie’s specialty is caning. If anything, Roxanne’s prior experience with her will make her more intimidating, not less. She is also a lady, and a real lady is appropriate in any circumstances. I think she will be an asset. And she promised me she would leave her corsets at home.” “I trust your judgment. You’re the madam.” There was no hint of irony in Alex’s voice. Were they both going to pretend they had never lost their tempers with one another? Well, maybe that was the best strategy. Tyre took a deep breath and went on. “Then there’s Joyous Day, the photographer. You know her? She had a show at Quotidian Gallery last month.” “Yeah, we went to see her stuff. So she does more than take pictures of it, huh?” “Oh, yes.” Tyre rubbed a yellowing bruise high up on her left buttock. “She poses her own models. And there’s Kay and EZ, two women who usually hang out at men’s bars. Bikers.” “Are they into women?” “They’re into each other. When they heard about this, they jumped at the chance. They haven’t met many women who dig their scene. They usually pick on cute little faggots. They get these boys totally wasted and then drag them home and make them earn their red hankies. Think Roxanne will look good in red?” There was a long silence. “Alex? You there?” “Yeah, just counting. So that makes five, with me. I really would like to round up a few more. To make it genuinely scary, you know?” “Oh, I haven’t given you the whole list yet. Do you know Chris— um, Chris what-is-it, yeah, McPherson? She plays drums for Mutilation.” “Great. Then all we need is one more top, and we’re set.” Tyre’s throat was very dry. She took a big swallow of cold tea, gagged, and blurted, “No, we don’t. There’s me.” The laughter she dreaded did not materialize. “No shit?” Alex finally said. “Does that mean you’re not pissed off at my any more?” “There’s no reason to be pissed at you, and I think maybe I owe you an apology.” “Naw. If I let you apologize you’ll be pissed for sure. I’m real glad to hear you’re going to be there. I was planning to keep on saying ‘We need one more top’ until you included yourself in.” “You cocksucker,” Tyre sputtered, laughing. “You should be so lucky. So is this why this whole thing pulled itself together so quickly, ’cause the madam wants to see my girlfriend get thrown to the lions?” “Well, to be truthful, yes. The idea of it excites me tremendously.” And it means I get to see you again, she told herself silently. “Great, great, fabulous. God, I don’t know how I would have come up with another excuse to see you again.” Damn the woman and her ingenuous honesty. But Alex was still talking.

  • From Lady Chatterley's Lover (1928)

    Now she had more time to herself she could softly play the piano, up in her room, and sing: "Touch not the nettle ... for the bonds of love are ill to loose." She had not realised till lately how ill to loose they were, these bonds of love. But thank Heaven she had loosened them! She was so glad to be alone, not always to have to talk to him. When he was alone he tapped-tapped-tapped on a typewriter, to infinity. But when he was not "working," and she was there, he talked, always talked; infinite small analysis of people and motives, and results, characters and personalities, till now she had had enough. For years she had loved it, until she had enough, and then suddenly it was too much. She was thankful to be alone. It was as if thousands and thousands of little roots and threads of consciousness in him and her had grown together into a tangled mass, till they could crowd no more, and the plant was dying. Now quietly, subtly she was unravelling the tangle of his consciousness and hers, breaking the threads gently, one by one, with patience and impatience to get clear. But the bonds of such love are more ill to loose even than most bonds; though Mrs. Bolton's coming had been a great help. But he still wanted the old intimate evenings of talk with Connie; talk or reading aloud. But now she could arrange that Mrs. Bolton should come at ten to disturb them. At ten o'clock Connie could go upstairs and be alone. Clifford was in good hands with Mrs. Bolton. Mrs. Bolton ate with Mrs. Betts in the housekeeper's room, since they were all agreeable. And it was curious how much closer the servants' quarters seemed to have come; right up to the doors of Clifford's study, when before they were so remote. For Mrs. Betts would sometimes sit in Mrs. Bolton's room, and Connie heard their lowered voices, and felt somehow the strong, other vibration of the working people almost invading the sitting-room, when she and Clifford were alone. So changed was Wragby merely by Mrs. Bolton's coming. And Connie felt herself released, in another world, she felt she breathed differently. But still she was afraid of how many of her roots, perhaps mortal ones, were tangled with Clifford's. Yet still, she breathed freer, a new phase was going to begin in her life. CHAPTER VIII Mrs. Bolton also kept a cherishing eye on Connie, feeling she must extend to her her female and professional protection. She was always urging her ladyship to walk out, to drive to Uthwaite, to be in the air. For Connie had got into the habit of sitting still by the fire, pretending to read, or to sew feebly, and hardly going out at all.

