Anger
Anger is the body mobilized against an obstruction — heat rising into the chest and jaw, the gaze narrowing, the hands wanting a target. It is not a failure of composure but a verdict already reached: something here is wrong, and the wrong has an address. Vela reads anger as a primary emotion with its own dignity, distinct from the cruelty it is so often mistaken for, and attends to how often it is the honest first response to harm.
Working definition · Mobilized objection—heat and pressure toward obstruction, harm, or unfairness.
8921 passages · in 1 cluster
Vela’s read on this emotion
Anger is one of the most moralized of the emotions Vela reads, and the moralizing usually runs in one direction — toward suppression. The reading runs against that reflex. Anger is information before it is a problem; it names the place where a boundary was crossed, and the writers worth following have refused to apologize for it.
The reading is densest where anger has had to be argued for as legitimate. The testimony of the AIDS years — the personal essays and oral histories that came out of ACT UP, the activist coalition that confronted the early epidemic — keeps rage as a load-bearing register, not a lapse. Audre Lorde wrote about the uses of anger as a precise instrument rather than a loss of control. The memoir of survived family harm holds anger that took years to permit itself — anger at a parent, at an institution, at the self for not being angrier sooner. The contemplative inheritance is not silent here either: the Hebrew prophets and the Psalms of imprecation keep an unembarrassed register of anger directed at injustice and even at God.
Anger is not the same as resentment, contempt, or cruelty. Resentment is anger banked and cooled — grievance kept in storage. Contempt has given up on the other and looks down; anger still believes the other can be reached. Cruelty wants harm for its own sake; anger wants the wrong addressed. The four are kin and the reading keeps them separate, because the writers most honest about each have kept them separate.
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Long-form guide in the magazine
An essay on how this word lives in language, in the tagged corpus, and in figurative art when curators pair passage with image — not a list of stages, not permission to feel.
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Every passage tagged with this emotion in the Vela corpus. Search the body text, narrow by source or register, click through to a book’s profile to see how the passage sits with the rest of the work.
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8921 tagged passages
From Amplified Holy Bible (2015)
N ow when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them]. 22 But when the officers arrived, they did not find them in the prison; and they came back and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened [the doors], we found no one inside.” 24 Now when the captain of the temple guard and the chief priests heard these things, they were greatly perplexed, wondering what would come of this. 25 But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!” 26 Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned). 27 So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this c Man’s blood on us [by accusing us as His murderers].” 29 Then Peter and the apostles replied, “We must obey God rather than men [we have no other choice]. 30 “The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a d cross [and you are responsible]. [Deut 21:22 , 23 ] 31 “God exalted Him to His right hand as Prince and Savior and Deliverer, in order to grant repentance to Israel, and [to grant] forgiveness of sins. 32 “And we are witnesses of these things; and so is the Holy Spirit, whom God has bestowed on those who obey Him.” Gamaliel’s Counsel 33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named e Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 “For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 “After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered.
From Amplified Holy Bible (2015)
Judges 2 Israel Rebuked 1 N ow the a Angel of the LORD came up from Gilgal to Bochim. And he said, “I brought you up from Egypt and led you to the land which I swore [to give] to your fathers; and I said, ‘I will never break My covenant with you, [Ex 20:2 ; 23:32 ] 2 and as for you, you shall not make a covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not b obeyed Me; what is this that you have done? 3 “So I also said, ‘I will not drive your enemies out before you; but they will be like thorns in your sides and their gods will be a snare to you.’ ” 4 When the Angel of the LORD had spoken these words to all the Israelites, the people raised their voices and wept. 5 So they named that place Bochim (weepers); and there they offered sacrifices to the LORD . Joshua Dies 6 And when Joshua had sent the people away, the [tribes of the] Israelites went each to his inheritance, to take possession of the land. 7 The people served the LORD all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great work of the LORD which He had done for Israel. 8 Then Joshua the son of Nun, the servant of the LORD , died at the age of a hundred and ten. 9 And they buried him in the territory of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. 10 Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the LORD , nor even the work which He had done for Israel. Israel Serves Baals 11 Then the Israelites did evil in the sight of the LORD and worshiped and served the Baals, 12 and they abandoned the LORD , the God of their fathers, who brought them out of the land of Egypt. They followed other gods from the gods of the peoples who were around them, and they bowed down to them, and offended and provoked the LORD to anger. 13 So they abandoned the LORD and served Baal [the pagan god of the Canaanites] and the c Ashtaroth. 14 So the anger of the LORD burned against Israel, and He gave them into the hands (power) of plunderers who robbed them; and He sold them into the hands of their surrounding enemies, so that they could no longer stand [in opposition] before their enemies. 15 Wherever they went, the hand of the LORD was against them for evil (misfortune), as the LORD had spoken, and as the LORD had sworn to them, so that they were severely distressed.
