Longing
Longing is yearning that has settled in — the stretch toward what stays out of reach, held long enough to become a feature of the self. Less reaching than settled-into. Vela reads longing as the chronic register of absence: the posture the body takes when it has stopped expecting arrival but has not stopped wanting.
Working definition · Sehnsucht-style absence—desire toward what is distant, irretrievable, or only imperfectly imaginable.
3388 passages · 8 Vela essays · in 1 cluster
Vela’s read on this emotion
Longing is the most chronic of the reaching emotions. Where yearning is acute, longing is settled — the same shape held long enough to become familiar.
The reading runs through several literatures. Immigrant and diaspora memoir — Theresa Hak Kyung Cha's *Dictee*, Jhumpa Lahiri, the Caribbean and Indian-subcontinent traditions — keeps longing as the operating temperature of the writer's life. The queer corpus has had to invent vocabulary for longing toward a life that often arrives differently than imagined. Pre-modern poetry holds longing as a settled subject — Sappho's surviving fragments, the Tang dynasty poets, the troubadour tradition. American memoir often arrives at longing without a clinical home for it and describes it instead as a posture: a face turned a certain way, a habit of returning.
Longing is not the same as yearning, nostalgia, or grief. Yearning is sharper, more acute; longing has lived with itself longer. Nostalgia is keyed to the past; longing can face any direction. Grief is resolved that the meeting will not arrive; longing holds the object as still possibly arrivable, just not yet. The trio — desire, yearning, longing — tracks degrees of acknowledged unreachability.
A slower companion essay on longing is forthcoming.
Study and magazine
Long-form guide in the magazine
An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.
Read the guidePassages
Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.
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3388 tagged passages
From Tipping the Velvet (1998)
I saw and heard it all, now, because - it was the very reason that had kept me blind and deaf to it before! - because his passion was my own, which I had long grown used to thinking unremarkable, and right. I almost pitied him; I almost loved him. I did not hate him - or if I did, it was only as one loathes the looking-glass, that shows one one’s imperfect form in strict and fearful clarity. Nor did I now begin to resent his presence on those strolls and visits that I should otherwise have made with Kitty on my own. He was my rival, of sorts; but in some queer way it was almost easier to love her in his company, than out of it. His presence gave me a licence to be bold and gay and sentimental, as he was; to be able to pretend to worship her - which was almost as good as being able to worship her in earnest. And if I still longed yet feared to hold her - well, as I have said, the fact that Walter felt the same showed that both my reticence and my love were only natural and proper. She was a star - my private star - and I would be content, I thought, like Walter, to fly about her on my stiff and distant orbit, unswervingly, for ever. I could not know how soon we would collide, nor how dramatically. By now it was December - a cold December to match the sweltering August, so cold that the little skylight above our staircase at Ma Dendy’s was thick with ice for days at a time; so cold that when we woke in the mornings our breath showed grey as smoke, and we had to pull our petticoats into bed with us and dress beneath the sheets. At home in Whitstable we hated the cold, because it made the trawler-men’s job so much the harder. I remember my brother Davy sitting at our parlour fire on January evenings, and weeping, simply weeping with pain, as the life returned to his split and frozen hands, his chilblained feet. I remember the ache in my own fingers as I handled pail after frigid pail of winter oysters, and transferred fish, endlessly, from icy seawater to steaming soup. At Mrs Dendy’s, however, everybody loved the winter months; and the colder they were, they said, the better. Because frosts, and chill winds, fill theatres. For many Londoners a ticket to the music hall is cheaper than a scuttle of coal - or, if not cheaper, then more fun: why stay in your own miserable parlour stamping and clapping to keep the cold out when you can visit the Star or the Paragon, and stamp and clap along with your neighbours - and with Marie Lloyd as an accompaniment?
From City of Night (1963)
He couldnt understand what I had received from Robbie, my Robbie. But Martin is not a very perceptive person: His books are searchlights on the facts of our world—but cold, too, like searchlights. And where his heart should be, there is a novel.... I wish that were original but it is not: A psychiatrist said that to him once, who, incidently—how shall I say it and be modest?— “was intrigued” by me. He—the psychiatrist—persuaded me to let him give me the Rorschach test—to test my subconscious!—and I let him—on a lark. I looked at one of the inkblots, and he said, “‘What do you see?’ I answered, ‘I see you , trying to see me! ’... And that reminds me of a young assistant to the good Dr. Kinsey. The assistant didnt fool me a second; he was a professional voyeur. Do you know what that is, my dear young angel? A watcher! Science—oh, yes—truly—he was most dedicated to the science of Sexology.... Countess von Braun was fond of saying: ‘If Sex is a science, its only laboratory is the Bedroom!’ ...I introduced the young assistant to two charming youngmen I knew (one of them gained a certain notoriety by playing the naked sailor in the musical Island Paradise ), and the assistant Expressed An Interest in seeing one of their ‘wild parties’—for The Research.... Shall I amuse you?... Well! These boys were not that kind —they were very quiet lovers—and I do not mean any trace of contempt when I say ‘that kind’—it is a most extraordinary kind, that kind. Anyway, the assistant was so insistent (The Insistent Assistant!) that they decided to ‘stage’ a wild party for him. And they did. It was incredible! The good assistant kept moving from room to room, watching—and, child, it was more than the glimmer of scientific discovery that shone in the good assistant’s eyes!... He asked to interview me, for The Book, but I told him my affairs with the angels are too precious to reduce them to lines on a graph! For example, how could he have indicated on a graph what Joe Jones (it was part of his distinction that he had such a common name—at first)—what Joe Jones meant to me? He was definitely an earthangel—and is there a graph for such a breed?...