  • From Lady Chatterley's Lover (1928)

    "I had a letter from Father this morning," she said. "He wants to know if I am aware he has accepted Sir Alexander Cooper's invitation for me for July and August, to the Villa Esmeralda in Venice." "July _and_ August?" said Clifford. "Oh, I wouldn't stay all that time. Are you sure you wouldn't come?" "I won't travel abroad," said Clifford promptly. She took her flowers to the window. "Do you mind if I go?" she said. "You know it was promised, for this summer." "For how long would you go?" "Perhaps three weeks." There was silence for a time. "Well," said Clifford slowly, and a little gloomily. "I suppose I could stand it for three weeks: if I were absolutely sure you'd want to come back." "I should want to come back," she said, with quiet simplicity, heavy with conviction. She was thinking of the other man. Clifford felt her conviction, and somehow he believed her, he believed it was for him. He felt immensely relieved, joyful at once. "In that case," he said, "I think it would be all right, don't you?" "I think so," she said. "You'd enjoy the change?" She looked up at him with strange blue eyes. "I should like to see Venice again," she said, "and to bathe from one of the shingle islands across the lagoon. But you know I loathe the Lido! And I don't fancy I shall like Sir Alexander Cooper and Lady Cooper. But if Hilda is there, and we have a gondola of our own: yes, it will be rather lovely. I _do_ wish you'd come." She said it sincerely. She would so love to make him happy, in these ways. "Ah, but think of me, though, at the Gare du Nord: at Calais quay!" "But why not? I see other men carried in litter-chairs, who have been wounded in the war. Besides, we'd motor all the way." "We should need to take two men." "Oh no! We'd manage with Field. There would always be another man there." But Clifford shook his head. "Not this year, dear! Not this year! Next year probably I'll try." She went away gloomily. Next year! What would next year bring? She herself did not really want to go to Venice: not now, now there was the other man. But she was going as a sort of discipline: and also because, if she had a child, Clifford could think she had a lover in Venice. It was already May, and in June they were supposed to start. Always these arrangements! Always one's life arranged for one! Wheels that worked one and drove one, and over which one had no real control! It was May, but cold and wet again. A cold wet May, good for corn and hay! Much the corn and hay matter nowadays! Connie had to go into Uthwaite, which was their little town, where the Chatterleys were still _the_ Chatterleys. She went alone, Field driving her.

  • From Confessions of a Mask (1958)

    And still, in the end I had been classified 2(b). So now I was summoned—to join a rough rural unit. My mother wept sorrowfully, and even my father seemed no little dejected. As for me, hero though I fancied myself, the sight of the summons aroused no enthusiasm in me; but on the other hand, there was my hope of dying an easy death. All in all, I had the feeling that everything was as it should be. A cold that I had caught at the factory became much worse as I was going on an interisland steamer to join my unit. By the time I reached the home of close family friends in the village of our legal residence—we had not owned a single bit of land there since my grandfather's bankruptcy—I had such a violent fever that I was unable to stand up. Thanks, however, to the careful nursing I received in that house and especially to the efficacy of the vast quantity of febrifuge I took, I was finally able to make my way through the barracks gate, amidst a spirited send-off given me by the family friends. My fever, which had only been checked by the medicines, now returned. During the physical examination that preceded final enlistment I had to stand around waiting stark naked, like a wild beast, and I sneezed constantly. The stripling of an army doctor who examined me mistook the wheezing of my bronchial tubes for a chest rattle, and then my haphazard answers concerning my medical history further confirmed him in his error. Hence I was given a blood test, the results of which, influenced by the high fever of my cold, led to a mistaken diagnosis of incipient tuberculosis. I was ordered home the same day as unfit for service. Once I had put the barracks gate behind me, I broke into a run down the bleak and wintry slope that descended to the village. Just as at the airplane factory, my legs carried me running toward something that in any case was not Death—whatever it was, it was not Death. . . . On the train that night, shrinking from the wind that blew in through a broken window glass, I suffered with fever chills and a headache. Where shall I go now? I asked myself. Thanks to my father's inherent inability to make a final decision about anything, my family still remained unevacuated from our Tokyo house. Shall I go there, to that house where everyone is cowering with suspense?