From Amplified Holy Bible (2015)
2 When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her]. 3 But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes. 4 So Shechem said to his father Hamor, “Get me this young woman as a wife.” 5 Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in. 6 But Shechem’s father Hamor went to Jacob to talk with him. 7 Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to a Israel by lying with Jacob’s daughter, for such a thing is not to be done. 8 But Hamor conferred with them, saying, “The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife. 9 “And [beyond that] intermarry with us; give your daughters to us [as wives] and take our daughters for yourselves. [Ex 34:15 , 16 ; Deut 7:3 ; Josh 23:12 , 13 ] 10 “In this way you shall live with us; the country will be open to you; live and do business in it and acquire property and possessions in it.” 11 Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me. 12 “Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.” 13 Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah. 14 They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us. 15 “But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised, 16 then we will give our daughters to you [in marriage], and we will take your daughters for ourselves, and we will live with you and become one people. 17 “But if you do not listen to us and refuse to be circumcised, then we will take our daughter [Dinah] and go.” 18 Their words seemed reasonable to Hamor and his son Shechem, 19 and the young man did not hesitate to do the [required] thing, for he was delighted with Jacob’s daughter. Now he was more respected and honored than all [others] in the household of his father.
From Amplified Holy Bible (2015)
25 The king sat on his seat as on previous occasions, on his seat by the wall; then Jonathan stood up, and Abner [his commander] sat down by Saul’s side, but David’s place was empty. 26 Yet Saul did not say anything that day, for he thought, “It is an incident [of some kind] and m he is not [ceremonially] clean—surely he is unclean.” 27 But on the next day, the second day of the new moon, David’s place was empty [again]; and Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?” 28 Jonathan answered Saul, “David earnestly asked me for permission to go to Bethlehem. 29 He said, ‘Please let me go because our family is holding a sacrifice in the city, and my brother has commanded me to attend. Now, if I have found favor in your eyes, please let me slip away so that I may see my brothers.’ That is why he has not come to the king’s table.” Saul Is Angry with Jonathan 30 Then Saul’s anger burned against Jonathan and he said to him, “You son of a n wayward, rebellious woman! Do I not know that you have chosen the son of Jesse [over me] to your own shame, and to the shame of your mother’s nakedness? 31 “For as long as the son of Jesse lives on the earth, neither you [as heir to the throne] nor your kingdom will be established. So now, send [someone] and bring him to me, for he o must die.” 32 Jonathan answered Saul his father, “Why must he be put to death? What has he done?” 33 Then Saul hurled his spear at him to strike him down, so Jonathan knew [without any doubt] that his father had decided to put David to death. 34 Then Jonathan stood up from the table in the heat of anger, and ate no food on that second day of the new moon (month), for he grieved and worried about David because his father had dishonored him. 35 In the morning Jonathan went out to the field for the meeting with David, and a young boy was with him. 36 And he said to his boy, “Run, please find the arrows which I am about to shoot.” As the boy ran, he shot an arrow past him. 37 When the boy came to the place where Jonathan had shot the arrow, Jonathan called to him, “Is the arrow not beyond you?” 38 And Jonathan called out after the boy, “Hurry, be quick, do not stay!” So Jonathan’s boy picked up the arrow and came back to his master. 39 But the boy was not aware of anything; only Jonathan and David knew about the matter.