From Tipping the Velvet (1998)
I pulled at a thread that had come loose at my cuff. ‘I thought you would be pleased,’ I said quietly, ‘to have a tidy house. I thought -’ I had thought that it would make her like me. In Diana’s world, it would have. It, or something similar. ‘I liked my house the way it was,’ she said. ‘I don’t believe you,’ I replied; and then, when she hesitated, I said - what, I suppose, I had been planning to say to her, all along - ‘Let me stay, Miss Banner! Oh, please let me stay!’ She gave me a bewildered look. ‘Miss Astley, I cannot!’ ‘I could sleep in here, like I did last night. I could clean and cook, like I did today. I could do your washing.’ I was growing more rash and desperate as I spoke. ‘Oh, how I longed to do those things, when I was in the house in St John’s Wood! But that devil I lived with said I must let the servants do it - that it would spoil my hands. But if I stayed here - well, I could look after your little boy while you are at work. I wouldn’t give him laudanum when he cried!’ Now Florence’s eyes were wider than ever. ‘Clean and do my washing? Look after Cyril? I’m sure I couldn’t let you do all those things!’ ‘Why not? I met fifty women in your street today, all doing exactly those things! It’s natural, ain’t it? If I was your wife - or Ralph’s wife, I mean - I should certainly do them then.’ Now she folded her arms. ‘In this house, Miss Astley, that’s possibly the very worst argument you could have hit upon.’ As she spoke, however, the front door opened and Ralph appeared. He had an evening paper under one arm, and Cyril under the other. ‘My word,’ he said, ‘look at the shine on this step! I am frightened to tread on it.’ He saw me and smiled - ‘Hallo, still here?’ - then he glanced about the room. ‘And look at all this! I haven’t come into the wrong parlour, have I?’ Florence stepped across to him to take the baby, then propelled him out towards the kitchen. Here I heard him exclaiming very warmly - first over Annie, and then over the beef and potatoes, and finally over the pineapple. Florence struggled with Cyril for a moment: he was squirming and fractious and about to cry. I went to her, and - with terrible boldness, for the last baby I had held had been my cousin’s child, four years before: and he had screamed in my face - I said, ‘Give him to me, babies love me.’
From City of Night (1963)
You see, too, the long sequin-lighted rows, on either side, of stores and counter-restaurants, B-girled bars, Red Devil hotdog stands, movie-houses.... But you wont be disappointed for long if youve come to burrow beneath the tourist-neon surface of these streets. Off Las Palmas, along—but on the opposite side of—the outdoor newsstand—where professional existentialists with or without sandals leaf through a paperback book and the fairies cruise each other by the physique books, while the lady from, say, Iowa (who will sigh Ahhhhhh as the Premiere searchlights screw the sky), here to attend a PTA convention at the Biltmore, buys a moviebook—off Las Palmas, on Saturday nights especially, the oldman graduate of Pershing Square writes Bible inscriptions on the street: in chalk; neat, incredibly beautiful letters. The young highschool delinquents with flattops proclaiming their Youth heckle him cruelly in merciless teenage fashion while he dashes out his prophecies of not-unlikely Doom: the booming words like the musicless theme of this street.... The fairies, half-listening momentarily to his shouting threats of imminent Judgment (while surveying the crowd for someone Cute), cross the street on their way, perhaps to the Green bar (where Miss Ana Mae—in Congenial Surroundings—will drown those echoing Threats as she plays her organ coyly), and they may say bitchily about the judging prophet: “My dear! Isnt she Too Much?—she should get a Man and settle down”—and swish on giggling—hoping for a Man to settle down with—wondering nervously does tonight’s sexnervousness show beneath the giggles (and this can easily ruin a girl), and will they make it tonight and if so will it be someone Nice and early please God so they wont have to add to the shadows on Selma. And Selma Street is a dark purgatory to which those who havent made it in the bars or on the lighted Boulevard sentence themselves in the desperate hours after midnight Along a distance of about four blocks on that street, throughout the late night and into the first morning hours, male ghostforms haunt Selma along the apartment houses and the outlined trees (all appropriately flimsy in the night like movieprops); stand waiting for a car to stop, for someone to ask them what theyre looking for: If what you want is what hes willing to give, you go; if not, you wait for someone else to emerge out of the shadows.... Faces stare out of dark parked cars you think at first are empty, until a match, lighted suddenly, erupts, revealing a pair of staring eyes in the match-shadowed face....
