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Contempt

Contempt is the cold emotion — not heat but a lowering of the gaze, the slight curl of the lip, the sense that something or someone has fallen beneath serious response. Where anger still believes the other can be reached, contempt has stopped believing it. Vela reads contempt as a primary emotion with a particular danger to it, distinct from the anger it cools into, and attends to what it costs both the one who feels it and the one it is aimed at.

Working definition · Cold disregard—the sense that something or someone is beneath serious response.

5055 passages · 1 Vela essay · in 1 cluster

Vela’s read on this emotion

Contempt is the most corrosive of the emotions Vela reads, and the reading does not soften that. Anger can clear the air; contempt poisons it slowly, because it has already decided the other does not merit the effort of being addressed. The writers worth following have read contempt as a verdict, and verdicts are the things relationships least survive.

The reading is densest where contempt has been organized against a group or turned against the self. The literature of stigma reads how contempt does its social work — the look that places a person below the line of full regard, aimed at the poor, the sick, the foreign, the queer. Erving Goffman's The Presentation of Self in Everyday Life maps the small social machinery through which standing is granted and withdrawn, which is the stage contempt performs on. The memoir of family harm holds the particular wound of a parent's contempt — worse, often, than a parent's anger, because contempt withdraws the relationship rather than engaging it. Self-contempt, the gaze turned inward, is the form chronic shame takes once it has built a settled stance toward its own bearer.

Contempt is not the same as anger, disgust, or hatred. Anger engages; contempt dismisses. Disgust recoils from contamination; contempt looks down from a height. Hatred is hot and attentive; contempt is cold and inattentive, which is part of why it wounds. The four overlap and the reading keeps them separate, because contempt's coldness is precisely the thing that distinguishes it.

Study and magazine

Long-form guide in the magazine

An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.

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Passages

Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.

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5055 tagged passages

  • From How Emotions Are Made: The Secret Life of the Brain (2017)

    My cautionary tale begins in the early twentieth century, when scientists inspired by Darwin and the mutant James-Lange theory were searching in vain for the essences of anger, sadness, fear, and so on. Their repeated failures eventually led them to a creative solution. If we cannot measure emotions in the body and brain, they said, we’ll measure only what happens before and after: the events that bring on an emotion and the physical reactions that result. Never mind what’s happening inside that skull thing in the middle. Thus began the most notorious historical period in psychology, called behaviorism. Emotions were redefined as mere behaviors for survival: fighting, fleeing, feeding, and mating, collectively known as the “four F’s.” To a behaviorist, “happiness” equaled smiling, “sadness” was crying, and “fear” was the act of freezing in place. And so, the nagging problem of finding the fingerprints of emotional feelings was, with the flick of a pen, defined out of existence.35 Psychologists often recount stories of behaviorism in the same chilling tones as a ghost story around a campfire. It declared that thoughts, feelings, and the rest of the mind were unimportant to behavior or might not even exist. During this “dark ages” of emotion research, which lasted for several decades, nothing worthwhile was discovered on human emotion (supposedly). Ultimately, most scientists rejected behaviorism because it ignores a basic fact: that each of us has a mind, and in every waking moment of life, we have thoughts and feelings and perceptions. These experiences, and their relation to behavior, must be explained in scientific terms. Psychology emerged from the darkness in the 1960s, according to the official history, as a cognitive revolution reinstated the mind as a topic of scientific inquiry, likening emotion essences to modules or organs in a mind that was thought to function like a computer. With this transformation, the final pieces of the modern classical view fell into place, and the two main flavors of the classical view—basic emotion theory and classical appraisal theories—were officially anointed.36 That’s what the history books say . . . but history books are written by the victors. The official history of emotion research, from Darwin to James to behaviorism to salvation, is a byproduct of the classical view. In reality, the alleged dark ages included an outpouring of research demonstrating that emotion essences don’t exist. Yes, the same kind of counterevidence that we saw in chapter 1 was discovered seventy years earlier . . . and then forgotten. As a result, massive amounts of time and money are being wasted today in a redundant search for fingerprints of emotion.

  • From My Year of Rest and Relaxation (2018)

    The creative incentive for me is that you’ll be constantly . . . naive.” I think it disappointed him that I wasn’t begging him to tell me what the work was going to be about. It didn’t worry me that he could make sex tapes. He was obviously homosexual. I wasn’t threatened. “As long as the place is clean and empty and you’re gone before I wake up every third day, and I don’t starve to death or break any bones, I don’t care about your artwork. You have carte blanche. Just don’t let me out of here. I’m doing important work of my own. Tit for tat.” “Tit for tit makes more sense,” he said. “What about just burning your passport or cutting up your driver’s license,” he suggested. I knew what he was thinking. He was imagining how the critics would describe the video. He needed fodder for analysis. But the project was beyond issues of “identity” and “society” and “institutions.” Mine was a quest for a new spirit. I wasn’t going to explain that to Ping Xi. He would think he understood me. But he couldn’t understand me. He wasn’t supposed to. And anyway, I needed my birth certificate and my passport and my driver’s license. At the end of my hibernation, I’d wake up—I imagined—and see my past life as an inheritance. I’d need proof of the old identity to help me access my bank accounts, to go places. It wasn’t as if I’d wake up with a different face and body and name. I’d appear to be the old me. “But that’s cheating,” he said. “If you’re planning to walk out of here and go back to being the same person you are now, what’s the point?” “It’s personal,” I said. “It’s not about ID cards. It’s an inside job. What do you want me to do? Walk out into the woods, build a fort, hunt squirrels?” “Well, that would be a more authentic rebirth. Have you seen any Tarkovsky? Haven’t you read Rousseau?” “I was born into privilege,” I told Ping Xi. “I am not going to squander that. I’m not a moron.” “I might have to, like, downgrade to Super 8 then. Can I take down the blinds in the bedroom?” He pulled a handwritten document from his messenger bag. “Put the contract away,” I said. “I won’t sue you. Just don’t fuck this up for me.” Ping Xi shrugged. I gave him the key to the new lock. “If I need anything, I’ll stick a Post-it note here,” I said, pointing to the dining table. “You see this red pen?” Each time Ping Xi came over, he was to mark off the days on a calendar hanging on the door to my bedroom. Every three days, I’d wake up, look at the calendar, eat, drink, bathe, et cetera.