From Lady Chatterley's Lover (1928)
"I assure you, you were very elegant altogether out there in the wood. I was utterly ashamed of you. Why my father is ten times the human being you are: you _gentleman_!" He reached and rang the bell for Mrs. Bolton. But he was yellow at the gills. She went up to her room, furious, saying to herself: "Him and buying people! Well, he doesn't buy me, and therefore there's no need for me to stay with him. Dead fish of a gentleman, with his celluloid soul! And how they take one in, with their manners and their mock wistfulness and gentleness. They've got about as much feeling as celluloid has." She made her plans for the night, and determined to get Clifford off her mind. She didn't want to hate him. She didn't want to be mixed up very intimately with him in any sort of feeling. She wanted him not to know anything at all about herself: and especially, not to know anything about her feeling for the keeper. This squabble of her attitude to the servants was an old one. He found her too familiar, she found him stupidly insentient, tough and india rubbery where other people were concerned. She went downstairs calmly, with her old demure bearing, at dinnertime. He was still yellow at the gills: in for one of his liver bouts, when he was really very queer. He was reading a French book. "Have you ever read Proust?" he asked her. "I've tried, but he bores me." "He's really very extraordinary." "Possibly! But he bores me: all that sophistication! He doesn't have feelings, he only has streams of words about feelings. I'm tired of self-important mentalities." "Would you prefer self-important animalities?" "Perhaps! But one might possibly get something that wasn't self-important." "Well, I like Proust's subtlety and his well-bred anarchy." "It makes you very dead, really." "There speaks my evangelical little wife." They were at it again, at it again! But she couldn't help fighting him. He seemed to sit there like a skeleton, sending out a skeleton's cold grizzly _will_ against her. Almost she could feel the skeleton clutching her and pressing her to its cage of ribs. He too was really up in arms: and she was a little afraid of him. She went upstairs as soon as possible, and went to bed quite early. But at half-past nine she got up, and went outside to listen. There was no sound. She slipped on a dressing-gown and went downstairs. Clifford and Mrs. Bolton were playing cards, gambling. They would probably go on until midnight.
From Amplified Holy Bible (2015)
Queen Vashti’s Refusal 10 On the seventh day, when the king’s heart was joyful with wine (in high spirits), he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven d eunuchs who served in the presence of King Ahasuerus [as his attendants], 11 to bring Queen Vashti before the king, e wearing her royal crown (high turban), to display her beauty before the people and the officials, for she was lovely to see. 12 But Queen Vashti refused to come at the king’s command, which was delivered [to her] by the eunuchs. So the king became extremely angry and burned with rage. 13 Then the king spoke to the wise men who understood the times [asking for their advice]—for it was the custom of the king to speak before all those who were familiar with law and legal matters— 14 and who were close to him [as advisors]: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had access to the king and were ranked highest in the kingdom. 15 [He said,] “According to the law, what is to be done with Queen Vashti because she did not obey the command of King Ahasuerus which was conveyed by the eunuchs?” 16 And Memucan answered in the presence of the king and the officials, “Vashti the queen has not only wronged the king but [also] all the officials (royal representatives) and all the peoples who are in all the provinces of King Ahasuerus. 17 “For the queen’s conduct will become known to all women, causing them to look on their husbands with contempt (disrespect), since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.’ 18 “This [very] day the ladies of Persia and Media who have heard of the queen’s refusal will speak [in the same way] to all the king’s officials, and there will be plenty of contempt and anger. 19 “If it pleases the king, let a royal command be issued by him and let it be written in the laws of the Persians and Medes so that it cannot be repealed or modified, that Vashti is f no longer to come before King Ahasuerus; and let the king give her royal position to another who is better and more worthy than she. 20 “So when the king’s great decree is proclaimed throughout his [extensive] kingdom, all women will give honor to their husbands, from the great to the insignificant.” 21 This statement (advice) pleased the king and the officials, and the king did what Memucan proposed. 22 So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that g he should speak [in the household] in the language of his own people.
From Amplified Holy Bible (2015)
He exalted himself [above the other tribes] in Israel; But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation]. 2 And now they sin more and more, And make for themselves molten images, Idols skillfully made from their silver [as it pleased them], All of them the work of the craftsmen. They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!” 3 Therefore they will be [swiftly dissipated] like the morning cloud Or like dew which soon disappears, Like chaff which swirls with the whirlwind from the threshing floor, And like smoke from the chimney or through the window [worthless and without substance —they will vanish]. 4 Yet I have been the LORD your God Since [the time you became a nation in] the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me. 5 I knew and regarded you and cared for you in the wilderness, In the land of drought. 6 When they had their pasture, they became satisfied, And being satisfied, their heart became proud (self-centered); Therefore they forgot Me. 7 So I will be like a lion to them; Like a leopard I will watch and lie in wait [ready to attack] by the road [to Assyria]. 8 I will encounter them like a bear robbed of her cubs, And I will tear open their chests; There I will also devour them like a lioness, As a wild beast would tear them. 9 It is your destruction, O Israel, Because you are against Me, [and have rebelled] against your help. 10 Where now is your king That he may save you [when you are attacked] in all your cities? And your judges of whom you asked, “Give me a king and princes”? 11 I gave you a king in My anger, And I took him away in My wrath [as punishment]. 12 The wickedness of Ephraim [which is not yet completely punished] is bound up [as in a bag]; His sin is stored up [for judgment and destruction]. 13 The pains of childbirth come on him; But he is not a wise son, For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change]. 14 Shall I ransom them from the power of Sheol (the place of the dead)? Shall I redeem them from death? a O death, where are your thorns? O Sheol, where is your sting? Compassion is hidden from My eyes [because of their failure to repent]. [1 Cor 15:55 ] 15 For though he flourishes among the reeds (his fellow tribes), An east wind (Assyria) will come, The breath of the LORD rising from the desert; And Ephraim’s spring will become dry And his fountain will be dried up.