From City of Night (1963)
Skipper merely said: “That park’s for chippies, man!—hell, they go for pennies there!”... One night, high, he had talked everyone into driving to Hollywood, and then, moodily, had put it down: “Hollywood’s nowhere.”... Off and on he stayed at Trudi’s near Silverlake—a neat, feminine unit in a flowery court, paid for by Trudi’s “daddy.” And in that world youll hear that Trudi’s daddy really wants Skipper but wont admit he (the daddy) is a fruit, and so he makes it with Trudi, forgetting, maybe—which is easy—that Trudi, too, is, technically, a man. Once I had gone to score marijuana at Trudi’s house—she always had some—and Skipper was there, sitting at the table eating, while Trudi lovingly served him like a young infatuated wife.... When Skipper was gone for longer than a few days—and he would disappear periodically—Trudi would come into the bars, hardly madeup, looking like a mournful little girl, asking if anyone had seen him. When theyd tell her no, she’d shake her head: “Those goddam beads,” she’d mumble. Other times, at the 1-2-3, she would come in Grandly, completely madeup, to meet Skipper. There is a consuming franticness about Skipper which seizes you the moment he begins to talk—the words coming often in gasps—his eyes burning—at times as if about to explode with intensity, at times on the brink of closing, giving up. Constantly, he flexes his body, looking down at it, studying it, as if to make sure it is still intact.... He hangs around in one place only a few minutes; if he doesnt score immediately, he’ll leave, go to another bar; come back—and when he is sitting down, he constantly drums his fingers to the frenzied music—and even when the music is slow, the frantic drumming persists, as though the sounds he hears are coming from within; veiling his eyes—lowered lids—or looking down at the bar—as if he doesn’t want to see too Clearly; creating circles on the surface of the bar with the water from the glass, then erasing them abruptly with his hand.... By midnight, he is usually drunk.
From City of Night (1963)
All this gives San Francisco an aspect of purity—a magnificent impressionistic prettiness. Even its inevitably shabby streets—around Mission, say, or toward the Embarcadero, into Italiantown—exhale that fresh, fresh bay-air. For me, San Francisco was the inevitable step in that journey toward the loss of innocence. Although I didnt realize it then (telling myself that I was coming here to separate myself— again! —from what had become a guilt-obsessed life; that there was a resurrective atmosphere in San Francisco which would make this possible), I understand now that I came here instead to initiate myself in a further rite which that world would only too willingly expose me to: hinted at subtly the previous time I had been here: when I had explored, but shortly, the netherworld of that city. And I did get a job. Yet in fairness I must say that, even then, I knew that on the slightest pretext, if any—as before—I would quit. Looking out the window where I worked on Market Street, I saw an older man stop to talk to a boy who had been loitering at the corner obviously trying to score. Together, they moved away. Minutes later, I walked out on that job. Away from those streets, I was wasting my Youth. The end of youth is a kind of death. You die slowly by the process of gnawing discovery. You die too in the gigantic awareness that the miraculous passport given to the young can be ripped away savagely by the enemy Time.... Youth is a struggle against—and, paradoxically, therefore a struggle toward —death: a suicide of the soul. Like a repentant lover, I returned to that previous way of life. And so had I come, under the guise of separating myself from Los Angeles, to search, in this seasonless city, under that bright clear cold sky, not only the life I had left behind but a new aspect of it? And the side of that world I will explore now in San Francisco is one that will scorch my consciousness. There are, recurrently, things that you realize only in retrospect, things that could have been observed as signals at the time of their occurrence. So it had been with several of the people I had been with, in New York and Los Angeles, but mostly in that previous time in San Francisco: the urgent whispered sexmutterings (“I am a—...” “Make me do—...” “Call me a—...”). There had been too, as clearly in retrospect, the insistence on pressure at certain moments, the hands reaching for you eagerly pleading for that pressure.... The motorcycled bars of Los Angeles.... Yet I had not really wanted to know. Buzz is a youngish score in San Francisco, who generally made his pickups at the arcade on Market Street. He was obviously fond of his nickname, which, in its jivy sound, made him feel much closer to the youngmen he picked up than the ordinarily remote score.
From H Is for Hawk (2014)
Those books about people running to the wild to escape their grief and sorrow were part of a much older story, so old its shape is as unconscious and invisible as breathing. When I was a student slogging through the first years of my degree, I read a long and beautiful thirteenth-century poem called Sir Orfeo. No one knows who wrote it, and I had forgotten it existed. But one morning while pulling a handful of chicks out of the freezer the poem came to mind, turned out of the ground in one of those strange excavations of the disordered mind. Sir Orfeo is a retelling of the Greek myth of Orpheus and the underworld by way of traditional Celtic songs about the otherworld, the Land of Faery. In Celtic myth that otherworld is not deep underground; it is just one step aside from our own. Things can exist in both places at once – and things can be pulled from one to the other. In the poem, Heurodis sleeps in an orchard under a grafted fruit tree – an imptree – and dreams that the next day she will be stolen away by the King of Faery. Terrified, she tells her husband the King. Orfeo surrounds her with armed knights, but they cannot protect her from this otherworldly threat: she slips through the air and vanishes. Stricken with grief, Orfeo gives up his crown and runs to the forest. For ten years he lives a solitary, feral existence, digging for roots, eating leaves and berries, playing his harp to charm the beasts around him. His beard grows long and matted. He watches the grand hunting parties of the Faery King pass through the forest. He cannot follow them. But one day sixty ladies with falcons on their fists ride by, hunting for cormorants, mallards, herons. As he watches the falcons strike down their prey the world changes. He laughs with delight, remembering his love for the sport – ‘Parfay!’ quath he, ‘ther is fair game’ – and he walks towards the women, and sees among them his wife. He has entered that otherworld, and now he can follow them back to the castle of the Faery King, a palace full of people that were thought to be dead but are not. And it is there he plays his harp to the King and persuades him to release his wife. But it was the hawks’ flight and the deaths they brought that ushered him into that other world, let him find his wife that was lost. And this ability of hawks to cross borders that humans cannot is a thing far older than Celtic myth, older than Orpheus – for in ancient shamanic traditions right across Eurasia, hawks and falcons were seen as messengers between this world and the next.