  • From My Year of Rest and Relaxation (2018)

    My relatives are over, but they won’t think you’re being rude or anything. We don’t have to be at the funeral home until two.” We passed a high school, a library, a strip mall. Why anyone would want to live in a place like that was beyond me. Farmingdale State College, a Costco, five cemeteries in a row, a golf course, block after block of white picket fences with perfectly snowblown driveways and walkways. It made sense that Reva had come from a place as lame as this. It explained why she slaved away to fit in and make a home for herself in New York City. Her father, she’d told me, was an accountant. Her mother had been a secretary at a Jewish day school. Reva was, like me, an only child. “This is it,” she said as we pulled into the driveway of a tan-colored brick house. It was ranch-style and small, probably built in the fifties. Just by looking at it from the outside, I could tell that it had wall-to-wall carpeting, humid, sticky air, low ceilings. I imagined cabinets full of crap, flies flurrying around a wooden bowl of brown bananas, an old refrigerator covered in magnets pinning down expired coupons for toilet paper and dish soap, a pantry packed with cheap store-brand foods. It looked like the opposite of my parents’ house upstate. Their house was an eerily spare Tudor Colonial, very austere, very brown. The furniture was all dark, heavy wood, which the housekeeper polished religiously with lemon-scented Pledge. Brown leather sofa, brown leather armchair. The floors were varnished and shiny. There were stained-glass windows in the living room and a few large waxy plants in the foyer. Otherwise it was colorless inside. Monochromatic drapes and carpets. There was very little to catch your eye —cleared countertops, everything blank and dim. My mother was not the type to use alphabet magnets on the fridge to hold up my kindergarten finger paintings or first attempts at writing out words. She kept the walls of the house mostly clear. It was as though anything visually interesting was too much aggravation on my mother’s eyes. Maybe that’s why she ran out of the Guggenheim that one time she came to visit me in the city. Only the master bedroom, my mother’s room, had any clutter in it—glass bottles of perfume and ashtrays, unused exercise equipment, piles of pastel and beige- colored clothing. The bed was a king, low to the ground, and whenever I slept in it, I felt very far away from the world, like I was in a spaceship or on the moon.

  • From Fear of Flying (1973)

    We touched down in Salzburg long enough to visit Mozart’s Geburtshaus, stuff ourselves with Leberknödel, sleep fitfully and then continued on to Munich. We meandered through Munich and the Alps beyond, visited various castles built by Mad King Ludwig of Bavaria, climbed the winding road to Schloss Neuschwanstein in a sudden drenching downpour, toured the castle with an army of potato-shaped hausfraus in orthopedic shoes who elbowed past us making guttural noises in their mellifluous tongue and turning beet-red with pride in their glorious national heritage of Wagner, Volkswagens, and Wildschwein. I remember the countryside around Neuschwanstein with almost nightmarish clarity: the picture-postcard Alps, the clouds hooked on the jagged mountaintops, the arthritic fingers of old snow sculpturing the Arětes, the silent horns of the peaks confronting the smoky blue sky, the velvety green meadows in the valleys (beginner ski slopes in winter), and the chalet-roofed brown and white houses placed as in a children’s game. Germany’s most famous castle is not in Schwetzingen or Speyer, Heidelberg or Hamburg, Baden-Baden or Rotenburg, Berchtesgaden or Berlin, Bayreuth or Bamberg, Karlsruhe or Kranichstein, Ellingen or Eltz—but in Disneyland, California. Amazing how much Walt Disney and Mad King Ludwig of Bavaria resemble each other mentally. Ludwig’s Neuschwanstein is a phony nineteenth-century evocation of a Middle Ages that never existed. Disney’s castle is a phony of a phony. I was particularly entranced by Ludwig’s centrally heated plaster grotto between bedroom and study, his plaster stalactites and stalagmites illuminated with neon-green spotlights, his murals of Siegfried and Tannhäuser (featuring fat blond goddesses with breasts as smooth as epoxy resin and blond-bearded warriors reclining in leafy glens on mossy rocks). I was hypnotized by Ludwig’s portrait with its paranoid eyes. And everywhere throughout the Schloss there was evidence of all that is corniest, most sentimental and nauseating about German culture—especially that boasting self-congratulatory belief in the spirituality of their “race": we are a geistig people, we feel deeply, we love music, we love the woods, we love the sound of marching feet.... Notice the cupids and doves hovering around Tannhäuser who reclines on a gray plaster rock leaning his painted satin elbow on the overmodeled drapery which flows from Venus’ overfed haunches. But notice especially how in this castle, these paintings, this country (as in Disneyland)—nothing is left to the imagination.