From Lady Chatterley's Lover (1928)
Here I can't get a new Spring coat, my dad's working that bad, and she gets van-loads. It's time as poor folks had some money to spend, rich ones 'as 'ad it long enough. I want a new Spring coat, I do, an' wheer am I going to get it!--I say to them, be thankful you're well fed and well clothed, without all the new finery you want!--And they fly back at me: 'Why isn't Princess Mary thankful to go about in her old rags, then, an' have nothing! Folks like _her_ get van-loads, an' I can't have a new Spring coat. It's a damned shame. Princess! bloomin' rot about Princess! It's munney as matters, an' cos she's got lots, they give her more! Nobody's givin' me any, an' I've as much right as anybody else. Don't talk to me about education. It's munney as matters. I want a new Spring coat, I do, an' I shan't get it, cos there's no munney--.' That's all they care about, clothes. They think nothing of giving seven and eight guineas for a winter coat--collier's daughters, mind you--and two guineas for a child's summer hat. And then they go to the Primitive Chapel in their two-guinea hat, girls as would have been proud of a three-and-sixpenny one in my day. I heard that at the Primitive Methodist anniversary this year, when they have a built-up platform for the Sunday School children, like a grandstand going almost up to th' ceiling, I heard Miss Thompson, who has the first class of girls in the Sunday School, say there'd be over a thousand pounds in new Sunday clothes sitting on that platform! And times are what they are! But you can't stop them. They're mad for clothes. And boys the same. The lads spend every penny on themselves, clothes, smoking, drinking in the Miner's Welfare, jaunting off to Sheffield two or three times a week. Why it's another world. And they fear nothing, and they respect nothing, the young don't. The older men are that patient and good, really, they let the women take everything. And this is what it leads to. The women are positive demons. But the lads aren't like their dads. They're sacrificing nothing, they aren't: they're all for self. If you tell them they ought to be putting a bit by, for a home, they say: That'll keep, that will, I'm goin' t' enjoy mysen while I can. Owt else'll keep!--Oh, they're rough an' selfish, if you like. Everything falls on the older man, an' it's a bad look-out all round."
From Amplified Holy Bible (2015)
24 When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him. 25 So he said, “Cursed be Canaan [the son of Ham]; a A servant of servants He shall be to his brothers.” [Deut 27:16 ] 26 He also said, “Blessed be the LORD , The God of b Shem; And let Canaan be his servant. 27 “May God enlarge [the land of] Japheth, And c let d him dwell in the tents of Shem; And let Canaan be his servant.” 28 Noah lived three hundred and fifty years after the flood. 29 So all the days of Noah were nine hundred and fifty years, and he died. Genesis 10 Descendants of Noah 1 T HESE ARE the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood: 2 the sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras; 3 the sons of Gomer: Ashkenaz, Riphath, and Togarmah; 4 the sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. 5 From these, [the people of] the coastlands of the nations were separated and spread into their lands, every one a according to his own language, according to their constituent groups (families), and into their nations: 6 the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan; 7 the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan. 8 Cush became the father of Nimrod; he became a mighty one on the earth. 9 He was a mighty hunter before the LORD ; therefore it is said, “Like Nimrod a mighty hunter before the LORD .” 10 The beginning of his kingdom was b Babel and Erech and Accad and Calneh, in the land of Shinar [in Babylonia]. 11 From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah, 12 and [Nimrod built] Resen, which is between Nineveh and Calah; all these [combined to form] the great city [Nineveh]. [Jon 1:2 ; 3:2 ] 13 Mizraim [the ancestor of the Egyptians] became the father of Ludim, Anamim, Lehabim, Naphtuhim 14 and Pathrusim and Casluhim—from whom came the Philistines—and Caphtorim. 15 Canaan became the father of Sidon, his firstborn, and Heth 16 and the Jebusite and the Amorite and the Girgashite 17 and the Hivite and the Arkite and the Sinite 18 and the Arvadite and the Zemarite and the Hamathite. Afterward the families of the Canaanite were spread abroad. 19 The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to c Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha. 20 These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.