From H Is for Hawk (2014)
The poet W. H. Auden had written those lines in 1930, and I hadn’t thought of them for years. To have the commanding view of the hawk and airman: to be lifted free from the messy realities of human life to a prospect of height and power from which one can observe the world below. To have safe vantage, from which death may descend. Safety. I think of the American airmen stationed here seventy years ago flying aircraft just like this one, scrambling to the iceboxes that were cockpits, wearing heated suits that didn’t work, breathing oxygen through rubber hoses that furred with crystalline ice, so that at altitude they had to bend and crush them between their fingers to get sufficient oxygen to breathe. They slept on cots in an alien land of rain and fog, dressed in silence for dawn briefings before running to their ships, holding the throttles forward, tight-chested as the engines spooled up, climbing through cloud, eyes locked on the manifold pressure gauges and the rpm displays, navigators calling headings in degrees. And then the hours of flight to and from Germany where they dropped their appalling cargo through skies thick with exploding shells. One in four did not complete their tour of duty. The sky was not a place of safety, no matter how commanding their view. What happened to them was terrible. What they did was terrible beyond imagining. No war can ever be just air. The hawk is on my fist. Thirty ounces of death in a feathered jacket; a being whose world is drawn in plots and vectors that pull her towards lives’ ends. She finishes the last scraps of rabbit, strops her beak, rubs strands of pale fur onto the glove. Then she shakes her feathers into place and gazes up at the empty sky where the bomber had been. And I feel it then, the tug. How did Auden’s poem go, after those lines? The clouds rift suddenly – look there I look. There it is. I feel it. The insistent pull to the heart that the hawk brings, that very old longing of mine to possess the hawk’s eye. To live the safe and solitary life; to look down on the world from a height and keep it there. To be the watcher; invulnerable, detached, complete. My eyes fill with water. Here I am, I think. And I do not think I am safe.
From H Is for Hawk (2014)
On this breezy August day in 1939 White is in Ireland hiding from the war. He knows he ought to enlist, but he’s persuaded himself his flight here is not mere cowardice. He’d be wasted as a soldier, he thinks. He has a more important thing to do – finishing his epic about the Matter of Britain that will solve the problem of why humans fight at all. And that is why he has come here to County Mayo, and rented Sheskin Lodge to write in, a crumbling aristocratic bungalow with a glassed-in winter garden set amid acres of feral rhododendron and pine. He sits in the torn-leather armchair in the room with the peeling walls. The plangent sound of hawk-bells drifts through the open window each time the falcons bate from their blocks on the lawn. Cully is dead: she tangled herself in strawberry netting in the cottage barn and hung herself, but he has trained two merlins since, and now he has two peregrines: a bad-tempered falcon called Cressida, and a nervous young tiercel as yet unnamed. For the last half- hour he has been recording the delicate steps of their training in a vellum-bound journal. He pauses. A thought has struck him, borne in with the sound of bells. Perhaps he might write the book about hawks after all. He had tried once, and failed. Perhaps he would try again. It would not be the usual naturalist’s book about hawks. That would be bogus, he thinks. This would be real literature. He begins to sketch out why: The initiation ceremonies, the voodoo hut of the falconer, the noises in the magic dark, the necromantic knots. Knots were probably the earliest spells. The two hawks consider themselves spell- bound to their blocks by my arts . . . I am convinced that if nobody had ever invented knots, nobody would ever have imagined magicians. As a falconer he would be in the book, along with all the other parts he would play in the hawk’s education. First he will be Torquemada, the inquisitor. Then the ‘witch doctor of the ceremonies of puberty’ – and the terrifying presence that will test them, their ‘devil-god of the cave’. And then he will be Prospero, of course, the masterly magician who has led them through all the ceremonies and ordeals of their hawkish adolescence, for White thinks he knows what freedom is now, and what growing up means. He is party to the magic that is the binding of the hawk to the magician’s will, and knows that at the end of the book must come the deepest mystery of all. The hawk must escape. Of course it must; for the hawk would have to ‘unwind the charm, to escape, to cock his snook at the nigromant – only to find that there was a charm within the charm, that the wizard was a holy man after all, quite happy about the escape himself’.