  • From Lady Chatterley's Lover (1928)

    "Shall you come to the hut?" he said, in a quiet, neutral voice. And closing his hand softly on her upper arm, he drew her up and led her slowly to the hut, not letting go of her till she was inside. Then he cleared aside the chair and table, and took a brown soldier's blanket from the tool chest, spreading it slowly. She glanced at his face, as she stood motionless. His face was pale and without expression, like that of a man submitting to fate. "You lie there," he said softly, and he shut the door, so that it was dark, quite dark. With a queer obedience, she lay down on the blanket. Then she felt the soft, groping, helplessly desirous hand touching her body, feeling for her face. The hand stroked her face softly, softly, with infinite soothing and assurance, and at last there was the soft touch of a kiss on her cheek. She lay quite still, in a sort of sleep, in a sort of dream. Then she quivered as she felt his hand groping softly, yet with queer thwarted clumsiness among her clothing. Yet the hand knew, too, how to unclothe her where it wanted. He drew down the thin silk sheath, slowly, carefully, right down and over her feet. Then with a quiver of exquisite pleasure he touched the warm soft body, and touched her navel for a moment in a kiss. And he had to come in to her at once, to enter the peace on earth of her soft, quiescent body. It was the moment of pure peace for him, the entry into the body of the woman. She lay still, in a kind of sleep, always in a kind of sleep. The activity, the orgasm was his, all his; she could strive for herself no more. Even the tightness of his arms round her, even the intense movement of his body, and the springing of his seed in her, was a kind of sleep, from which she did not begin to rouse till he had finished and lay softly panting against her breast. Then she wondered, just dimly wondered, why? Why was this necessary? Why had it lifted a great cloud from her and given her peace? Was it real? Was it real? Her tormented modern-woman's brain still had no rest. Was it real? And she knew, if she gave herself to the man, it was real. But if she kept herself for herself, it was nothing. She was old; millions of years old, she felt. And at last, she could bear the burden of herself no more. She was to be had for the taking. To be had for the taking.

  • From Lady Chatterley's Lover (1928)

    Michaelis heard they were in town, and came running with roses. "Why, whatever's wrong?" he cried. "You're a shadow of yourself. Why, I never saw such a change! Why ever didn't you let me know? Come to Nice with me! Come down to Sicily! Go on, come to Sicily with me, it's lovely there just now. You want sun! You want life! Why you're wasting away! Come away with me! Come to Africa! Oh, hang Sir Clifford! Chuck him, and come along with me. I'll marry you the minute he divorces you. Come along and try a life! God's love! That place Wragby would kill anybody. Beastly place! Foul place! Kill anybody! Come away with me into the sun! It's the sun you want, of course, and a bit of normal life." But Connie's heart simply stood still at the thought of abandoning Clifford there and then. She couldn't do it. No ... no! She just couldn't. She had to go back to Wragby. Michaelis was disgusted. Hilda didn't like Michaelis, but she _almost_ preferred him to Clifford. Back went the sisters to the Midlands. Hilda talked to Clifford, who still had yellow eyeballs when they got back. He, too, in his way, was over-wrought; but he had to listen to all Hilda said, to all the doctor had said, not what Michaelis had said, of course, and he sat mum through the ultimatum. "Here is the address of a good manservant, who was with an invalid patient of the doctor's till he died last month. He is really a good man, and fairly sure to come." "But I'm _not_ an invalid, and I will _not_ have a manservant," said Clifford, poor devil. "And here are the addresses of two women; I saw one of them, she would do very well; a woman of about fifty, quiet, strong, kind, and in her way cultured...." Clifford only sulked, and would not answer. "Very well, Clifford. If we don't settle something by tomorrow, I shall telegraph to father, and we shall take Connie away." "Will Connie go?" asked Clifford. "She doesn't want to, but she knows she must. Mother died of cancer, brought on by fretting. We're not running any risks." So next day Clifford suggested Mrs. Bolton, Tevershall parish nurse. Apparently Mrs. Betts had thought of her. Mrs. Bolton was just retiring from her parish duties to take up private nursing jobs. Clifford had a queer dread of delivering himself into the hands of a stranger, but this Mrs. Bolton had once nursed him through scarlet fever, and he knew her. The two sisters at once called on Mrs. Bolton, in a newish house in a row, quite select for Tevershall. They found a rather good-looking woman of forty-odd, in a nurse's uniform, with a white collar and apron, just making herself tea, in a small, crowded sitting-room.