From Amplified Holy Bible (2015)
[Deut 32:1–43 ] Joshua Is Commissioned 23 Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.” 24 And when Moses completely finished writing the words of this law in a book, 25 he commanded the Levites who carried the ark of the covenant of the LORD , saying, 26 “Take this Book of the Law and put it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you. 27 “For I know your rebellion and contention and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the LORD ; how much more, then, after my death? 28 “Assemble before me all the elders of your tribes and your officers, so that I may speak these words in their hearing and call heaven and earth as witnesses against them. 29 “For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the LORD , provoking Him to anger with the work of your hands.” 30 Then Moses spoke in the hearing of all the congregation of Israel the words of this song, until they were ended: Deuteronomy 32 The Song of Moses 1 “L ISTEN, O heavens, and I will speak; And let the earth hear the words of my mouth. 2 “Let my teaching drop as the rain, My speech distill as the dew, As the light rain upon the tender grass, And as the spring showers upon the herb. 3 “For I proclaim the name [and presence] of the LORD ; Ascribe greatness and honor to our God! 4 “The Rock! His work is perfect, For all His ways are just; A God of faithfulness without iniquity (injustice), Just and upright is He. 5 “They (Israel) have acted corruptly toward Him. They are not His children, because of their [moral] defect; But are a perverse and crooked generation. 6 “Do you thus repay the LORD , O foolish and unwise people? Is not He your Father who has acquired you [as His own]? He has made you and established you [as a nation]. 7 “Remember the days of old, Consider the years of many generations. Ask your father, and he will inform you, Your elders, and they will tell you. 8 “When the Most High gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of Israel. 9 “For the LORD ’s portion and chosen share is His people; Jacob (Israel) is the allotment of His inheritance.
From Amplified Holy Bible (2015)
23 But in the evening he took Leah his daughter and brought her to Jacob, and Jacob d went in to [consummate the marriage with] her. 24 Laban also gave Zilpah his maid to his daughter Leah as a maid. 25 But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?” 26 But Laban only said, “It is not e the tradition here to give the younger [daughter in marriage] before the older. 27 “Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.” 28 So Jacob complied and fulfilled Leah’s week [of celebration]; then Laban gave him his daughter Rachel as his [second] wife. 29 Laban also gave Bilhah his maid to his daughter Rachel as a maid. 30 So Jacob consummated his marriage and lived with Rachel [as his wife], and he loved Rachel more than Leah, and he served with Laban for another seven years. 31 Now when the LORD saw that Leah was unloved, He f made her able to bear children, but Rachel was barren. 32 Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the LORD has seen my humiliation and suffering; now my husband will love me [since I have given him a son].” 33 Then she conceived again and gave birth to a son and said, “Because the LORD heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears). 34 She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named g Levi. 35 Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the LORD .” So she named him h Judah; then [for a time] she stopped bearing [children]. Genesis 30 The Sons of Jacob 1 W HEN RACHEL saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.” 2 Then Jacob became furious with Rachel, and he said, “Am I in the place of God, who has denied you children?” 3 She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall a deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].” 4 So she gave him Bilhah her maid as a [b secondary] wife, and Jacob went in to her.
From Amplified Holy Bible (2015)
29 The Horite chiefs are these: Chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, Dishan. These are the Horite chiefs, according to their various clans in the land of Seir. 31 And these are the kings who reigned in the land of Edom before any king reigned over the Israelites: 32 Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. 33 Now Bela died, and Jobab the son of Zerah of Bozrah reigned as his successor. 34 Then Jobab died, and Husham of the land of the Temanites reigned as his successor. 35 And Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned as his successor. The name of his [walled] city was Avith. 36 Hadad died, and Samlah of Masrekah succeeded him. 37 Then Samlah died, and Shaul of Rehoboth on the river [Euphrates] reigned as his successor. 38 And Shaul died, and Baal-hanan son of Achbor reigned as his successor. 39 Baal-hanan the son of Achbor died, and then b Hadar reigned [as his successor]. His [walled] city was c Pau; his wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab. 40 And these are the names of the tribal chiefs of Esau, according to their families and places of residence, by their names: Chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the tribal chiefs of Edom (that is, of Esau the father of the Edomites), according to their dwelling places in the land of their possession. Genesis 37 Joseph’s Dream 1 S O JACOB (Israel) lived in the land a where his father [Isaac] had been a stranger (sojourner, resident alien), in the land of Canaan. 2 These are the generations of Jacob. J oseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [b secondary] wives; and Joseph brought back a bad report about them to their father. 3 Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] c multicolored tunic. 4 His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms. 5 Now Joseph dreamed a dream, and he told it to his brothers, and they d hated him even more.