From City of Night (1963)
The memory of my father.... I would touch the ring he had given me. And then I would see El Paso racked by the savage wind. In a dark moviehouse in Hollywood, a thin youngman picks me up, asks me to wait in the lobby for a few moments, returns shortly with another youngman, and takes us both to his place in the hills, where he comes on with both of us — and later, with someone met while Im hitchhiking (as cars like glowing-eyed bugs curve along Sunset Boulevard as if in general alarm), I go to his house, where — he being hung up on pictures — I merely stand while he peers behind the clicking camera, and I wonder, Is this all?
From City of Night (1963)
And she punctured the dark air sharply with the beaded cigarette holder. 3 Jeremy had lain there silently, as if this was something of what he had wanted to draw out of me: a multitude of new—or perhaps merely submerged—emotions whirling within me: a vortex of guilt and sadness and excitement, now, and the most harrowing loneliness... and something else: the bare acknowledgment that “love” (the mere acceptance of it, but love nonetheless, with intensity) might be possible. He said nothing, as if expecting me to continue. But I didnt. The words I had spoken had stirred other thoughts which I could not yet verbalize.... Looking at Jeremy, I was trying to conjecture a different direction in the journey I have embarked on. If I allowed myself truly to be loved—if I did acknowledge what I had just said—if I acknowledged love by merely accepting it—... ? I tried to imagine this: that miraculously I felt loved. And then? If that feeling proved to be false?... That question, I knew, was based on that inherited fear—the wind which sweeps through our lives shaping our destinies... eroding belief.... If it proved to be false? I remembered, then, that once as a child I had watched our neighbor kill a chicken. He had severed the head with an axe. For seconds, the chicken’s wings had fluttered urgently, the headless body quivering—the motions doubly terrifying in that the protesting sounds that should have accompanied them could no longer come from the lifeless head. The only sound was the desperate flaying of those wings (just as the wings of that rooster had fluttered earlier when I had stood by the French Market mysteriously intrigued: that rooster’s wings lashing as if in protest against the impending slaughter).... And then, that earlier afternoon, from that chicken with the severed head, the blood had gushed from the neck—spilling out deep, deep, violently deep red through that opening as if to seal the wound that was carrying all life out of the convulsed body.... Why, now, had I remembered that beheaded chicken? Bewildered, I looked at Jeremy. He seemed again to sense the whirling thoughts, which had carried me too far, too dangerously, too swiftly. And still resisting those thoughts—even after my acknowledgment of the bare possibility of “love”—I grasped for the memory of the earlier moments of sex with him, as if that memory were an anchor in turbulent waters. But my mind moves swiftly forward—the anchor buried in shifting sand; and I think: Now, beyond the spilled sperm—if nothing more than sex is possible—are we like enemies in that spent battlefield of fugitive sex—in which there is every intimacy and no intimacy at all?... My life was crammed with memories of that corpse-strewn battlefield. Those memories....
From H Is for Hawk (2014)
His fear of war meshed darkly with all his other fears. He’d long had nightmares of bombs and poison gas, of tunnels and flight and escape routes under the sea. The previous year he’d published Gone to Ground, a kind of mid-century Decameron in which foxhunters hiding in an underground bunker told each other stories as gas-bombs and incendiaries fell from the sky to obliterate the whole nervous, broken thing that was Civilisation. Civilisation was over. It was pointless. Modernity was bunk, and danger, and politics, and posturing, and it was going to lead to the end of everything. He needed to run. Perhaps he could escape to the past. It would be safe there. He started reading a book on falconry by Captain Gilbert Blaine. It was there that White came across a story of a lost goshawk. ‘From being on the day on which she was lost as domesticated as a household parrot,’ Blaine recorded, ‘she had reverted in a week to a feral state, and became thereafter a myth and legend in the neighbourhood.’ For White the sentence was an epiphany. The hawk was a myth. A legend. ‘There was a sentence which suddenly struck fire from the mind,’ he wrote. The sentence was: ‘She reverted to a feral state.’ A longing came to my mind, then, that I should be able to do this also. The word ‘feral’ had a kind of magical potency which allied itself with two other words, ‘ferocious’ and ‘free’. ‘Fairy’ ‘Fey’, ‘aeriel’ and other discreditable alliances ranged themselves behind the great chord of ‘ferox’. To revert to a feral state! I took a farm-labourer’s cottage at five shillings a week, and wrote to Germany for a goshawk. Feral. He wanted to be free. He wanted to be ferocious. He wanted to be fey, a fairy, ferox. All those elements of himself he’d pushed away, his sexuality, his desire for cruelty, for mastery: all these were suddenly there in the figure of the hawk. White had found himself in the hawk that Blaine had lost. He clutched it tightly. It might hurt him, but he wouldn’t let go. He would train it. Yes. He would teach the hawk, and he would teach himself, and he would write a book about it and teach his readers this doomed and ancient art. It was as if he were holding aloft the flag of some long-defeated country to which he staked his allegiance. He’d train his hawk in the ruins of his former life. And then when the war came, as it surely would, and everything around him crumbled into ruin and anarchy, White would fly his goshawk, eat the pheasants it caught, a survivor, a yeoman living off the land, far from the bitter, sexual confusion of the metropolis or the small wars of the schoolroom. 5 Holding tight
From Educated (2018)