  • From My Year of Rest and Relaxation (2018)

    I FOUND MY WAY into the Met one afternoon in early September. I guess I wanted to see what other people had done with their lives, people who had made art alone, who had stared long and hard at bowls of fruit. I wondered if they’d watched the grapes wither and shrivel up, if they’d had to go to the market to replace them, and if, before they threw the shriveled strand of grapes away, they’d eaten a few. I hoped that they’d had some respect for the stuff they were immortalizing. Maybe, I thought, once the light had faded for the day, they dropped the rotted fruit out an open window, hoping it would save the life of a starving beggar passing below on the street. Then I imagined the beggar, a monster with worms crawling through his matted hair, the tattered rags on his body fluttering like the wings of a bird, his eyes ablaze with desperation, his heart a caged animal begging for slaughter, hands cupped in perpetual prayer as the townspeople milled around the city square. Picasso was right to start painting the dreary and dejected. The blues. He looked out the window at his own misery. I could respect that. But these painters of fruit thought only of their own mortality, as though the beauty of their work would somehow soothe their fear of death. There they all were, hanging feckless and candid and meaningless, paintings of things, objects, the paintings themselves just things, objects, withering toward their own inevitable demise.

  • From My Year of Rest and Relaxation (2018)

    But Trevor was six foot three. He was clean and fit and confident. I’d choose him a million times over the hipster nerds I’d see around town and at the gallery. In college, the art history department had been rife with that specific brand of young male. An “alternative” to the mainstream frat boys and premed straight and narrow guys, these scholarly, charmless, intellectual brats dominated the more creative departments. As an art history major, I couldn’t escape them. “Dudes” reading Nietzsche on the subway, reading Proust, reading David Foster Wallace, jotting down their brilliant thoughts into a black Moleskine pocket notebook. Beer bellies and skinny legs, zip-up hoodies, navy blue peacoats or army green parkas, New Balance sneakers, knit hats, canvas tote bags, small hands, hairy knuckles, maybe a deer head tattooed across a flabby bicep. They rolled their own cigarettes, didn’t brush their teeth enough, spent a hundred dollars a week on coffee. They would come into Ducat, the gallery I ended up working at, with their younger—usually Asian—girlfriends. “An Asian girlfriend means the guy has a small dick,” Reva once said. I’d hear them talk shit about the art. They lamented the success of others. They thought that they wanted to be adored, to be influential, celebrated for their genius, that they deserved to be worshipped. But they could barely look at themselves in the mirror. They were all on Klonopin, was my guess. They lived mostly in Brooklyn, another reason I was glad to live on the Upper East Side. Nobody up there listened to the Moldy Peaches. Nobody up there gave a shit about “irony” or Dogme 95 or Klaus Kinski. The worst was that those guys tried to pass off their insecurity as “sensitivity,” and it worked. They would be the ones running museums and magazines, and they’d only hire me if they thought I might fuck them. But when I’d been at parties with them, or out at bars, they’d ignored me. They were so self-serious and distracted by their conversation with their look- alike companions that you’d think they were wrestling with a decision of such high stakes, the world might explode. They wouldn’t be distracted by “pussy,” they would have me believe. The truth was probably that they were just afraid of vaginas, afraid that they’d fail to understand one as pretty and pink as mine, and they were ashamed of their own sensual inadequacies, afraid of their own dicks, afraid of themselves. So they focused on “abstract ideas” and developed drinking problems to blot out the self-loathing they preferred to call “existential ennui.” It was easy to imagine those guys masturbating to Chloë Sevigny, to Selma Blair, to Leelee Sobieski. To Winona Ryder.

  • From My Year of Rest and Relaxation (2018)

    Suddenly, a feeling rose up in me. I tried to squash it down, but it nestled into my bowels. “Pets just make messes. I don’t want to have to go around picking dog hairs out of my teeth,” I remembered my mother saying. “Not even a goldfish?” “Why? Just to watch it swim around and die?” Maybe this memory triggered the hemorrhage of adrenaline that pushed me to go back inside the gallery. I pulled a few Kleenex from the box on my old desk, flipped the power switch to turn on the lasers, and stood between the stuffed black Lab and the sleeping dachshund. Then I pulled down my pants, squatted, and shat on the floor. I wiped myself and shuffled across the gallery with my pants around my ankles and stuffed the shitty Kleenex into the mouth of that bitchy poodle. That felt like vindication. That was my proper good-bye. I left and caught a cab home and drank the whole bottle of champagne that night and fell asleep on my sofa watching Burglar. Whoopi Goldberg was one reason to stay alive, at least. • • • THE NEXT DAY, I filed for unemployment, which Natasha must have resented. But she never called. I set up a weekly pickup with the Laundromat and automatic payments on all my utilities, bought a wide selection of used VHS tapes from the Jewish Women’s Council Thrift Shop on Second Avenue, and soon I was hitting the pills hard and sleeping all day and all night with two- or three-hour breaks in between. This was good, I thought. I was finally doing something that really mattered. Sleep felt productive. Something was getting sorted out. I knew in my heart—this was, perhaps, the only thing my heart knew back then—that when I’d slept enough, I’d be okay. I’d be renewed, reborn. I would be a whole new person, every one of my cells regenerated enough times that the old cells were just distant, foggy memories. My past life would be but a dream, and I could start over without regrets, bolstered by the bliss and serenity that I would have accumulated in my year of rest and relaxation. Two I’D BEEN SEEING Dr. Tuttle once a week, but after I left Ducat, I didn’t want to have to make the trek down to Union Square that often. So I told her that I was “freelancing in Chicago” and could only see her in person once a month. She said we could talk over the phone every week, or not, as long as I gave her postdated checks for my copayments in advance. “If your insurance asks, say you were here weekly in person. Just in case.” She never caught on that I was having her call in my refills to my local Rite Aid in Manhattan.