From Amplified Holy Bible (2015)
2 Now there was no water for the congregation, and they gathered together against Moses and Aaron. 3 The people contended with Moses, and said, “If only we had perished when our brothers perished [in the plague] before the LORD ! [Num 16:49 ] 4 “Why have you brought up the assembly of the LORD into this wilderness to die here, we and our livestock? 5 “Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the LORD in prayer]. Then the glory and brilliance of the LORD appeared to them; 7 and the LORD spoke to Moses, saying, The Water of Meribah 8 “Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock a in front of them, so that it will pour out its water. In this way you shall bring water for them out of the rock and let the congregation and their livestock drink [fresh water].” 9 So Moses took the rod from before the LORD , just as He had commanded him; 10 and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?” 11 Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the LORD had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water]. 12 But the LORD said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore b shall not bring this assembly into the land which I have given them.” [Ps 106:32 , 33 ] 13 These are the waters of Meribah (contention, strife), where the sons of Israel contended with the LORD , and He showed Himself holy among them. 14 Moses sent messengers from Kadesh to the king of c Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation]; 15 that our fathers (ancestors) went down to Egypt, and we lived there for a long time, and the Egyptians treated [both] us and our fathers badly. 16 ‘But when we cried out to the LORD [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory. 17 ‘Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well.
From Amplified Holy Bible (2015)
21 But when Hadad heard in Egypt that David e had died and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Let me leave, so that I may go to my own country.” 22 Then Pharaoh said to him, “But what have you lacked with me that now you ask to go to your own country?” He replied, “Nothing; nevertheless you must let me go.” 23 God also stirred up another adversary for Solomon, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah. 24 Rezon gathered men to himself and became leader of a marauding band, after David killed those in Zobah . They went to Damascus and stayed there and they reigned in Damascus. [2 Sam 10:8 , 18 ] 25 So Rezon was an adversary to Israel all the days of Solomon, along with the evil that Hadad inflicted . Rezon hated Israel and reigned over Aram (Syria). 26 Jeroboam, Solomon’s servant, the son of Nebat, an Ephrathite of Zeredah whose mother’s name was Zeruah, a widow, also rebelled against the king. 27 Now this is the reason why he rebelled against the king: Solomon built the Millo (fortification) and he repaired and closed the breach of the city of his father David. 28 The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph. 29 It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field. 30 Then Ahijah took hold of the new cloak which he was wearing and tore it into twelve pieces. 31 He said to Jeroboam, “Take ten pieces for yourself; for thus says the LORD , the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes— 32 but he [and his descendants] shall have f one tribe (Benjamin was annexed to Judah), for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel— 33 because g they have abandoned Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon; and they have not walked in My ways and followed My commandments, doing what is right in My sight and keeping My statutes and My ordinances as did his father David. 34 ‘However, I will not take the entire kingdom out of his hand; but I will make him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes.
From Amplified Holy Bible (2015)
18 “Now then, do it [and make him king]! For the LORD has spoken of David, saying, ‘By the hand of My servant David I will save My people Israel from the hand of the Philistines and the hand of all their enemies.’ ” [1 Sam 9:16 ] 19 Abner also spoke g to [the men of] Benjamin. Then he also went to h tell David at Hebron everything that seemed good i to Israel and to the entire house of Benjamin. 20 So Abner came to David at Hebron, and [brought] twenty men along with him. And David prepared a feast for Abner and the men with him. 21 Abner said to David, “Let me stand up and go, and gather all Israel to my lord the king, so that they may make a covenant (treaty) with you, and that you may reign over all that your soul desires.” So David sent Abner away, and he went in peace. 22 Then the servants of David came with Joab from a raid and brought a great quantity of spoil with them; but Abner was not with David at Hebron, because David had sent him away, and he had gone in peace. 23 When Joab and all the army that was with him arrived, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.” 24 Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone? 25 “You know Abner the son of Ner, that he [only] came to deceive you [with flattering words] and to learn of your going out and coming in, and to find out what you are doing.” Joab Murders Abner 26 When Joab left David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew nothing [about Joab’s action]. 27 So when Abner returned to Hebron, Joab took him aside to the middle of the gate to speak to him privately, and there he struck Abner in the abdomen so that he died, j to avenge the blood of Asahel, Joab’s brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever innocent before the LORD of the blood of Abner the son of Ner. 29 “Let k the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.” 30 So Joab and Abishai his brother murdered Abner because he had killed their brother Asahel in the battle at Gibeon.