sure how much flour she’d added. Click click click. If she was mixing oils and couldn’t remember whether she’d added frankincense. Click click click. She’d sit down to read her scriptures for thirty minutes, forget what time she’d started, then muscle-test how long it had been. Click click click. Mother began to muscle-test compulsively, unaware she was doing it, whenever she grew tired of a conversation, whenever the ambiguities of her memory, or even just those of normal life, left her unsatisfied. Her features would slacken, her face become vacant, and her fingers would click like crickets at dusk. Dad was rapturous. “Them doctors can’t tell what’s wrong just by touching you,” he said, glowing. “But Mother can!” — THE MEMORY OF TYLER haunted me that winter. I remembered the day he left, how strange it was to see his car bumping down the hill loaded with boxes. I couldn’t imagine where he was now, but sometimes I wondered if perhaps school was less evil than Dad thought, because Tyler was the least evil person I knew, and he loved school—loved it more, it seemed, than he loved us. The seed of curiosity had been planted; it needed nothing more than time and boredom to grow. Sometimes, when I was stripping copper from a radiator or throwing the five hundredth chunk of steel into the bin, I’d find myself imagining the classrooms where Tyler was spending his days. My interest grew more acute with every deadening hour in the junkyard, until one day I had a bizarre thought: that I should enroll in the public school. Mother had always said we could go to school if we wanted. We just had to ask Dad, she said. Then we could go. But I didn’t ask. There was something in the hard line of my father’s face, in the quiet sigh of supplication he made every morning before he began family prayer, that made me think my curiosity was an obscenity, an affront to all he’d sacrificed to raise me. I made some effort to keep up my schooling in the free time I had between scrapping and helping Mother make tinctures and blend oils.
From Educated (2018)
scream but instead I ran, out the back door and up through the hills toward the peak. I ran until the sound of blood pulsing in my ears was louder than the thoughts in my head; then I turned around and ran back, swinging around the pasture to the red railroad car. I scrambled onto its roof just in time to see Tyler close his trunk and turn in a circle, as if he wanted to say goodbye but there was no one to say goodbye to. I imagined him calling my name and pictured his face falling when I didn’t answer. He was in the driver’s seat by the time I’d climbed down, and the car was rumbling down the dirt road when I leapt out from behind an iron tank. Tyler stopped, then got out and hugged me—not the crouching hug that adults often give children but the other kind, both of us standing, him pulling me into him and bringing his face close to mine. He said he would miss me, then he let me go, stepping into his car and speeding down the hill and onto the highway. I watched the dust settle. Tyler rarely came home after that. He was building a new life for himself across enemy lines. He made few excursions back to our side. I have almost no memory of him until five years later, when I am fifteen, and he bursts into my life at a critical moment. By then we are strangers. It would be many years before I would understand what leaving that day had cost him, and how little he had understood about where he was going. Tony and Shawn had left the mountain, but they’d left to do what my father had taught them to do: drive semis, weld, scrap. Tyler stepped into a void. I don’t know why he did it and neither does he. He can’t explain where the conviction came from, or how it burned brightly enough to shine through the black uncertainty. But I’ve always supposed it was the music in his head, some hopeful tune the rest of us couldn’t hear, the same secret melody he’d been humming when he bought that trigonometry book, or saved all those pencil shavings. — SUMMER WANED, SEEMING TO evaporate in its own heat. The days were still hot but the evenings had begun to cool, the frigid hours after sunset claiming more of each day. Tyler had been gone a month. I was spending the afternoon with Grandma-over-in-town. I’d had a bath that morning, even though it wasn’t Sunday, and I’d put on special
From H Is for Hawk (2014)
When I watched those men with goshawks put the dead pheasant in the bag all those years ago I saw a kind of ease that bespoke centuries of social privilege and sporting confidence. And the vocabulary I’d learned from the books distanced me from death. Trained hawks didn’t catch animals. They caught quarry . They caught game . What an extraordinary term. Game. I sat quietly watching the line and wondered. I would hunt with this hawk. Of course I would. Training a goshawk and not letting it hunt seemed to me like raising a child and not letting it play. But that was not why I needed her. To me she was bright, vital, secure in her place in the world. Every tiny part of her was boiling with life, as if from a distance you could see a plume of steam around her, coiling and ascending and making everything around her slightly blurred, so she stood out in fierce, corporeal detail. The hawk was a fire that burned my hurts away. There could be no regret or mourning in her. No past or future. She lived in the present only, and that was my refuge. My flight from death was on her barred and beating wings. But I had forgotten that the puzzle that was death was caught up in the hawk, and I was caught up in it too. ‘ To him I am still the rarely tolerated enemy, and to me he is always the presence of death,’ White wrote of Gos in his notebook. ‘Death will be my last failure.’ His neglect had made Gos wild again, and the hawk had become death to him because it could not be beaten. For six weeks he had struggled with it and the struggle had been as Jacob’s with the angel. ‘ I have lived for this hawk,’ he wrote in despair. ‘I have gone half bird myself, transforming my love and interest and livelihood into its future, giving hostages to fortune as madly as in marriage and family cares. If the hawk dies almost all my present me dies with it. It has treated me today as if I were a dangerous and brutal enemy never seen before.’ Perhaps the final blow, when it came, was born of simple exhaustion. His hawk had beaten him, and he could not bear to fight it any more. But I think that it was more than this, much more. When I think of the tragedy of White and Gos I think of a small boy back in India standing in front of a wooden play-castle his father has made for his birthday.