  • From My Year of Rest and Relaxation (2018)

    I placed the piece of gum in her palm. Reva unwrapped it and stuck it in her mouth and flicked the wrapper over her shoulder and chewed and kept on driving. I stared down into the East River again, black and glittering with the yellow lights of the city. The traffic wasn’t budging. I thought of my apartment. I hadn’t been there in days—not awake, anyway. I imagined the mess I’d discover with Reva when we walked in. I hoped she wouldn’t comment. I didn’t think she would, given the day. “I always think about earthquakes when I’m on this bridge,” Reva said. “You know, like in San Francisco when that bridge collapsed?” “This is New York City,” I said. “We don’t get earthquakes.” “I was watching the World Series when it happened,” Reva said. “With my dad. I totally remember it. Do you remember it?” “No,” I lied. Of course I remembered it, but I’d thought nothing of it. “You’re watching a baseball game and then all of a sudden, boom. And you’re like, thousands of people just died.” “It wasn’t thousands.” “A lot, though.” “Maybe a few hundred, max.” “A lot of people got crushed on that freeway. And on that bridge,” Reva insisted. “It’s fine, Reva,” I said. I didn’t want her to cry again. “And the next day on the news they were interviewing a guy who was on the lower deck of the freeway and they were like, ‘What will you take with you from this experience?’ And he goes, ‘When I got out of my car, there was a brain jiggling on the ground. A whole brain, jiggling like a Jell- O mold.’” “People die all the time, Reva.” “But isn’t that just horrific? A brain jiggling on the ground like Jell-O?” “Sounds made up.” “And the newscaster was silent. Speechless. So the guy goes, ‘You wanted to know. You asked. So I’m telling you. That’s what I saw.’” “Please, Reva, just stop.” “Well, I’m not saying that would happen here.” “That didn’t happen anywhere. Brains don’t pop out of people’s heads and jiggle.” “I guess there were aftershocks.” I turned up the volume on the radio and rolled my window down. “You know what I mean, though? Things could be worse,” Reva shouted. “Things can always be worse,” I shouted back. I rolled the window back up. “I’m a very safe driver,” Reva said. We were quiet for the rest of the ride, the car filling with the smell of cinnamon gum. I already regretted that I’d agreed to let Reva sleep over. Finally, we crossed the bridge and drove up the FDR. The road was slushy. Traffic was very slow. By the time we got to my block, it was half past ten. We got lucky with parking, fitting into a spot right in front of the bodega. “I just want to pick up a couple things,” I told Reva. She didn’t protest. Inside, the Egyptians were playing cards behind the counter.

  • From The Annotated Lolita (1991)

    The poor lady was in her middle thirties, she had a shiny forehead, plucked eyebrows and quite simple but not unattractive features of a type that may be defined as a weak solution of Marlene Dietrich. Patting her bronze-brown bun, she led me into the parlor and we talked for a minute about the McCoo fire and the privilege of living in Ramsdale. Her very wide-set sea-green eyes had a funny way of traveling all over you, carefully avoiding your own eyes. Her smile was but a quizzical jerk of one eyebrow; and uncoiling herself from the sofa as she talked, she kept making spasmodic dashes at three ashtrays and the near fender (where lay the brown core of an apple); whereupon she would sink back again, one leg folded under her. She was, obviously, one of those women whose polished words may reflect a book club or bridge club, or any other deadly conventionality, but never her soul; women who are completely devoid of humor; women utterly indifferent at heart to the dozen or so possible subjects of a parlor conversation, but very particular about the rules of such conversations, through the sunny cellophane of which not very appetizing frustrations can be readily distinguished. I was perfectly aware that if by any wild chance I became her lodger, she would methodically proceed to do in regard to me what taking a lodger probably meant to her all along, and I would again be enmeshed in one of those tedious affairs I knew so well. But there was no question of my settling there. I could not be happy in that type of household with bedraggled magazines on every chair and a kind of horrible hybridization between the comedy of so-called “functional modern furniture” and the tragedy of decrepit rockers and rickety lamp tables with dead lamps. I was led upstairs, and to the left—into “my” room. I inspected it through the mist of my utter rejection of it; but I did discern above “my” bed René Prinet’s “Kreutzer Sonata.” And she called that servant maid’s room a “semi- studio”! Let’s get out of here at once, I firmly said to myself as I pretended to deliberate over the absurdly, and ominously, low price that my wistful hostess was asking for board and bed.

  • From Saint Thomas Aquinas Collection (22 Books) (2016)