From Amplified Holy Bible (2015)
2 Chronicles 28 Ahaz Succeeds Jotham in Judah 1 A HAZ WAS twenty years old when he became king, and he reigned for sixteen years in Jerusalem. He did not do right in the sight of the LORD , as his father (forefather) David had done . 2 Instead he walked in the ways of the kings of Israel, and even made cast images for the Baals. 3 And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the LORD had driven out before the sons (descendants) of Israel. 4 He also sacrificed and burned incense on the high places [of pagan worship], on the hills and under every green tree. Judah Is Invaded 5 Therefore the LORD his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter. 6 For Pekah son of Remaliah killed 120,000 in Judah in one day, all courageous men, because they had abandoned (turned away from) the LORD God of their fathers. 7 And Zichri, a warrior of Ephraim, killed Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah, who was second [in power] to the king. 8 And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria. 9 But a prophet of the LORD was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the LORD , the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven. 10 “And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the LORD your God? 11 “Now therefore, hear me and return the captives whom you have captured from your brothers (fellow descendants of Israel, i.e. Jacob), for the burning anger of the LORD is against you.” 12 Then some of the heads of the Ephraimites (Israel)—Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai—took a stand against those who were returning from the battle, 13 and said to them, “You must not bring the captives in here; for we are guilty before the LORD already , and what you intend to do will add more to our sins and our guilt.
From Amplified Holy Bible (2015)
25 Then the men of Ephraim took the two leaders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon from across the Jordan. Judges 8 Zebah and Zalmunna Routed 1 A ND THE men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently. 2 But he said to them, “What have I done now [that is so significant] in comparison with you? Is not the gleaning (leftovers) of the grapes of [your tribe of] Ephraim better than the vintage (entire harvest) of [my clan of] Abiezer? 3 “God has given the leaders of Midian, Oreb and Zeeb into your hands; and what was I able to do in comparison with you?” Then their anger toward him subsided when he made this statement. 4 So Gideon came to the Jordan and crossed over [the river], he and the three hundred men who were with him—exhausted, yet [still] pursuing [the enemy]. 5 He said to the men of Succoth, “Please give loaves of bread to the people who are following me since they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.” 6 But the leaders of Succoth said, “Are Zebah and Zalmunna already in your hands, that we should give bread to your army?” 7 Gideon said, “For that [response], when the LORD has handed over Zebah and Zalmunna to me, I will thrash your bodies with the thorns and briars of the wilderness.” 8 He went from there up to Penuel and spoke similarly to them; and the men of Penuel answered him just as the men of Succoth had answered. 9 So Gideon said also to the men of Penuel, “When I come again in peace, I will tear down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their armies, about fifteen thousand [fighting] men, all who were left of the entire army of the sons of the east; for a hundred and twenty thousand swordsmen had fallen. 11 Gideon went up by the route of those who lived in tents to the east of Nobah and Jogbehah, and he attacked their camp when the camp was unsuspecting. 12 When Zebah and Zalmunna fled, he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and terrified the entire army. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 He captured a young man of Succoth and questioned him. And the youth wrote down for him [the names of] the leaders of Succoth and its elders, seventy-seven men.
From Amplified Holy Bible (2015)
15 “Now if You kill these people as one man, then the nations (Gentiles) that have heard of Your fame will say, 16 ‘Because the LORD was not able to bring these people into the land which He promised to give them, therefore He slaughtered them in the wilderness.’ 17 “But now, please, let the power of the Lord be great, just as You have declared, saying, 18 ‘The LORD is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty , visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’ [Ex 34:6 , 7 ] 19 “Please pardon the wickedness and guilt of these people according to the greatness of Your lovingkindness, just as You have forgiven these people, from Egypt even until now.” The LORD Pardons and Rebukes 20 So the LORD said, “I have pardoned them according to your word; 21 but indeed as I live, all the earth will be filled with the glory of the LORD . [Is 6:3 ; 11:9 ] 22 “Surely all the men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice, 23 will by no means see the land which I swore to [give to] their fathers; nor will any who treated me disrespectfully and rejected Me see it. [Heb 6:4–11 ] 24 “But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it. 25 “Now the Amalekites and the Canaanites live in the valley; tomorrow turn and set out for the wilderness by way of the Red Sea.” 26 The LORD spoke to Moses and Aaron, saying, 27 “How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me. 28 “Say to them, ‘As I live,’ says the LORD , ‘just what you have spoken in My hearing I will most certainly do to you; 29 your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me. [Heb 3:17–19 ] 30 ‘Except for Caleb the son of Jephunneh and Joshua the son of Nun, not one of you shall enter the land in which I swore [an oath] to settle you. 31 ‘But your children whom you said would become plunder, I will bring in, and they will know the land which you have despised and rejected. 32 ‘But as for you, your dead bodies will fall in this wilderness.