  • From Lady Chatterley's Lover (1928)

    "Shall you come to the hut?" he said, in a quiet, neutral voice. And closing his hand softly on her upper arm, he drew her up and led her slowly to the hut, not letting go of her till she was inside. Then he cleared aside the chair and table, and took a brown soldier's blanket from the tool chest, spreading it slowly. She glanced at his face, as she stood motionless. His face was pale and without expression, like that of a man submitting to fate. "You lie there," he said softly, and he shut the door, so that it was dark, quite dark. With a queer obedience, she lay down on the blanket. Then she felt the soft, groping, helplessly desirous hand touching her body, feeling for her face. The hand stroked her face softly, softly, with infinite soothing and assurance, and at last there was the soft touch of a kiss on her cheek. She lay quite still, in a sort of sleep, in a sort of dream. Then she quivered as she felt his hand groping softly, yet with queer thwarted clumsiness among her clothing. Yet the hand knew, too, how to unclothe her where it wanted. He drew down the thin silk sheath, slowly, carefully, right down and over her feet. Then with a quiver of exquisite pleasure he touched the warm soft body, and touched her navel for a moment in a kiss. And he had to come in to her at once, to enter the peace on earth of her soft, quiescent body. It was the moment of pure peace for him, the entry into the body of the woman. She lay still, in a kind of sleep, always in a kind of sleep. The activity, the orgasm was his, all his; she could strive for herself no more. Even the tightness of his arms round her, even the intense movement of his body, and the springing of his seed in her, was a kind of sleep, from which she did not begin to rouse till he had finished and lay softly panting against her breast. Then she wondered, just dimly wondered, why? Why was this necessary? Why had it lifted a great cloud from her and given her peace? Was it real? Was it real? Her tormented modern-woman's brain still had no rest. Was it real? And she knew, if she gave herself to the man, it was real. But if she kept herself for herself, it was nothing. She was old; millions of years old, she felt. And at last, she could bear the burden of herself no more. She was to be had for the taking. To be had for the taking.

  • From Under the Banner of Heaven (2003)

    It was a pretty intense scenario, and when I explained it in the car to him and Ricky, probably a lot of it didn’t make a lot of sense.” Perhaps the question of who actually used the knife is a relatively unimportant distinction; when they forced their way into Brenda’s apartment in American Fork, the hands of both brothers got bloody, literally and metaphorically. The murders were a team effort. Ron and Dan were equally culpable. A big-hearted young woman and her baby girl were dead, and nothing was going to change that fact as Ron, Dan, Carnes, and Knapp drove west into the blinding white glare of the Bonneville Salt Flats. The fugitives reached the Nevada state line around six in the evening. As soon as they were out of Utah they pulled off the interstate and rented a bungalow at a cut-rate motel in the border town of Wendover. It had been a long day. Everybody was tired and frazzled. Dan rinsed out their bloody clothes in the bathtub, and then all four men walked to a cheesy little gambling parlor–cum– convenience store, where they bought beer and hot dogs to take back to the motel for dinner. Around 11:00 they were sitting around the motel room drinking beer when “all of a sudden Ron decided it was time to go,” Carnes said. They hastily repacked everything into the Impala and took off, with Knapp at the wheel. Immediately he saw flashing lights in the rearview mirror. It was the Nevada Highway Patrol. Knapp pulled over and got out of the car to talk to the officer while the others sat with their guns at the ready, prepared to open fire if it looked like the cop had figured out who they were and why they were wanted by the law. But the officer never realized they were fugitives. Instead of attempting to arrest the men, he simply told Knapp that the Impala’s taillights were out and that the car was leaking gas. Knapp, betraying nothing, politely assured the officer that they’d get everything fixed right away. The cop told him just to drive the car back across the Utah line and out of his jurisdiction because he didn’t want it blowing up in Nevada, and then drove off into the night. The four fugitives let out a collective sigh of relief, then replaced the fuse for the taillights. The fuse blew again as soon as they switched the lights back on, however, so they returned to the motel to wait for daylight. Leaving all their