From Tipping the Velvet (1998)
I had never told her about those days. Cyril wriggled, and she kissed his head and murmured in his ear, and for a moment all was very still - perhaps she thought me wondering about the gent I said I had lived with in St John’s Wood. But then she spoke again, more briskly. ‘Besides, I don’t believe it is an endless task. Things are changing. There are unions everywhere - and women’s unions, as well as men’s. Women do things today their mothers would have laughed to think of seeing their daughters doing, twenty years ago; soon they will even have the vote! If people like me don’t work, it’s because they look at the world, at all the injustice and the muck, and all they see is a nation falling in upon itself, and taking them with it. But the muck has new things growing out of it - wonderful things! - new habits of working, new kinds of people, new ways of being alive and in love ...’ Love again. I put a finger to the scar upon my cheek, where Dickie’s doctor’s book had caught it. Florence bent her head to gaze at the baby, as he lay sighing upon her chest. ‘In another twenty years,’ she went on quietly, ‘imagine how the world will be! It will be a new century. Cyril will be a young man - nearly, but not quite, as old as I am now. Imagine the things he’ll see, the things he’ll do ...’ I looked at her, and then at him; and for a moment I felt almost able to see with her across the years to the queer new world that would have Cyril in it, as a man... As I looked, she shifted in her seat, reached a hand out to the bookcase at her side, and drew a volume from the bulging shelves. It was Leaves of Grass: she turned its pages, and found a passage that she seemed to know. ‘Listen to this’ she said. She began to read aloud. Her tone was low, and rather self-conscious; but it quivered with passion - I had never heard such passion in her voice, before. ‘0 mater! 0 fils!’ she read. ‘0 brood continental! 0 flowers of the prairies! 0 space boundless! 0 hum of mighty products! 0 you teeming cities! 0 so invincible, turbulent, proud! 0 race of the future! 0 women! O fathers! O you men of passion and storm! 0 beauty! 0 yourself! 0 you bearded roughs! 0 bards! 0 all those slumberers! 0 arouse! the dawn-bird’s throat sounds shrill! Do you not hear the cock crowing?’
From Tipping the Velvet (1998)
But that - considering the circumstances - seemed quite impossible. All continued smoothly for, perhaps, six months or so: my colourless life at Mrs Best’s went on, and so did my trips to the West End, and my renting. My little stash of money dwindled, and finally disappeared; and now, since renting was all I knew and cared for, I began to live entirely from what I earned upon the streets. I still had had no word of Kitty — not a word! I concluded at last that she must have gone abroad, to try her luck with Walter — to America, perhaps, where we had planned to go. My months upon the music-hall stage seemed very distant to me now, and quite unreal. Once or twice on my trips around the city I saw someone I knew, from the old days - a fellow with whom we’d shared a bill at the Paragon, a wardrobe-mistress from the Bedford, Camden Town. One night I leaned against a pillar in Great Windmill Street and watched as Dolly Arnold - who had played Cinderella to Kitty’s Prince, at the Britannia - made her exit from the door of the Pavilion and was helped into a carriage. She looked at me, and blinked - then looked away again. Perhaps she thought she knew my face; perhaps she thought I was a boy that she had worked with; perhaps she only thought I was a miserable ningle, haunting the shadows in search of a gent. Anyway, she did not see Nan King in me, I know it; and if I had an urge to cross to her and reveal myself and ask for news of Kitty, it lasted for only a moment; and in that moment the driver shook his horses into life, and the carriage rumbled off. No, my only contact with the theatre now was as a renter. I discovered that the music halls of Leicester Square - the very same halls which Kitty and I had gazed at, all hopefully, two years before — were rather famous in the renter world as posing-grounds and pick-up spots. The Empire, in particular, was always thick with sods: they strolled side-by-side with the gay girls of the promenade, or stood, in little knots, exchanging gossip, comparing fortunes, greeting one another with flapping hands and high, extravagant voices. They never looked at the stage, never cheered or applauded, only gazed at themselves in the mirror-glass or at each other’s powdered faces, or - more covertly - at the gentlemen who, rapidly or rather lingeringly, passed them by. I loved to walk with them, and watch them, and be watched by them in turn.