From Amplified Holy Bible (2015)
[1 Kin 11:1–11 ] 27 “Do we then hear about you that you have done all this great evil, acting unfaithfully against our God by marrying foreign (pagan) women?” 28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I chased him away from me. 29 O my God, remember them, because they have defiled the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed and purified them from everything foreign (pagan), and I defined the duties of the priests and Levites, each one in his task; 31 and I provided for the wood offering at appointed times and for the first fruits. O my God, [please] remember me for good [and imprint me on Your heart]. Nehemiah 1 a 1:1 445 B .C . b 1:1 Artaxerxes I (son of Xerxes I) ruled the Persian Empire from 465–424 B .C . c 1:1 Or palace or citadel . d 1:6 In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23–26 ) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout. e 1:9 This seems to be a hypothetical expression, but the grammatical form is that of a real possibility, to emphasize that God will find His people no matter where in the world they may be. f 1:9 See note Deut 12:5 . g 1:11 The cupbearer was an official of high rank in royal courts. He served the wine at the king’s table and sometimes tasted it first to be certain it was not poisoned. He was often a trusted confidant of the ruler, and his position was one of influence in the court. Nehemiah 2 a 2:10 Lit servant . b 2:18 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.” Nehemiah 3 a 3:1 Located at northeastern corner of the city. b 3:2 Lit On his hand . c 3:5 Lit bring their necks to . d 3:6 Located at the northwestern corner of the city. e 3:8 I.e. the western wall. f 3:15 Located on the lower southeast side of the city. g 3:16 This is not the Nehemiah who wrote this book. h 3:31 Or Muster Gate . i 3:32 Located at the upper northeastern corner of the city. Nehemiah 4 a 4:1 Ch 3:33 in Hebrew. b 4:7 Ch 4:1 in Hebrew. Nehemiah 5 a 5:5 Lit our hands are .
From Lady Chatterley's Lover (1928)
"If I could only get out and look at the damned thing!" he said, exasperated. And he sounded the horn stridently. "Perhaps Mellors can see what's wrong." They waited, among the mashed flowers under a sky softly curdling with cloud. In the silence a wood-pigeon began to coo, roo-hoo hoo! roo-hoo hoo! Clifford shut her up with a blast on the horn. The keeper appeared directly, striding inquiringly round the corner. He saluted. "Do you know anything about motors?" asked Clifford sharply. "I am afraid I don't. Has she gone wrong?" "Apparently!" snapped Clifford. The man crouched solicitously by the wheel, and peered at the little engine. "I'm afraid I know nothing at all about these mechanical things, Sir Clifford," he said calmly. "If she has enough petrol and oil--" "Just look carefully and see if you can see anything broken," snapped Clifford. The man laid his gun against a tree, took off his coat and threw it beside it. The brown dog sat guard. Then he sat down on his heels and peered under the chair, poking with his finger at the greasy little engine, and resenting the grease-marks on his clean Sunday shirt. "Doesn't seem anything broken," he said. And he stood up, pushing back his hat from his forehead, rubbing his brow and apparently studying. "Have you looked at the rods underneath?" asked Clifford. "See if they are all right!" The man lay flat on his stomach on the floor, his neck pressed back, wriggling under the engine and poking with his finger. Connie thought what a pathetic sort of thing a man was, feeble and small-looking, when he was lying on his belly on the big earth. "Seems all right as far as I can see," came his muffled voice. "I don't suppose you can do anything," said Clifford. "Seems as if I can't!" And he scrambled up and sat on his heels again, collier fashion. "There's certainly nothing obviously broken." Clifford started his engine, then put her in gear. She would not move. "Run her a bit hard, like," suggested the keeper. Clifford resented the interference: but he made his engine buzz like a blue-bottle. Then she coughed and snarled and seemed to go better. "Sounds as if she'd come clear," said Mellors. But Clifford had already jerked her into gear. She gave a sick lurch and ebbed weakly forwards. "If I give her a push, she'll do it," said the keeper, going behind. "Keep off!" snapped Clifford. "She'll do it by herself." "But Clifford!" put in Connie from the bank, "you know it's too much for her. Why are you so obstinate!" Clifford was pale with anger. He jabbed at his levers. The chair gave a sort of scurry, reeled on a few more yards, and came to her end amid a particularly promising patch of bluebells. "She's done!" said the keeper. "Not power enough." "She's been up here before," said Clifford coldly. "She won't do it this time," said the keeper.