    [85] It seems superfluous to speak about fame, for who can doubt that good kings live in a sense in the praises of men, not only in this life, but still more, after their death, and that men yearn for them? But the name of wicked kings straightway vanishes or, if they have been excessive in their wickedness, they are remembered with execration. Thus Solomon says (Prov 10:7): “The memory of the just is with praises, and the name of the wicked shall rot,” either because it vanishes or it remains with stench. CHAPTER 12 WHAT PUNISHMENTS ARE IN STORE FOR A TYRANT[86] From the above arguments it is evident that stability of power, wealth, honour and fame come to fulfil the desires of kings rather than tyrants, and it is in seeking to acquire these things unduly that princes turn to tyranny. For no one falls away from justice except through a desire for some temporal advantage. [87] The tyrant, moreover, loses the surpassing beatitude which is due as a reward to kings and, which is still more serious, brings upon himself great suffering as a punishment. For if the man who despoils a single man, or casts him into slavery, or kills him, deserves the greatest punishment (death in the judgment of men, and in the judgment of God eternal damnation), how much worse tortures must we consider a tyrant deserves, who on all sides robs everybody, works against the common liberty of all, and kills whom he will at his merest whim? [88] Again, such men rarely repent; but puffed up by the wind of pride, deservedly abandoned by God for their sins, and besmirched by the flattery of men, they can rarely make worthy satisfaction. When will they ever restore all those things which they have received beyond their just due? Yet no one doubts that they are bound to restore those ill-gotten goods. When will they make amends to those whom they have oppressed and unjustly injured in their many ways? [89] The malice of their impenitence is increased by the fact that they consider everything licit which they can do unresisted and with impunity. Hence they not only make no effort to repair the evil they have done but, taking their customary way of acting as their authority, they hand on their boldness in sinning to posterity. Consequently they are held guilty before God, not only for their own sins, but also for the crimes of those to whom they gave the occasion of sin.

  • From My Year of Rest and Relaxation (2018)

    When I righted myself, I felt a little swoon of panic at the thought of that lock on the door. If something happened to Ping Xi, I could die in here, I thought. But the panic vanished as soon as I flicked off the kitchen lights. I bathed quickly, put my laundry in, did a few exercises, brushed my teeth, took an Infermiterol, and went back to the bedroom. Nothing felt very deep yet. Everything was mundane and practical. In the moments waiting to lose consciousness, I imagined Trevor on one knee, proposing to his current lady friend. The self-satisfaction. The stupidity of wanting something “forever.” I almost felt sorry for him, for her. I heard myself chuckle, then sigh, as I drifted away, back into the cold. • • • THE SECOND AWAKENING WAS at midday. I came to with my thumb in my mouth. When I pulled it out, it was white and wrinkled, and I had a kink in my jaw that reminded me of the cramp I used to get giving blow jobs. This didn’t alarm me. I rose, alert and hungry, and went to the kitchen. Ping Xi had crossed six days off the calendar and stuck a Post-it note on the fridge that said, “Sorry!” I opened the fridge, chewed a slice of pizza, took my vitamins, and chugged a can of Schweppes. The trash can was empty this time, no liner. I left the empty soda can on the kitchen counter and thought only passingly of Reva and her Diet 7UPs full of tequila before I bathed, combed my hair, did some jumping jacks, et cetera. I made a mental note to change the sheets upon awakening, took an Infermiterol, lay down, massaged my jaw with my fingers, and lost consciousness. • • • THE THIRD AWAKENING MARKED nine days locked inside my apartment. I could feel it in my eyes when I got up, the atrophy of the muscles I’d use to focus on things at a distance, I guessed. I kept the lights low. In the shower, I read the shampoo label and got stuck on the words “sodium lauryl sulfate.” Each word carried with it a seemingly endless string of associations. “Sodium”: salt, white, clouds, gauze, silt, sand, sky, lark, string, kitten, claws, wound, iron, omega. The fourth awakening, the words fixated me again. “Lauryl”: Shakespeare, Ophelia, Millais, pain, stained glass, rectory, butt plug, feelings, pigpen, snake eyes, hot poker. I shut the water off, did my due diligence with the laundry, et cetera, took an Infermiterol, and lay back down on the mattress. “Sulfate”: Satan, acid, Lyme, dunes, dwellings, hunchbacks, hybrids, samurais, suffragettes, mazes. • • • SO MY HOURS WENT by in three-day chunks. Ping Xi was dutiful about the calendar and the garbage. One time I wrote a Post-it note and asked for Canada Dry instead of Schweppes.

  • From Fear of Flying (1973)

    But as in Randy’s case, the unconventionality of the choice was misleading. Lalah went to Oberlin where she met Robert Goddard, easily the whitest white Negro in the history of the phrase. My brother-in-law Bob is actually cocoa brown, but his mind is white as a Klan member’s member. I don’t know about his member. How he got to a school like Oberlin rather perplexes me, as it perhaps perplexed him. After college, he went to medical school at Harvard and quickly decided to head where the bread was: orthopedic surgery. He now spends four days a week setting legs and pinning hips (and collecting huge fees from insurance companies). The other three days are spent jumping horses at an exclusive club in the fashionable but integrated Boston suburb where he and Lalah live. And how they live! Surrounded by the most extensive array of electrical gadgets outside of Hammacher-Schlemmer: electronic ice crushers, wine coolers, bedside machines which make synthesized sea noises, automatic egg-decapitators, humidifiers, dehumidifiers, automatic cocktail shakers, lawn mowers which move by remote control, hedge clippers programmed to make topiary designs, whirlpools which whirl the bathwater around, bidets which swirl the toilet water around, lighted shaving mirrors which pop out of the wall, color TV sets concealed behind framed copies of the most banal modern graphics, and a bar which pops out of the wall in the foyer when the front doorbell rings. The doorbell, by the way, plays the first few bars of “When the Saints Come Marching In"—Bob’s one and only concession to negritude. With all these gadgets and horses and three cars (one for each of them, and one for their white South American housekeeper), we all assumed that they hadn’t time even to consider having children—to my parents’ relief, I suppose. Arab grandchildren are one thing, but at least they have straight hair. However we were wrong. Lalah was, in fact, on fertility pills for two years (as she later informed us and all the newspapers), and last year gave birth to quintuplets. The rest (as they say) is history. You may even have seen the Time Magazine article about the “Goddard Quints” in which they were described as “cute, coffee-colored, and quite an armload.” “Wow!” reacted Mother Lalah Justine Goddard (née White), twenty-four, when told she had given birth to quints. And now Lalah and Bob have their hands full with broken bones, gadgets, horses, social climbing, and the quints (who, incidentally, they named the most ordinary names they could think of: Timmy, Susie, Annie, Jennie, and Johnnie). And Dr. Bob is making more money than ever, since it appears that having mulatto quints is the greatest way of building up a medical practice since Vitamin B shots.