  • From The Story of My Experiments with Truth (An Autobiography) (1927)

    assure you I have taken no improper liberties with the young lady you were good enough to introduce to me. I knew my limits. You, not knowing that I was married, naturally desired that we should be engaged. In order that things should not go beyond the present stage, I must tell you the truth. ‘If on receipt of this, you feel that I have been unworthy of your hospitality, I assure you I shall not take it amiss. You have laid me under an everlasting debt of gratitude by your kindness and solicitude. If, after this, you do not reject me but continue to regard me as worthy of your hospitality , which I will spare no pains to deserve, I shall naturally be happy and count it a further token of your kindness.’ Let the reader know that I could not have written such a letter in a moment. I must have drafted and redrafted it many times over. But it lifted a burden that was weighing me down. Almost by return post came her reply somewhat as follows: ‘I have your frank letter. We were both very glad and had a hearty laugh over it. The untruth you say you have been guilty of is pardonable. But it is well that you have acquainted us with the real state of things. My invitation still stands and we shall certainly expect you next Sunday and look forward to hearing all about your child-marriage and to the pleasure of laughing at your expense. Need I assure you that our friendship is not in the least affected by this incident?’ I thus purged myself of the canker of untruth, and I never thenceforward hesitated to talk of my married state wherever necessary. 1. One who observes brahamacharya, i.e. complete self-restraint (See note on p. 23) ↵ 22. ACQUAINTANCE WITH RELIGIONS Towards the end of my second year in England I came across two Theosophists, brothers, and both unmarried. They talked to me about the Gita. They were reading Sir Edwin Arnold’s translation The Song Celestial and they invited me to read the original with them. I felt ashamed, as I had read the divine poem neither in Samskrit nor in Gujarati. I was constrained to tell them that I had not read the Gita, but that I would gladly read it with them, and that though my knowledge of Samskrit was meagre, still I hoped to be able to understand the original to the meaning. I began reading the Gita with them. The verses in the second chapter If one Ponders on objects of the sense, there springs Attraction; from attraction grows desire, Desire flames to fierce passion, passion breeds Recklessness; then the memory all betrayed Lets noble purpose go, and saps the mind, Till purpose, mind, and man are all undone. made a deep impression on my mind, and they still ring in my ears.

  • From Lady Chatterley's Lover (1928)