From Tipping the Velvet (1998)
Our working day began at seven, and ended twelve hours later; and through all those hours my duties were the same. While Mother cooked, and Alice and my father served, I sat upon a high stool at the side of a vat of natives, and scrubbed, and rinsed, and plied the oyster-knife. Some people like their oysters raw; and for them your job is easiest, for you have merely to pick out a dozen natives from the barrel, swill the brine from them, and place them, with a piece of parsley or cress, upon a plate. But for those who took their oysters stewed, or fried - or baked, or scalloped, or put in a pie - my labours were more delicate. Then I must open each oyster, and beard it, and transfer it to Mother’s cooking-pot with all of its savoury flesh intact, and none of its liquor spilled or tainted. Since a supper-plate will hold a dozen fish; since oyster-teas are cheap; and since our Parlour was a busy one, with room for fifty customers at once - well, you may calculate for yourself the vast numbers of oysters which passed, each day, beneath my prising knife; and you might imagine, too, the redness and the soreness and the sheer salty soddenness of my fingers at the close of every afternoon. Even now, two decades and more since I put aside my oyster-knife and quit my father’s kitchen for ever, I feel a ghostly, sympathetic twinge in my wrist and finger-joints at the sight of a fishmonger’s barrel, or the sound of an oyster-man’s cry; and still, sometimes, I believe I can catch the scent of liquor and brine beneath my thumb-nail, and in the creases of my palm. I have said that there was nothing in my life, when I was young, but oysters; but that is not quite true. I had friends and cousins, as any girl must have who grows up in a small town in a large, old family. I had my sister Alice - my dearest friend of all - with whom I shared a bedroom and a bed, and who heard all my secrets, and told me all of hers. I even had a kind of beau: a boy named Freddy, who worked a dredging smack beside my brother Davy and my Uncle Joe on Whitstable Bay. And last of all I had a fondness - you might say, a kind of passion - for the music hall; and more particularly for music-hall songs and the singing of them.
From H Is for Hawk (2014)
Edmund Bert haunted White as he trained his hawk, just as White haunted me. But it was a different kind of haunting. ‘I had a sort of schoolgirlish “pash” for that serious old man who lived three hundred years ago,’ he privately confessed. He wanted to impress Bert. He was in love with him. Dizzied by medievalist imaginings, in love with a falconer three hundred years dead, he had decided to ignore the teachings of Blaine, for the most part, and train his hawk the old-fashioned way. The old hawk masters had invented a means of taming them which offered no visible cruelty, and whose secret cruelty had to be born [sic] by the trainer as well as by the bird. They kept the bird awake. Not by nudging it or by any mechanical means, but by walking about with their pupil on their fist and staying awake themselves. The hawk was ‘watched’, was deprived of sleep by a sleepless man, for a space of two, three, or as much as nine nights together. White wilfully misunderstood Bert’s methods. The seventeenth-century austringer would have had any number of friends and attendants to take over while he slept. But White was desirous of a rite of passage. A proper knight’s vigil. And he needed to do it alone, man against man, as it were. Watching his hawk would be a privation, an ordeal, a test of his Word. He would not be cruel. But he would conquer both the hawk and himself in one fell swoop. ‘Man against bird,’ he wrote, ‘with God as an umpire, they had sat each other out for three thousand years.’ In this long vigil – White had six hours’ sleep in six days – the effects of extreme tiredness took their toll. Again and again, delirious from lack of sleep, sitting in the kitchen or standing in the lamplit barn, he lifted the fat and frightened hawk onto his fist reciting it passages from Hamlet, Macbeth, Richard II, Othello – ‘but the tragedy had to be kept out of the voice’ – and all the sonnets he could remember, whistling hymns to it, playing it Gilbert and Sullivan and Italian opera, and deciding, on reflection, that hawks liked Shakespeare best.
From H Is for Hawk (2014)
Those books about people running to the wild to escape their grief and sorrow were part of a much older story, so old its shape is as unconscious and invisible as breathing. When I was a student slogging through the first years of my degree, I read a long and beautiful thirteenth-century poem called Sir Orfeo. No one knows who wrote it, and I had forgotten it existed. But one morning while pulling a handful of chicks out of the freezer the poem came to mind, turned out of the ground in one of those strange excavations of the disordered mind. Sir Orfeo is a retelling of the Greek myth of Orpheus and the underworld by way of traditional Celtic songs about the otherworld, the Land of Faery. In Celtic myth that otherworld is not deep underground; it is just one step aside from our own. Things can exist in both places at once – and things can be pulled from one to the other. In the poem, Heurodis sleeps in an orchard under a grafted fruit tree – an imptree – and dreams that the next day she will be stolen away by the King of Faery. Terrified, she tells her husband the King. Orfeo surrounds her with armed knights, but they cannot protect her from this otherworldly threat: she slips through the air and vanishes. Stricken with grief, Orfeo gives up his crown and runs to the forest. For ten years he lives a solitary, feral existence, digging for roots, eating leaves and berries, playing his harp to charm the beasts around him. His beard grows long and matted. He watches the grand hunting parties of the Faery King pass through the forest. He cannot follow them. But one day sixty ladies with falcons on their fists ride by, hunting for cormorants, mallards, herons. As he watches the falcons strike down their prey the world changes. He laughs with delight, remembering his love for the sport – ‘Parfay!’ quath he, ‘ther is fair game’ – and he walks towards the women, and sees among them his wife. He has entered that otherworld, and now he can follow them back to the castle of the Faery King, a palace full of people that were thought to be dead but are not. And it is there he plays his harp to the King and persuades him to release his wife. But it was the hawks’ flight and the deaths they brought that ushered him into that other world, let him find his wife that was lost. And this ability of hawks to cross borders that humans cannot is a thing far older than Celtic myth, older than Orpheus – for in ancient shamanic traditions right across Eurasia, hawks and falcons were seen as messengers between this world and the next.