  • From My Year of Rest and Relaxation (2018)

    They were so self-serious and distracted by their conversation with their look- alike companions that you’d think they were wrestling with a decision of such high stakes, the world might explode. They wouldn’t be distracted by “pussy,” they would have me believe. The truth was probably that they were just afraid of vaginas, afraid that they’d fail to understand one as pretty and pink as mine, and they were ashamed of their own sensual inadequacies, afraid of their own dicks, afraid of themselves. So they focused on “abstract ideas” and developed drinking problems to blot out the self-loathing they preferred to call “existential ennui.” It was easy to imagine those guys masturbating to Chloë Sevigny, to Selma Blair, to Leelee Sobieski. To Winona Ryder. Trevor probably masturbated to Britney Spears. Or to Janis Joplin. I never understood his duplicity. And Trevor had never wanted to “kneel at the altar.” I could count the number of times he’d gone down on me on one hand. When he’d tried, he had no idea what to do, but seemed overcome with his own generosity and passion, as though delaying getting his dick sucked was so obscene, so reckless, had required so much courage, he’d just blown his own mind. His style of kissing was aggressive, rhythmic, as though he’d studied a manual. His jaw was narrow and angular, his chin a lame afterthought. His skin was evenly toned and well moisturized, smoother than mine even. He barely had to shave. He always smelled like a department store. If I’d met him now, I would have assumed that he was gay. But at least Trevor had the sincere arrogance to back up his bravado. He didn’t cower in the face of his own ambition, like those hipsters. And he knew how to manipulate me—I had to respect him for that at least, however much I hated him for it. • • • TREVOR AND I WEREN’T SPEAKING when I went into hibernation. I probably called him at some point under the black veil of Ambien early on, but I don’t know if he ever answered. I could easily imagine him diving into a complicated, fortysomething-year-old’s vagina, dismissing any thought of me the way you’d walk past boxes of mac ’n’ cheese or marshmallow cereal on a shelf in the grocery store. I was kids’ stuff. I was nonsense. I wasn’t worth the calories. He said he preferred brunettes. “They give me space to be myself,” he told me. “Blondes are distracting. Think of your beauty as an Achilles’ heel. You’re too much on the surface. I don’t say that offensively. But it’s the truth. It’s hard to look past what you look like.”

  • From The Annotated Lolita (1991)

    To have the hateful Quilty “lift” from Finnegans Wake rather than Ulysses constitutes a rather private and thus thoroughly Joycean joke, based on Nabokov’s low opinion of the book he calls Punnigans Wake, or, in Bend Sinister, keeping its vast liquidity in mind, “Winnipeg Lake, ripple 585, Vico Press edition” (p. 114). “Ulysses towers over the rest of Joyce’s writings,” said Nabokov, “and in comparison to its noble originality and unique lucidity of thought and style the unfortunate Finnegans Wake is nothing but a formless and dull mass of phony folklore, a cold pudding of a book, a persistent snore in the next room, most aggravating to the insomniac I am.... Finnegans Wake’s façade disguises a very conventional and drab tenement house, and only the infrequent snatches of heavenly intonations redeem it from utter insipidity. I know I am going to be excommunicated for this pronouncement” (Wisconsin Studies interview). Charles Kinbote sustains his maker’s negative opinion: “it would have been unseemly for a monarch to appear in the robes of learning at a university lectern and present to rosy youths Finnigan’s [sic—A.A.] Wake as a monstrous extension of Angus MacDiarmid’s ‘incoherent transactions’ and of Southey’s Lingo-Grande (‘Dear Stumparumper,’ etc.) ...” (Pale Fire, p. 76). Joyce himself helped to introduce Nabokov to Finnegans Wake. In Paris in 1937 or 1938, he gave Nabokov Haveth Childers Everywhere (1930), one of the fragments published before the Wake was completed. Future commentators will no doubt find several echoes of Finnegans Wake in Lolita; but it could hardly be otherwise, since Joyce’s book is so inclusive, so monstrously allusive (Phineas Quimby appears on p. 536 of the Wake [standard American edition], and here in Lolita—but who doesn’t appear in Finnegans Wake?). Moreover, Joyce’s punning mutations anticipate and echo sentences which are yet to be written. The hero of Finnegans Wake is HCE—Here Comes Everybody, Humphrey Chimpden Earwicker, usually just Humphrey (with a humped back). Since he is “Everyman,” there are some forty humming variations of his name, and, “influences” aside, there is statistically reason enough for some of Nabokov’s humorously distorted forms of “Humbert” to coincide with a few of Joyce’s punning phonetic variants. Thus Nabokov’s sartorially splendid “Homburg” (here) complements Joyce’s “Humborg” (p. 72, standard American edition), and Joyce’s “Humfries” (p. 97) should surely be served with Nabokov’s “Hamburg[s]” (here and here)—but these are all coincidences, said Nabokov, for, “Generally speaking, FW is a very small and blurry smudge on the mirror of my memory.” The only persistent “smudge” is a trace of Anna Livia Plurabelle. In Bend Sinister, Ophelia is imagined “wrestling—or, as another rivermaid’s father would have said, ‘wrustling’—with the willow” (p. 113); and in Ada, the title character alludes to the music of the self-contained A.L.P. section: “Did he know Joyce’s poem about the two washerwomen?” she wonders (p.