    "At least I'm not a slave to somebody else's idea of me: and the somebody else a servant of my husband's," she retorted at last, in crude anger. "You see, it's not so," said Connie calmly. She had always let herself be dominated by her elder sister. Now, though somewhere inside herself she was weeping, she was free of the dominion of _other women_. Ah! that in itself was a relief, like being given another life: to be free of the strange dominion and obsession of _other women_. How awful they were, women! She was glad to be with her father, whose favourite she had always been. She and Hilda stayed in a little hotel off Pall Mall, and Sir Malcolm was in his club. But he took his daughters out in the evening, and they liked going with him. He was still handsome and robust, though just a little afraid of the new world that had sprung up around him. He had got a second wife in Scotland, younger than himself, and richer. But he had as many holidays away from her as possible: just as with his first wife. Connie sat next to him at the opera. He was moderately stout, and had stout thighs, but they were still strong and well-knit, the thighs of a healthy man who had taken his pleasure in life. His good-humoured selfishness, his dogged sort of independence, his unrepenting sensuality, it seemed to Connie she could see them all in his well-knit straight thighs. Just a man! And now becoming an old man, which is sad. Because in his strong, thick male legs there was none of the alert sensitiveness and power of tenderness which is the very essence of youth, that which never dies, once it is there. Connie woke up to the existence of legs. They became more important to her than faces, which are no longer very real. How few people had live, alert legs! She looked at the men in the stalls. Great puddingy thighs in black pudding-cloth, or lean wooden sticks in black funeral stuff, or well-shaped young legs without any meaning whatever, either sensuality or tenderness or sensitiveness, just mere leggy ordinariness that pranced around. Not even any sensuality like her father's. They were all daunted, daunted out of existence. But the women were not daunted. The awful mill-posts of most females! really shocking, really enough to justify murder! Or the poor thin pegs! or the trim neat things in silk stockings, without the slightest look of life! Awful, the millions of meaningless legs prancing meaninglessly around! But she was not happy in London. The people seemed so spectral and blank. They had no alive happiness, no matter how brisk and good-looking they were. It was all barren. And Connie had a woman's blind craving for happiness, to be assured of happiness.

  • From Lady Chatterley's Lover (1928)

    "At least I'm not a slave to somebody else's idea of me: and the somebody else a servant of my husband's," she retorted at last, in crude anger. "You see, it's not so," said Connie calmly. She had always let herself be dominated by her elder sister. Now, though somewhere inside herself she was weeping, she was free of the dominion of _other women_. Ah! that in itself was a relief, like being given another life: to be free of the strange dominion and obsession of _other women_. How awful they were, women! She was glad to be with her father, whose favourite she had always been. She and Hilda stayed in a little hotel off Pall Mall, and Sir Malcolm was in his club. But he took his daughters out in the evening, and they liked going with him. He was still handsome and robust, though just a little afraid of the new world that had sprung up around him. He had got a second wife in Scotland, younger than himself, and richer. But he had as many holidays away from her as possible: just as with his first wife. Connie sat next to him at the opera. He was moderately stout, and had stout thighs, but they were still strong and well-knit, the thighs of a healthy man who had taken his pleasure in life. His good-humoured selfishness, his dogged sort of independence, his unrepenting sensuality, it seemed to Connie she could see them all in his well-knit straight thighs. Just a man! And now becoming an old man, which is sad. Because in his strong, thick male legs there was none of the alert sensitiveness and power of tenderness which is the very essence of youth, that which never dies, once it is there. Connie woke up to the existence of legs. They became more important to her than faces, which are no longer very real. How few people had live, alert legs! She looked at the men in the stalls. Great puddingy thighs in black pudding-cloth, or lean wooden sticks in black funeral stuff, or well-shaped young legs without any meaning whatever, either sensuality or tenderness or sensitiveness, just mere leggy ordinariness that pranced around. Not even any sensuality like her father's. They were all daunted, daunted out of existence. But the women were not daunted. The awful mill-posts of most females! really shocking, really enough to justify murder! Or the poor thin pegs! or the trim neat things in silk stockings, without the slightest look of life! Awful, the millions of meaningless legs prancing meaninglessly around! But she was not happy in London. The people seemed so spectral and blank. They had no alive happiness, no matter how brisk and good-looking they were. It was all barren. And Connie had a woman's blind craving for happiness, to be assured of happiness.