  • From My Year of Rest and Relaxation (2018)

    I thought about whatever subliminal impulse had put me on the train to Farmingdale. Seeing Reva in full-blown Reva mode both delighted and disgusted me. Her repression, her transparent denial, her futile attempts to tap into the pain with me in the car, it all satisfied me somehow. Reva scratched at an itch that, on my own, I couldn’t reach. Watching her take what was deep and real and painful and ruin it by expressing it with such trite precision gave me reason to think Reva was an idiot, and therefore I could discount her pain, and with it, mine. Reva was like the pills I took. They turned everything, even hatred, even love, into fluff I could bat away. And that was exactly what I wanted—my emotions passing like headlights that shine softly through a window, sweep past me, illuminate something vaguely familiar, then fade and leave me in the dark again. I woke up briefly to the sound of the faucet running and Reva retching in the bathroom. It was a rhythmic, violent song—throat grunts punctuated with splats and splashes. When she had finished, she flushed three times, turned off the faucet and went back up the stairs. I lay awake until I thought an appropriate amount of time had passed. I didn’t want Reva to think I’d been listening to her vomit. My blind eye was the one real comfort I felt I could give her. Eventually I got out of bed, got my things together, and went back upstairs to call a taxi to come take me to the train station. Most of the guests had left. The original bald men stood in the sunroom off the kitchen. The snow was coming down hard by then. The women were collecting the plates and mugs from the coffee table in the living room. I found Reva sitting on the sofa, eating from a bag of frozen peas in front of the muted television. “Can I use the phone?” I asked. “I’ll drive you back to the city,” Reva said calmly. “But, Reva, do you think that’s safe?” one of the women asked. “I’ll drive slow,” Reva said. She got up, left the bag of peas on the coffee table, and took my arm. “Let’s go before my dad tries to stop me,” she said. From the kitchen she grabbed my bouquet of white roses from where they’d gotten stuck between the dirty dishes in the sink. They were still wrapped. “Take a few of those,” she said, pointing the roses at the bottles of wine on the counter. I took three. The women watched. I laid them in the Big Brown Bag on top of my jeans and sweatshirt and dirty sneakers. “I’ll be right back,” Reva said, and went down the dark hallway. “You’re Reva’s friend from college?” a woman asked. She spoke to me through the bright doorway to the kitchen as she unloaded the dishwasher.

  • From My Year of Rest and Relaxation (2018)

    My building was eight stories high, concrete with burgundy awnings, an anonymous facade on a block otherwise lined with pristine town houses, each with its own placard warning people not to let their dogs piss on their stoops because it would damage the brownstone. “Let us honor those who came before us, as well as those who will follow,” one sign read. Men took hired cars to work downtown, and women got Botox and boob jobs and vaginal “cinches” to keep their pussies tight for their husbands and personal trainers, or so Reva told me. I had thought the Upper East Side could shield me from the beauty pageants and cockfights of the art scene in which I’d “worked” in Chelsea. But living uptown had infected me with its own virus when I first moved there. I’d tried being one of those blond women speed walking up and down the Esplanade in spandex, Bluetooth in my ear like some self-important asshole, talking to whom—Reva? On the weekends, I did what young women in New York like me were supposed to do, at first: I got colonics and facials and highlights, worked out at an overpriced gym, lay in the hammam there until I went blind, and went out at night in shoes that cut my feet and gave me sciatica. I met interesting men at the gallery from time to time. I slept around in spurts, going out more, then less. Nothing ever panned out in terms of “love.” Reva often spoke about “settling down.” That sounded like death to me. “I’d rather be alone than anybody’s live-in prostitute,” I said to Reva.

  • From The Annotated Lolita (1991)

    The clues he left did not establish his identity but they reflected his personality, or at least a certain homogenous and striking personality; his genre, his type of humor—at its best at least—the tone of his brain, had affinities with my own. He mimed and mocked me. His allusions were definitely highbrow. He was well-read. He knew French. He was versed in logodaedaly and logomancy. He was an amateur of sex lore. He had a feminine handwriting. He would change his name but he could not disguise, no matter how he slanted them, his very peculiar t’s, w’s and l’s. Quelquepart Island was one of his favorite residences. He did not use a fountain pen which fact, as any psychoanalyst will tell you, meant that the patient was a repressed undinist. One mercifully hopes there are water nymphs in the Styx.