  • From The Well of Loneliness (1928)

    He proved to be wonderfully easy to talk to. He did not seem surprised that Mary Llewellyn was installed as the mistress of Stephen’s home; he just accepted the thing as he found it. Yet he let it be tacitly understood that he had grasped the exact situation. After dinner Stephen inquired about his sight: was it badly injured? His eyes looked so normal. Then he told them the history of the trouble at full length, going into details with the confidence displayed by most children and lonely people. He. had got his knock-out in 1918. The bullet had grazed the optic nerve. At first he had gone to a base hospital, but as soon as he could he had come to Paris to be treated by a very celebrated man. He had been in danger of losing the sight of the ‘right eye; it had scared him to death, he told them. But after three months he had had to go home; things had gone wrong on some of his farms owing to the mismanagement of a bailiff. The oculist had warned him that the trouble might recur, that he ought to have remained under observation. Well, it had recurred about four months ago. He had got the wind up and rushed back to Paris. For three weeks he had lain in a darkened room, not daring to think of the possible verdict. Eyes were so tiresomely sympathetic: if the one went the other might easily follow. But, thank God, it had proved to be less serious than the oculist had 478 THE WELL OF LONELINESS feared. His sight was saved, but he had to go slow, and was still under treatment. The eye would have to be watched for some time; so here he was with Aunt Sarah at Passy. ‘You must see my Aunt Sarah, you two; she’s a darling. She’s my father’s sister. I know you'll like her. She’s become very French since her second marriage, a little too Faubourg St. Ger- main perhaps, but so kind — I want you to meet her at once. She’s quite a well-known hostess at Passy.’ They talked on until well after twelve o’clock — very happy they were together that evening, and he left with a promise to ring them up on the following morning about lunch with Aunt Sarah. ‘Well,’ said Stephen, ‘ what do you think of my friend? ’ ‘I think he’s most awfully nice,’ said Mary. 3

  • From The Story of My Experiments with Truth (An Autobiography) (1927)

    little,’ he said. ‘You know our position. We cannot take an active part in public affairs, but our sympathies are with you. The man who can effectively guide you is Sir Pherozeshah Mehta.’ I certainly wanted to see Sir Pherozeshah Mehta, but the fact that these senior men advised me to act according to his advice gave me a better idea of the immense influence that Sir Pherozeshah had on the public. In due course I met him. I was prepared to be awed by his presence. I had heard of the popular titles that he had earned, and knew that I was to see the ‘Lion of Bombay’, the ‘Uncrowned King of the Presidency.’ But the king did not overpower me. He met me, as a loving father would meet his grown up son. Our meeting took place at his chamber. He was surrounded by a circle of friends and followers. Amongst them were Mr. D. E. Wacha and Mr. Cama, to whom I was introduced. I had already heard of Mr. Wacha. He was regarded as the right-hand man of Sir Pherozeshah, and Sjt. Virchand Gandhi had described him to me as a great statistician. Mr. Wacha said, ‘Gandhi, we must meet again.’ These introductions could scarcely have taken two minutes. Sir Pherozeshah carefully listened to me. I told him that I had seen Justices Ranade and Tyabji. ‘Gandhi,’ said he, ‘I see that I must help you. I must call a public meeting here.’ With this he turned to Mr. Munshi, the secretary, and told him to fix up the date of the meeting. The date was settled, and he bade me good-bye, asking me to see him again on the way previous to the meeting. The interview removed my fears, and I went home delighted. During this stay in Bombay I called on my brother-in- law, who was staying there and lying ill. He was not a man of means, and my sister(his wife) was not equal to nursing him. The illness was serious, and I offered to take him to Rajkot. He agreed, and so I returned home with my sister and her husband. The illness was much more prolonged than I had expected. I put my brother- in-law

  • From Between the World and Me (2015)

    It was good to have your uncle Ben and your aunt Janai there—someone else who had to balance the awe of what these people had built and the fact of whom they built so much of it upon; someone else who’d learned to travel in adulthood; people who’d been black in America and were mostly concerned with the safety of their bodies. And we were all aware that the forces that held back our bodies back at home were not unrelated to those that had given France its wealth. We were aware that much of what they had done was built on the plunder of Haitian bodies, on the plunder of Wolof bodies, on the destruction of the Toucouleur, on the taking of Bissandugu. That was the same summer that the killer of Trayvon Martin was acquitted, the summer I realized that I accepted that there is no velocity of escape. Home would find us in any language. Remember when we took the train up to Place de la Nation to celebrate your birthday with Janai and Ben and the kids? Remember the young man standing outside the subway in protest? Do you remember his sign? VIVE LE COMBAT DES JEUNES CONTRE LE CRIMES RACISTES! USA: TRAYVON MARTIN, 17 ANS ASSASSINÉ CAR NOIR ET LE RACISTE ACQUITÉ. — I did not die in my aimless youth. I did not perish in the agony of not knowing. I was not jailed. I had proven to myself that there was another way beyond the schools and the streets. I felt myself to be among the survivors of some great natural disaster, some plague, some avalanche or earthquake. And now, living in the wake of a decimation and having arrived at a land that I once considered mythical, everything seemed cast in a halo—the pastel Parisian scarves burned brighter, the morning odor wafting out of the boulangeries was hypnotic, and the language all around me struck me not so much as language but as dance.

  • From The Story of My Experiments with Truth (An Autobiography) (1927)

    the situation created by the war. I asked for permission to publish the letter, and the Viceroy gladly gave it. The letter had to be sent to Simla, where the Viceroy had gone immediately after the conference. The letter had for me considerable importance, and sending it by post would have meant delay. I wanted to save time, and yet I was not inclined to send it by any messenger I came across. I wanted some pure man to carry it and hand it personally at the Viceregal Lodge. Dinabandhu Andrews and Principal Rudra suggested the name of the good Rev. Ireland of the Cambridge Mission. He agreed to carry the letter if he might read it and if it appealed to him as good. I had no objection as the letter was by no means private. He read it, liked it and expressed his willingness to carry out the mission. I offered him the second class fare, but he declined it saying he was accustomed to travelling intermediate. This he did though it was a night journey. His simplicity and his straight and plainspoken manner captivated me. The letter thus delivered at the hands of a pureminded man had, as I thought, the desired result. It eased my mind and cleared my way. The other part of my obligation consisted in raising recruits. Where could I make a beginning except in Kheda? And whom could I invite to be the first recruits except my own co-workers? So as soon as I reached Nadiad, I had a conference with Vallabhbhai and other friends. Some of them could not easily take to the proposal. Those who liked the proposal had misgivings about its success. There was no love lost between the Government and the classes to which I wanted to make my appeal. The bitter experience they had had of the Government officials was still fresh in their memory. And yet they were in favour of starting work. As soon as I set about my task, my eyes were opened. My optimism received a rude shock. Whereas during the revenue campaign the people readily offered their carts free of charge, and two

  • From Under the Banner of Heaven (2003)

    A year after emerging from the Grand Canyon and departing Utah for his home in Chicago, Major Powell—now an international celebrity—returned to the region to conduct further explorations of the Colorado River and its tributaries. In the interim, he had been contacted by the Howland brothers’ family, who implored him to find out what had really happened to Oramel and Seneca. Toward these ends Powell sought the assistance of Brigham Young, who volunteered his main man in southern Utah, Jacob Hamblin, Indian missionary extraordinaire, to serve as Powell’s guide. On September 5, Powell rendezvoused in Parowan with Brigham, Hamblin, and approximately forty local Saints—including two of the leading perpetrators of the slaughter at Mountain Meadows: William Dame and John D. Lee. The entire group accompanied Powell as far as the Mormon outpost of Pipe Spring, where Powell and Hamblin bid farewell to Brigham and the other Saints and headed south across the Arizona Strip with an escort of Kaibab Indians. On the evening of September 19, just northeast of Mount Dellenbaugh, Hamblin arranged a parley between Powell and members of the Shivwit tribe who had supposedly killed his men. According to Powell’s account of the meeting, the Shivwit chief—relying on Hamblin to translate for him—freely confessed that “we killed three white men.” Another member of the tribe then explained (outside of Powell’s hearing) that Dunn and the Howland brothers had stumbled into the Shivwits’ village almost starved and exhausted with fatigue. They were supplied with food and put on their way to the settlements. Shortly after they had left, an Indian from the east side of the Colorado arrived at their village and told them about a number of miners having killed a squaw in a drunken brawl, and no doubt these were the men. . . . In this way he worked them into a great rage. They followed, surrounded the men in ambush, and filled them full of arrows. The murders had resulted from a terrible misapprehension, in other words. Powell forgave the Shivwits and made no effort to punish them or take revenge.

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