  • From The Annotated Lolita (1991)

    Some of the reactions were very amusing: one reader suggested that his firm might consider publication if I turned my Lolita into a twelve-year-old lad and had him seduced by Humbert, a farmer, in a barn, amidst gaunt and arid surroundings, all this set forth in short, strong, “realistic” sentences (“He acts crazy. We all act crazy, I guess. I guess God acts crazy.” Etc.). Although everybody should know that I detest symbols and allegories (which is due partly to my old feud with Freudian voodooism and partly to my loathing of generalizations devised by literary mythists and sociologists), an otherwise intelligent reader who flipped through the first part described Lolita as “Old Europe debauching young America,” while another flipper saw in it “Young America debauching old Europe.” Publisher X, whose advisers got so bored with Humbert that they never got beyond here, had the naïveté to write me that Part Two was too long. Publisher Y, on the other hand, regretted there were no good people in the book. Publisher Z said if he printed Lolita, he and I would go to jail. No writer in a free country should be expected to bother about the exact demarcation between the sensuous and the sensual; this is preposterous; I can only admire but cannot emulate the accuracy of judgment of those who pose the fair young mammals photographed in magazines where the general neckline is just low enough to provoke a past master’s chuckle and just high enough not to make a postmaster frown. I presume there exist readers who find titillating the display of mural words in those hopelessly banal and enormous novels which are typed out by the thumbs of tense mediocrities and called “powerful” and “stark” by the reviewing hack. There are gentle souls who would pronounce Lolita meaningless because it does not teach them anything. I am neither a reader nor a writer of didactic fiction, and, despite John Ray’s assertion, Lolita has no moral in tow. For me a work of fiction exists only insofar as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm. There are not many such books. All the rest is either topical trash or what some call the Literature of Ideas, which very often is topical trash coming in huge blocks of plaster that are carefully transmitted from age to age until somebody comes along with a hammer and takes a good crack at Balzac, at Gorki, at Mann.

  • From My Year of Rest and Relaxation (2018)

    Reva was having an affair with her boss, Ken, a middle-aged man with a wife and child. She was open about her obsession with him, but she tried to hide that they were sexually involved. She once showed me a picture of him in a company brochure—tall, big shoulders, white button-down shirt, blue tie, face so nondescript, so boring, he may as well have been molded out of plastic. Reva had a thing for older men, as did I. Men our age, Reva said, were too corny, too affectionate, too needy. I could understand her disgust, but I’d never met a man like that. All the men I’d ever been with, young as well as old, had been detached and unfriendly. “You’re a cold fish, that’s why,” Reva explained. “Like attracts like.” As a friend, Reva was indeed corny and affectionate and needy, but she was also very secretive and occasionally very patronizing. She couldn’t or simply wouldn’t understand why I wanted to sleep all the time, and she was always rubbing my nose in her moral high ground and telling me to “face the music” about whatever bad habit I’d been stuck on at the time. The summer I started sleeping, Reva admonished me for “squandering my bikini body.” “Smoking kills.” “You should get out more.” “Are you getting enough protein in your diet?” Et cetera. “I’m not a baby, Reva.” “I’m just worried about you. Because I care. Because I love you,” she’d say. Since we’d met junior year, Reva could never soberly admit to any desire that was remotely uncouth. But she wasn’t perfect. “She’s no white lily,” as my mother would have said. I’d known for years that Reva was bulimic. I knew she masturbated with an electric neck massager because she was too embarrassed to buy a proper vibrator from a sex shop. I knew she was deep in debt from college and years of maxed-out credit cards, and that she shoplifted testers from the beauty section of the health food store near her apartment on the Upper West Side. I’d seen the tester stickers on various items in the huge bag of makeup she carried around wherever she went. She was a slave to vanity and status, which was not unusual in a place like Manhattan, but I found her desperation especially irritating. It made it hard for me to respect her intelligence. She was so obsessed with brand names, conformity, “fitting in.” She made regular trips down to Chinatown for the latest knockoff designer handbags. She’d given me a Dooney & Bourke wallet for Christmas once. She got us matching fake Coach key rings.

  • From My Year of Rest and Relaxation (2018)

    Full access,” I said, then went upstairs and took a bath, put on the first set of pajamas, lay down on the mattress in the bedroom, and waited for a knock on the door. • • • “I BROUGHT A CONTRACT for you to sign,” Ping Xi said, standing in the doorway, a handheld digital video camera in his hand. He switched it on and held it at chest level. “In case something goes wrong, or in case you change your mind. Mind if I tape this?” “I’m not going to change my mind.” “I knew you’d say that.” He then encouraged me to burn my birth certificate so he could record the ritual on videotape. His interest in me was like his interest in those dogs. He was an opportunist and a stylist, a producer of entertainment more than an artist. Though, like an artist, he clearly believed that the situation we were in together—he the warden of my hibernation with full permission to use me in my blackout state as his “model”—was a projection of his own genius, as though the universe were orchestrated in such a way as to lead him toward projects that he’d unconsciously predicted for himself years earlier. The illusion of fateful realization. He wasn’t interested in understanding himself or evolving. He just wanted to shock people. And he wanted people to love and despise him for it. His audience, of course, would never truly be shocked. People were only delighted at his concepts. He was an art-world hack. But he was successful. He knew how to operate. I noticed that his chin was greasy with something. I looked closer: under the smear of Vaseline was a tattoo of a cluster of big red zits. “I think I’m going to be taking lots of footage,” he said. “Handheld digital with this thing mostly. Comes out grainy. I like it.” “I don’t care. As long as I’m on the drug, I won’t remember.” He promised me that he would lock me up and keep my sleeping prison a secret, that he wouldn’t allow anyone to accompany him into my apartment, not an assistant, not even a cleaning person. If he was going to bring in props or furniture or materials, he’d have to bring them in himself, and above all, each time he went away, no trace of his activities could be left. Not a scrap. When I came to on the third day of each Infermiterol blackout, there was to be no evidence of what had happened since my last awakening. There was to be no narrative that I could follow, no pieces for me to put together. Even a shade of curiosity could sabotage my mission to clear my mind, purge my associations, refresh and renew the cells in my brain, my eyes, my nerves, my heart. “I wouldn’t want you to know what I’m up to anyway. It would screw up my work.

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